Taj al-Arus (Zabidi, d. 1205H)

This root appears to relate to concepts of being original or inherent, possibly connected to the idea of twins or pairs. It is discussed in relation to the originality of letters in a word and the formation of dual nouns.

This root primarily concerns trees used for making bows, and by extension, refers to something stout, well-built, or robust. It also touches upon the act of making bows from such wood.

The root تبب primarily denotes loss, ruin, destruction, and perishing. It extends to concepts of deficiency, decline, and the end of something, often in a negative or destructive sense. Metaphorically, it can refer to becoming old or weak, or to a clear and established path.

This root primarily deals with concepts related to silver, its purification, and forms. It also extends to tribal names and geographical locations, with some debate on the origin of the root's letters.

This root primarily discusses the concept of destruction, ruin, and decay. It also extends to describe a specific type of high-quality female camel, possibly related metaphorically to its robust or well-formed nature.

This root entry is very brief and appears to be an addendum. It discusses a place name and the etymological origin of its initial letter, referencing another root for comparison.

This root primarily relates to earth, soil, dust, and the ground. It extends to concepts of poverty, destitution, and being covered or affected by dust. It also encompasses notions of equality, peers, and age-mates, as well as physical descriptions of the chest and specific plants.

This root primarily relates to earth, soil, dust, and places associated with them. It also extends to concepts of companionship, equality, and kinship, often metaphorically linked to being 'of the same earth'. Several place names are derived from this root.

This root primarily deals with the concept of something being fixed, established, or firm. It also extends to meanings related to dust or earth, and in a more negative sense, a bad servant.

This entry discusses two obscure words, ترعب and تبرع, which are mentioned as place names. The author notes that their origin is from the root with an original 't'. The discussion is brief and refers to further details elsewhere.

This root primarily concerns the concept of tiredness, exhaustion, and hardship. It extends to meanings of causing fatigue, being weary, and also includes metaphorical uses related to mending broken bones, filling containers, and the exhaustion of livestock.

This root primarily deals with concepts of destruction, ruin, and downfall, often expressed through curses or negative outcomes. It also extends to terms for fighters and specific individuals, as well as describing the straightening or standing firm of something.

This root primarily refers to a place name in the Levant, specifically a village or region near Aleppo and between Qinnasrin and al-'Awasim. It also denotes a type of large tree from which high-quality pitch is made.

This root primarily concerns the concept of returning, repentance, and forgiveness. It encompasses returning to God from sin, God's acceptance of repentance, and the act of returning in a general sense. It also extends to related concepts like a chest or ark and names derived from the root.

This root entry discusses a place name and a word related to repentance. The primary focus is on the etymology and pronunciation of a geographical location, with a secondary mention of a word that is equated with 'repentance'.

This root primarily relates to the act of yawning, often associated with sleepiness, laziness, or boredom. It also encompasses related concepts like stretching, opening the mouth, and a feeling of lethargy. Additionally, the root has secondary meanings referring to a specific type of tree and a desert location.

This root primarily relates to the concept of being firm, stable, or settled. It extends to meanings of sitting firmly, an امر (affair/matter) becoming established, and a young woman.

This root appears to be primarily associated with a specific geographical location, a mountain in the Najd region. It is noted for containing mineral resources like gold and agate.

The root ثرب (th-r-b) primarily relates to fat, particularly the thin fat covering intestines and stomachs. It extends to meanings of blame, reproach, and spoiling, as well as specific geographical locations and personal names.

This root appears to relate to a specific type of white linen clothing, possibly originating from Egypt. The terms are rare and primarily found in classical lexicographical works.

This root appears to be related to tools or instruments used for piercing or making holes, specifically in the context of crafting or weaving.

This root primarily concerns the flowing or gushing of liquids, especially water and blood. It extends to describe the channels through which liquids flow, and also encompasses specific meanings related to creatures like snakes and lizards, as well as certain plants and physical features.

This root primarily relates to the concept of rushing, flowing, or moving with speed and intensity. It can describe a swift movement, a vigorous cry, or a rapid flow of liquid.

The root 'ثعلب' primarily relates to the fox, its characteristics, and its habitat. It extends to describe openings, dens, and specific geographical locations. Metaphorically, it can refer to cunning or evasiveness, and also to certain physical ailments or parts of objects.

