Taj al-Arus (Zabidi, d. 1205H)

This root primarily relates to the defective or damaged parts of the ends of a bow. It also extends to a descriptive term for abundance or intensity, particularly in the context of 'kalā' (abundance).

This root primarily concerns the concept of surpassing, outpacing, or reaching a goal. It extends to related ideas like distance, separation, and even the physical act of removing earth from a well. Some derived meanings also touch upon emotional states like sadness or being moved.

This root primarily relates to concepts of rising, shining, and growth, particularly in the context of fire, light, and offspring. It also extends to meanings of giving, generosity, and sometimes negative actions like throwing into misfortune. Several derived terms refer to specific entities like scorpions, places, and types of horses.

This root entry discusses a rare word related to the upper part of a valley. It clarifies that this word is not a misspelling of another common term but rather a distinct, albeit less common, synonym.

This root primarily concerns feelings of sadness, grief, and distress. It can also extend to meanings of excitement, obstruction, and overcoming someone.

This root primarily concerns the concept of something obstructing or causing distress, particularly in the throat. It extends to feelings of sadness and being preoccupied or burdened.

This root primarily concerns sadness, grief, and distress, often associated with crying or a heavy heart. It also extends to meanings of obstruction, difficulty, and prolonged states, particularly in relation to physical descriptions and natural phenomena.

This root primarily concerns the act of opening the mouth wide. It describes the state of the mouth being open and can be used both transitively and intransitively.

This root appears to be a variant or less common form related to opening or widening, possibly in the mouth. It is noted as a linguistic variant of another more common root.

This root appears to relate to barren or infertile land, specifically a type of salty, unproductive ground. It is noted as being neglected by some lexicographers and defined by others.

The root شدو primarily relates to driving or herding animals, and by extension, to singing, chanting, or reciting poetry with a raised voice. It also encompasses concepts of taking a portion of knowledge or skill, and in classical usage, refers to the remnants of strength or the edge of something.

This root primarily relates to concepts of fragrance, particularly musk, and also encompasses notions of sharpness, intensity, and unpleasantness. It extends to specific objects like trees for toothsticks, types of salt, and even certain sea vessels and insects. The root also denotes harm, malice, and a strong, sharp disposition.

The root شري (sh-r-y) primarily relates to buying and selling, with a notable duality where 'to sell' and 'to buy' can be expressed by the same verb forms. It also extends to meanings of spreading, contracting, anger, and specific natural phenomena like rashes and plants.

The root شري (sh-r-y) primarily relates to concepts of movement, disturbance, and intensity. It encompasses meanings like becoming agitated, moving rapidly, and things becoming abundant or severe. It also extends to specific geographical locations and types of plants.

This root appears to be a rare or obscure variant, possibly related to the concept of elevation or rising. It is noted as a linguistic variant of another root.

This root primarily relates to the concept of looking intently or staring, often with eyes that are wide open or protruding. It also extends to meanings of elevation, rising, and fullness, particularly concerning containers like waterskins.

This root primarily describes a state of swelling and distortion, particularly in a deceased body, where limbs become raised. It also extends to describe inflated containers and the act of lifting a leg.

This root primarily relates to the concept of reaching, arriving at, or being distant from a place. It also encompasses the idea of being abundant or plentiful, particularly in relation to crops or produce.

This root primarily relates to a type of linen fabric originating from a place called Ash-Shatā, and also describes the bloating or swelling of a corpse.

This root primarily relates to the concept of sides, directions, or regions. It is presented as a variant of another word, indicating a specific geographical or directional meaning.

The root شظي (sh-ẓ-y) primarily relates to splitting, fragmentation, and separation. It extends to describe physical parts of the body, geological features, and even social divisions within a group.

This root primarily concerns concepts of spreading, scattering, and dispersion, often related to warfare, vegetation, or physical appearance like hair. It also extends to notions of remoteness and the act of igniting or inciting.

This root primarily concerns the concept of irregularity, misalignment, or deviation, particularly in the context of teeth. It extends to describe a deviation in a bird's beak and metaphorically to a person's divergence from the norm in their actions or opinions. It also touches upon the slow dripping of urine.

