Taj al-Arus (Zabidi, d. 1205H)

This root primarily deals with the concept of 'servant' or 'slave girl' (أمة), its formation, and related terms. It also covers the act of taking a servant, becoming a servant, and the naming of a tribe and a place derived from this concept.

This root primarily relates to time, specifically portions or periods of the night. It also encompasses the concept of weakness or feebleness.

This root primarily concerns the concept of time, specifically reaching a point, becoming due, or arriving. It extends to concepts of ripeness, maturity, and the proper time for something. It also encompasses related ideas of delay, waiting, patience, and deliberation, as well as the physical state of being hot or cooled.

This root appears to relate to a severe or calamitous event. The primary derived term signifies a great disaster or calamity.

This root primarily relates to concepts of hardship, difficulty, and distress. It can also refer to a severe or formidable situation, often described as a calamity.

This root primarily concerns the concept of seeking refuge, shelter, or a place to settle. It extends to the act of providing shelter, gathering, and also encompasses feelings of pity or compassion.

This root primarily concerns expressions of distress, grief, or complaint, often through interjections or verbs indicating lamentation and sorrow. It also touches upon the concept of seeking or finding something, particularly in relation to memory or emotional states.

The root ءو primarily relates to the particle 'aw' (or), which functions as a conjunction with a wide range of meanings including doubt, choice, ambiguity, absolute conjunction, division, approximation, and exception. It can also introduce conditional clauses or indicate a sequential relationship.

This root entry discusses the Arabic letter Alif, its pronunciation variations (lengthened and shortened), and its use in vocative particles, particularly when addressing someone nearby.

This root appears to relate to a specific type of laughter, characterized by a loud or repeated sound. It is primarily associated with the act of laughing heartily or vociferously.

This root primarily concerns the concept of a sign, mark, or indication. It extends to encompass a verse (especially from the Quran), a miracle, a proof, or a characteristic. It also relates to intention, purpose, and deliberate action towards someone or something.

This root primarily deals with interrogative and conditional particles, functioning as question words ('which', 'what', 'where') and also as particles used in vocative constructions and for emphasis. It also encompasses related terms for quantity and affirmation.

This root primarily concerns the interrogative and conditional particle 'ay' (أي), exploring its various grammatical functions, inflections, and semantic nuances. It also touches upon related temporal adverbs like 'ayyan' (أيان).

This root primarily relates to the concept of entering, inhabiting, or settling in a place. It also extends to the idea of returning to a place or state, and by extension, to taking responsibility or being accountable for something.

This root primarily concerns the concepts of pride, boasting, and arrogance. It also extends to meanings related to exertion, strenuous effort, and elevated status, particularly in the context of animals like camels.

This root primarily relates to the concept of repairing, consolidating, and preparing something. It encompasses actions like fixing, gathering, and preparing provisions, as well as specific processes like tanning leather.

This root entry primarily discusses a specific geographical location in Egypt, known as Beba. It details its location, alternative names, and pronunciation variations as recorded by historical scholars.

This entry pertains to a specific place name, 'Bebshāy', located in the region of Asyut in Egypt. It is identified as a geographical location based on classical sources.

This root primarily relates to the concept of staying or residing in a place. It encompasses the act of settling down and remaining in a location, with derived terms referring to the act of residing and specific places.

This root primarily relates to concepts of spreading, scattering, and flowing, often associated with natural phenomena like wind scattering ash, or water sources. It also extends to descriptions of land and individuals characterized by abundance or praise.

This root primarily relates to the land of Nubia and its people, referred to as 'Baja'. It also encompasses specific types of camels and a historical city in North Africa.

This root primarily deals with the concept of stopping, ceasing, or becoming immobile. It is often used in the context of animals or vehicles coming to a halt.

This root primarily discusses the concept of something being hollow, empty, or of poor quality, particularly in relation to fruit or a person's anger subsiding.

This root primarily concerns the concept of appearing, becoming visible, or emerging. It extends to the idea of the desert or open country, and by extension, to nomadic life and the people who live there.

