Taj al-Arus (Zabidi, d. 1205H)

This root primarily concerns the act of stepping on, treading, or walking upon something. It extends to concepts of familiarity, accessibility, and even the passage of time, particularly in relation to the moon. It also encompasses specific agricultural and legal terms.

This root primarily concerns the act of leaning on something for support, whether physically or metaphorically. It extends to concepts of reliance, comfort, and even the physical strain of childbirth.

This root primarily concerns the act of signaling or indicating, often with the head or hand. It extends to meanings of agreement, disagreement, or even a significant event or calamity.

This root primarily concerns sounds and calls related to animals, specifically camels, and also encompasses loud laughter. It describes the vocalizations used to call camels to food or water, as well as the act of laughing loudly.

This root appears to be related to a specific Arab tribe. The entry notes its mention by classical lexicographers and suggests further discussion in the section on defective verbs.

This root primarily relates to striking with a stick or similar object. It also extends to concepts of decay, time passing, and physical deformities like hunchbackedness. Additionally, it encompasses notions of splitting or tearing.

This root primarily concerns the cessation or disappearance of something, particularly hunger or a state of being. It also extends to the act of eating, fulfilling a need, and performing a duty. Additionally, it relates to the basic act of spelling or reciting letters.

This root primarily concerns the concept of stillness, quietness, and calmness. It applies to both physical states, such as the cessation of movement or sound, and emotional or psychological states of tranquility.

This root primarily concerns the concept of stillness, quietude, and settling. It extends to meanings of residing, dying, becoming worn out, and physical states of being bent or sunken.

This root primarily concerns the concept of cutting, severing, and destruction, often with a sense of speed or intensity. It extends to causing harm, speaking harshly, and decay or ruin, both physically and metaphorically.

This root primarily concerns excessive or corrupt speech, but also extends to intense cold or heat causing death or damage, and the cooking or ripening of food. It can also refer to young palm shoots or a specific type of demon associated with bad dreams.

This root primarily concerns the act of mocking, ridiculing, or making fun of someone. It encompasses various forms of derision, from subtle jesting to open scorn, and includes the nouns and participles associated with this behavior.

This root primarily relates to the concept of being slow, sluggish, or hesitant, often in movement or action. It can also extend to meanings of being weak, feeble, or lacking energy. In some contexts, it implies a state of being stuck or unable to proceed.

This root primarily concerns the concept of something being easy, pleasant, or agreeable, especially in the context of food or sustenance. It extends to meanings of giving, bestowing, or providing, and also encompasses the idea of healing or treating, particularly with medicinal substances like tar.

This root primarily concerns the concept of elevation, lifting, and aspiration, often related to ambition and high aims. It also extends to notions of opinion, judgment, and estimation, as well as specific interjections and demonstratives.

This root primarily concerns the state, condition, or manner of something, often implying readiness or preparation. It extends to concepts of appearance, form, agreement, and even specific calls or expressions of regret.

This root primarily relates to showing affection, calling out to someone or something, and the sound associated with such actions. It also extends to naming a specific type of bird of prey and related terms.

This root primarily concerns a type of plant, henna, and its use as a dye, particularly for beards. It also includes a place name and discussions on the etymology and grammatical variations of the word for henna.

This root primarily concerns vegetation, specifically pasture and fodder for animals. It also extends to concepts of preparation, readiness, and longing for home, as well as place names and a rare usage related to parentage.

This root primarily concerns garments, specifically types of tunics or cloaks. It also extends to the act of wearing such garments and, metaphorically, to preparation or a specific posture.

This root primarily concerns good manners, refinement, and education. It extends to the act of inviting people to a meal, and metaphorically to divine invitation or provision. It also encompasses the concept of wonder or amazement.

This root primarily relates to the concept of being attributed to or originating from Azerbaijan. It also touches upon the linguistic rules of forming nisba adjectives, particularly when the place name is a compound.

This root primarily concerns concepts of completion, perfection, and fullness, often applied to physical objects or portions. It extends to meanings of firmness, binding, and determination, and metaphorically to stubbornness, cunning, and being overwhelmed by debt.

This root primarily relates to concepts of constriction, scarcity, and being short or stout. It extends to meanings of hardship, famine, and even specific negative qualities in people and animals, as well as geographical locations and a type of water spout.

This root primarily relates to hair, specifically hair growing in the pubic region. It can also extend to describe abundant growth, like that of plants or wool, stemming from a potential original meaning related to lush vegetation.

This root primarily concerns the concepts of mixing, mingling, and intermingling, applied to both abstract things like speech and relationships, and concrete things like trees and people. It also extends to meanings of criticism, blame, and dense growth.

This root appears to relate to coarse materials, specifically a type of rough cloth or sacking made from flax. It is used in a classical context to describe a garment or its repair.

This root primarily concerns the concepts of gathering, assembling, and coming together, often with a sense of force or intensity. It extends to meanings of urging, driving, and even gathering or collecting things like animals or armies. Related senses include speed, return, and persistent rain, as well as negative connotations like incitement and enmity.

This root primarily concerns the act of reprimanding, admonishing, or scolding someone. It encompasses the verbal actions and the resulting state of being rebuked.

The root ءوب primarily relates to the concept of returning, going back, or coming back. This encompasses physical return, the setting of the sun, and metaphorical returns like repentance or habit. It also extends to related concepts such as speed, purpose, and the direction of movement.

This root appears to be related to proper names, specifically the name Ayyub (Job), and its lineage. The text discusses individuals named Ayyub and their descendants, tracing their ancestry and mentioning their association with Christianity.

This root primarily concerns readiness, preparation, and equipment, especially for conflict. It also extends to the meaning of animal hides and their processing, as well as place names and personal names.

This root primarily relates to the concept of returning, coming back, or going back. It encompasses the act of returning, the state of being returned, and related concepts like repentance and the passage of time.

This root appears to describe something short, stout, and broad in its stride, particularly when referring to horses. It conveys a sense of powerful, expansive movement.

This root primarily relates to sounds, particularly those of infants, and also describes plumpness or fullness. It extends to terms for foolishness, a specific nickname, and a collective state of unity or equality.

This entry discusses the Arabic root 'بردزب', which is noted as being of Persian origin. It primarily appears as a proper noun, specifically as a surname or ancestral name, linked to the famous hadith scholar Muhammad ibn Ismail al-Bukhari. The root's meaning is explained as 'farmers' in Persian.

This entry appears to be a fragment, possibly from a geographical lexicon, listing place names. The root itself does not seem to have a clear semantic connection to the derived terms presented, which are primarily toponyms.

This root appears to be related to a proper name or a place name, possibly derived from a tribal or familial lineage. The provided text focuses on identifying an individual and their lineage, rather than a general semantic field.

This root appears to be very obscure and is primarily associated with a place name or a specific lineage from Bukhara. Its semantic range is extremely limited, focusing on geographical or genealogical references rather than a common lexical meaning.

This root appears to refer to a specific place name, possibly a village or region. It is primarily used in geographical and biographical contexts, indicating a place of origin or association.

This root entry primarily focuses on place names and individuals associated with those places. It details specific towns and villages in Egypt and mentions individuals from Bukhara who bore names derived from these locations.

This root primarily relates to openings, passages, and gates, both literal and metaphorical. It also extends to describe desolate open spaces and difficult terrain.

This root primarily relates to water channels, conduits, and related structures. It also extends to meanings of digging, carrying, and physical attributes like stoutness, and includes several proper names.