This root primarily concerns the concept of healing, recovery, and remedies. It extends to meanings of approaching an end, nearing a limit, and also refers to specific tools and geographical features.

This root primarily relates to the lips and things associated with them, such as their appearance, shape, and actions. It also extends to concepts of nearing, appearing, and specific geographical or personal names.

This root primarily concerns hardship, misery, and suffering, often in contrast to happiness or ease. It encompasses states of distress, difficulty, and misfortune, both in this life and the hereafter. The root also extends to meanings of struggle, overcoming, and even physical attributes like a difficult mountain path.

This root primarily relates to the concept of complaining, expressing dissatisfaction, or making a grievance. It can also extend to the idea of remaining or being left behind.

This root primarily concerns parts of a body, especially after dismemberment or decay. It extends to the entire body, and metaphorically to remnants or leftovers. It also encompasses actions related to calling or luring, and movement.

This root primarily relates to the concept of elevation, loftiness, and high status. It can refer to a person's elevated position or rank, and also has a specific meaning related to wax.

This root appears to relate to a specific location in Kufa, with some discussion of its grammatical treatment and potential relation to other words.

This root primarily deals with concepts of dislike, hatred, and animosity. It also extends to meanings of recognition or confession, and in some contexts, refers to a specific type of soup.

This root primarily concerns the act of roasting or grilling meat. It extends to meanings of heating, cooking, and by extension, refers to parts of the body, insignificant matters, or inferior things. It also encompasses terms for specific types of animals and related concepts.

This root primarily concerns desire, longing, and craving. It encompasses the intensity of wanting something, whether it's a basic need like food or a more abstract or even illicit inclination. The root also extends to related concepts like intense appetite, covetousness, and even physical attractiveness or resemblance.

This root appears to relate to the concept of 'thing' or 'entity', with derivations discussing proper nouns and grammatical rules for forming nisba adjectives based on whether the original word is short or long.

This root primarily concerns the sounds made by small animals, particularly young ones or those in distress. It also extends to meanings related to wealth, a specific type of fluid associated with birth, and a few other less common or dialectal uses.

This root primarily concerns inclination, leaning, and turning towards something, often with connotations of youthful eagerness, desire, or attraction. It extends to meanings of bending, deviating, and even specific physical attributes or natural phenomena like wind.

This root appears to describe a specific manner of walking characterized by a bouncing or leaping gait. It is a rare root with limited attestation.

The root 'صحو' primarily relates to the clearing away of obscurities, whether literal like clouds or metaphorical like intoxication, ignorance, or childishness. It encompasses states of clarity, wakefulness, and the cessation of negative conditions.

This root primarily deals with the concepts of dirtiness, uncleanness, and impurity, particularly in relation to clothing. It also includes a botanical term for a specific type of plant.

This root primarily deals with the concept of a body, particularly a deceased one, and its remnants. It also extends to the idea of a gentle or slender physique.

This root primarily relates to the concept of sound, echoes, and the reverberation of noise. It extends to encompass the brain, thirst, and various specific entities like birds, fish, and plants, often metaphorically linked to the idea of sound or its absence.

The root صري (ṣarī) primarily relates to the concepts of cutting, stopping, holding back, and preserving. It extends to meanings of preventing, protecting, and saving, as well as holding something in place or in reserve. The root also encompasses notions of delay, stagnation, and accumulation, particularly concerning liquids like milk or water.

This root appears to relate to the concept of looking or observing, and also to small plants. It also has a less common usage related to pleasantness or beauty.

This root primarily relates to a type of bird, specifically a small, yellow bird. It also encompasses related concepts like its color or appearance.

This root primarily deals with the concept of smallness, littleness, and being young, particularly in relation to birds and their young. It also extends to physical attributes like a small head and can be used metaphorically for origins or roots.

The root ص-غ-و primarily relates to inclination, leaning, or turning towards something. This encompasses physical leaning, auditory attention, and metaphorical inclination of the heart or interest. It also extends to concepts of diminishing or reducing something, and specific physical attributes of animals or objects.