This root primarily concerns the concept of something becoming apparent, known, or emerging. It extends to notions of intention, origination, and sometimes refers to specific places or events. It also encompasses terms related to nomadic life and confrontation.

This root primarily concerns the concept of beginning, starting, or initiating something. It also touches upon the idea of appearing or becoming evident, though this aspect is less emphasized in this specific entry.

This root primarily concerns vulgarity, foulness, and obscenity, particularly in speech. It extends to describe someone who is foul-mouthed, the act of being obscene, and even includes names of horses and individuals associated with such traits or places.

This root primarily concerns rings, loops, and similar circular or curved objects, particularly those used as adornments or for control. It extends to the act of creation and shaping, as well as the concept of being created or formed.

This root primarily concerns the act of carving, shaping, or whittling, especially wood or arrows. It extends to concepts of creation, refinement, and the resulting products or tools. Metaphorically, it can also refer to weakening, emaciation, or the passage of time.

The root بزو (b-z-w) primarily relates to concepts of straightening, correcting, and overpowering. It extends to describe a type of falcon, physical postures involving the back and buttocks, and actions like striding widely or boasting falsely. The root also appears in names and geographical locations.

This root appears to primarily denote geographical locations, specifically mountains and places with water features. It also includes a term for a woman familiar with her husband.

This root appears to relate to good character and pleasant disposition. It is noted as being neglected by some lexicographers but defined by others as having good manners or being of good character.

This root appears to relate to the concept of thoroughness, investigation, or meticulousness, particularly in the context of legal or financial matters. It also extends to the idea of a spark or ember, and potentially a place name.

This root appears to be related to places and potentially to the act of standing or residing in a location. It is noted as being omitted by major lexicographers and contains a geographical reference.

This root primarily discusses a large glass vessel for drinks, referred to as 'al-bāṭiyah'. It also touches upon a linguistic discussion regarding the verb 'to be slow' and its potential variations.

This root primarily describes the state of flesh being abundant, thick, and well-developed. It can also refer to a specific type of fleshy growth and is used metaphorically for a woman's favor with her husband. Additionally, it appears as a proper name.

This root primarily concerns committing a crime or offense, and also relates to borrowing or lending items, particularly for specific purposes like hunting or racing. It can also mean to win a bet or to cause harm.

This root primarily deals with the concept of seeking, desiring, or looking at something. It extends to describe early stages of fruit development, specific plants, and geographical locations. It also encompasses terms related to the early growth of trees and fruits.

This root primarily concerns the concepts of seeking, desiring, and demanding. It extends to notions of exceeding limits, acting unjustly, and rebelling against authority. It can also refer to scouting or reconnaissance, and in a medical context, to a wound festering.

This root primarily relates to the concepts of looking at something intently, waiting, and preserving or guarding something. It encompasses actions of observation, anticipation, and protection.

This root primarily concerns the act of crying, weeping, and shedding tears, often associated with sadness or grief. It also extends to related concepts like lamentation, expressing sorrow, and even the sound produced during weeping. Metaphorically, it can refer to the sky and earth weeping for the deceased.

This root primarily concerns the concepts of wearing out, decay, and testing or affliction. It extends to experiencing hardship, enduring trials, and the state of being worn down by time, travel, or worry. It also encompasses the idea of proving or demonstrating something, and in a classical context, refers to specific tribal names and a type of sacrificial animal.

The root بلي (b-l-y) primarily relates to the concepts of wearing out, becoming old, testing, and enduring. It also encompasses terms for specific places and a particle used in responses.

The root 'بنى' primarily relates to building, constructing, and establishing. It extends to concepts of lineage, offspring, and the fundamental structure or essence of things, including abstract concepts like worries and physical attributes like the body.

This root primarily deals with the young of animals, specifically a camel calf or its skin used as a decoy. It extends to meanings of emptiness, desolation, and even foolishness. Derived terms also refer to places and personal names.