This root primarily concerns water, specifically the remaining water in depressions, hollows, or small pools, often in rocky or elevated areas. It also extends to the act of piercing or slaughtering, and metaphorically to the flow of blood or the melting of ice.

This root appears to relate to the teeth, specifically their color and appearance. It describes teeth that are yellowed or discolored, possibly due to age or other factors.

This root primarily concerns the concept of making a hole or piercing through something. It extends to meanings of shining brightly, being sharp or penetrating in intellect, and also refers to specific locations, a title, and a type of camel.

The root ثلب (thalaba) primarily relates to criticism, blame, and defect. It extends to concepts of being worn out, broken, or defective, particularly concerning animals and objects. It also encompasses terms for specific types of terrain and vegetation.

The root ثوب (th-w-b) primarily denotes returning, coming back, or gathering. This core meaning extends to concepts of reunion, recovery, and convergence. It also encompasses the idea of reward or recompense, and metaphorically, the act of clothing or covering.

The root ثوب (thawb) primarily relates to clothing, garments, and covering. It extends to concepts of wrapping, enveloping, and by extension, the body itself. Metaphorically, it can refer to one's actions, state, or even one's essence, and also appears in names and place names.

This root primarily concerns the state of a woman who has been married and is no longer a virgin, whether widowed or divorced. It also extends to men who have had sexual intercourse and, metaphorically, to things that return to their original state, like a well that refills after being drawn from.

This root primarily relates to concepts of thickness, coarseness, and robustness, often applied to animals like donkeys and lions. It also extends to physical attributes like a thick neck or a protruding navel, and metaphorically to stubbornness or acquiring wealth.

This root appears to relate to the concept of being short, stunted, or compact, particularly in reference to physical stature or form. It can describe something that is not tall or elongated, and by extension, may imply a certain sturdiness or lack of grace.

This root primarily relates to the concept of cutting, piercing, or perforating. It extends to meanings of striking, hitting, and also to the idea of a well or cistern, likely derived from the act of digging or cutting into the earth.

The root جتب primarily relates to cutting, severing, or removing, particularly in the context of castration or removing a camel's hump. It extends to concepts of overcoming, surpassing, and also refers to specific geographical locations, types of wells, and clothing.

This root primarily relates to concepts of earth, land, and ground, often with specific qualities like hardness or being a burial site. It also extends to geographical locations, containers, and descriptive terms for people and animals.

This root primarily deals with concepts of rivalry, competition, and surpassing others, particularly in beauty or excellence. It also extends to meanings related to food, sexual relations, and physical descriptions like fatness or dryness.

This root appears to be related to place names and geographical locations, specifically a location near Mecca. It is noted as being omitted by most lexicographers but mentioned by Al-Saghani and Al-Lahabi.

This root primarily relates to destruction, perishing, and a sense of being overwhelmed or consumed. It also encompasses notions of hesitation, coming and going, and refers to a specific ancestral tribe.

This root entry primarily discusses the adjective 'juhadib' (جحدب) meaning short, citing its use for a man. It also touches upon a potential confusion with a similar-sounding word related to locusts, and mentions a historical figure named 'Abd al-Rahman ibn Juhadib.

This root describes something or someone that is short, stout, and large-bodied. It is primarily used to describe physical characteristics, particularly of animals like horses, and can also refer to specific anatomical features.

This root primarily describes shortness and stockiness in people, particularly men. It can also refer to a large cooking pot and, in a less common extension, to strength.

This root primarily describes negative qualities, focusing on foolishness, lack of worth, and physical undesirable traits. It also extends to describe animals, particularly camels, with varying attributes.

This root primarily describes things that are large, stout, or bulky, particularly in men and animals like camels. It also extends to specific insects like locusts and beetles, and metaphorically to a lion due to its ferocity. Additionally, it appears as a proper name.

The root 'جذب' primarily relates to the concept of pulling, drawing, or tugging. It extends to meanings of extracting, detaching, cutting off, and even consuming or absorbing. Metaphorically, it can signify overcoming, severing ties, or rapid movement.

The root جرب (j-r-b) primarily relates to skin diseases, particularly scabies, and by extension, to defects, blemishes, or afflictions. It also extends to concepts of measurement, land, and containers, as well as celestial and geographical locations.

This root appears to be related to a specific type of creature or object, possibly a beetle or a similar insect. The entry is very brief and primarily notes its existence and variations in pronunciation or form.