Taj al-Arus (Zabidi, d. 1205H)

This root primarily concerns sounds, particularly repetitive or guttural ones, and related concepts like vocalization, eating, and specific types of noises. It also extends to physical descriptions like sunken eyes and objects associated with sound or punishment.

This root primarily concerns cushions, pillows, and soft bedding, often used for comfort or as furnishings. It can also refer to a type of cloud formation.

The root ن-م-ق primarily relates to the act of writing, embellishing, and decorating, often with fine or intricate details. It extends to concepts of making something beautiful, refined, or even deceptive, and can also refer to specific physical attributes like a smell or a place name.

This root primarily deals with concepts related to expansion, opening, and passage, particularly in the context of garments and sometimes in relation to wealth or sustenance. It also touches upon the idea of being open or spacious.

This root appears to relate to water birds, specifically a type of waterfowl. The primary discussion revolves around the etymology and linguistic classification of a specific term for such a bird.

This root primarily concerns the concept of perishing, destruction, and being trapped or held back. It extends to meanings of being stuck, hindered, or imprisoned, often as a consequence of one's actions.

This root primarily concerns concepts of firmness, strength, reliability, and trust. It extends to agreements, covenants, and things that are securely bound or established. The root also encompasses the idea of entrusting someone or something.

This root primarily relates to concepts of rain, closeness, and desire. It extends to meanings of approaching, drawing near, and intense heat. Derived terms also describe sharpness, specific physical conditions, and intense longing or desire.

This root primarily concerns 'leaves' of plants and 'paper' (originally parchment or papyrus). It extends to 'silver' and 'money' (especially coined silver), and metaphorically to 'wealth', 'vitality', and 'beauty'. Derived terms also describe people associated with money or books, and colors.

This root primarily relates to leaves, foliage, and things that resemble them in color or form. It extends to concepts of wealth, success, failure, and specific geographical locations or personal names.

This root primarily concerns the concepts of gathering, collecting, and bringing together. It extends to carrying, driving, and assembling things, including abstract concepts like unity and completeness. It also encompasses the idea of being full or pregnant, and a unit of measurement.

This root primarily concerns the preservation and preparation of meat, specifically dried or salted meat for travel. It also extends to meanings related to speed, piercing, and specific objects or creatures.

This root appears to relate to mountains or elevated landforms. The primary lemma discussed is a specific mountain, with its location and tribal affiliations noted.

This root primarily concerns sounds, particularly those emanating from the belly of an animal, and by extension, unpleasant or harsh sounds. It also extends to meanings related to character, describing someone as ill-tempered, irritable, or difficult, stemming from the idea of being hasty or agitated.

This root appears to be related to a specific sound or action, possibly related to male anatomy. The primary term discussed is 'al-waweeq', with its meaning debated and potentially linked to another root.

This root primarily concerns the concept of agreement, harmony, and accord between things or people. It extends to finding something suitable, opportune, or aligned, and also to divine guidance and success in achieving one's goals.

This root primarily relates to sounds, particularly sharp or loud noises, often associated with fear or alarm. It extends to descriptions of cowardice, excessive talkativeness, and even geographical locations.

This root primarily concerns rapid movement, speed, and swift action, whether in travel, speech, or physical actions like striking. It also extends to concepts of persistence in an action, and metaphorically to madness or delusion.

This root primarily concerns the concept of love and affection, ranging from deep fondness to intense passion. It also touches upon related ideas like trust and endearment, and distinguishes between different types of love.

This root primarily relates to water birds, specifically those found in Iraq. It also includes variations in pronunciation and alternative names for these birds.

This root primarily deals with the concept of being trapped, confined, or hindered, often by a rope or snare. It extends to meanings of being held back, being stuck in a difficult situation, or being forced into a state of confusion. Metaphorically, it can also refer to competition or matching pace.

This root appears to relate to artisans who work with fire, specifically blacksmiths and goldsmiths, and by extension, anyone engaged in a craft involving heat. It also extends to describe a large, mature wild bull, possibly due to its robust appearance or the intensity of its actions.

This root appears to be very obscure, with limited attestations. The primary meaning relates to excessive sexual intercourse, though this is attributed to a specific, possibly rare, word. There is also a mention of a plant, but its authenticity is questioned.

This root appears to describe someone or something as short and of poor or insignificant creation. It is noted as being neglected by major lexicographers.

This root primarily relates to terms for a young servant or slave, and also encompasses words for foolishness or stupidity, often associated with specific animals or individuals. It also includes a description of a sitting posture.

This root primarily deals with the concept of breaking, crushing, or shattering something. It can also extend to the idea of neglecting or abandoning something, implying a form of destruction through disuse.

This root primarily describes something wide, loose, or hanging, particularly related to the mouth or lips of animals, and by extension, to eloquence and stature.

This root primarily deals with the concept of pouring, spilling, or shedding liquids, especially water or blood. It encompasses the act of causing a liquid to flow out, often with connotations of waste or loss. The root also extends to related ideas like shedding tears or blood in a violent manner.

This root primarily deals with the concept of pouring, spilling, or flowing, often referring to liquids like water or tears. It also extends to related concepts like spreading, or the state of being worn out (for clothes). Some derived terms refer to specific objects or places associated with these meanings.

This root appears to relate to the concept of confinement or imprisonment. It is primarily discussed in classical Arabic dictionaries, with limited usage and potential non-Arabic origins.

This root primarily concerns intense sounds, particularly thunder, and by extension, excessive or unrestrained actions like loud laughter or lightheartedness. It also extends to concepts of quickness, lack of steadiness, and excessive animal activity.

This root primarily discusses laughter, specifically a type of mocking or unrestrained laughter. It also touches upon meanings related to imprisonment and rapid movement.

This root appears to relate to concepts of light, fire, and possibly swiftness or slipperiness, though the provided text is very limited. The primary meanings discussed are related to lamps and fire.

This root appears to relate to weaving and the tools or materials used in it. It specifically describes a component of a loom and the act of preparing or using it.

This root primarily concerns the concept of rapid movement or speed, particularly in walking. It is presented as a less common variant of a more established root with a similar meaning.

This root appears to relate to the concept of something being tender, fresh, and verdant, specifically referring to young plants.

This root appears to be related to the concept of a week, likely a loanword from Persian. It is used to denote a specific period of seven days.

This root primarily relates to intense or rapid movement, often associated with running or vigorous action. It also extends to meanings of intense sexual intercourse and, metaphorically, to being engrossed or hurried in one's affairs.

This root primarily relates to the concept of speed or swiftness in movement, particularly in the context of running or galloping. It appears to be a less common root with limited attested usage.

This root primarily relates to concepts of abundance, lushness, and excess, particularly concerning vegetation. It also extends to descriptions of gait and a type of seed, with some less common associations with foolishness and agitation.

This root appears to relate to the concept of speed or swiftness. It is mentioned that the term was overlooked by some classical lexicographers but defined by others.

This root appears to describe a state of weariness, boredom, or a feeling of being fed up. It is associated with a specific type of ennui or mental fatigue.

This root primarily concerns a type of musical instrument, specifically a flute or pipe. It also extends to describe a passage or channel, possibly related to the flow of fluids or air.

This root appears to describe a place where water collects, becoming muddy and attracting birds. It is a specific type of depression or hollow in the ground.

This root primarily describes extreme tallness and slenderness, particularly in reference to ostriches and men. It also extends to the concept of being well-formed or structured, possibly due to the association with tallness.

This root primarily relates to afflictions affecting plants and humans, often causing yellowing or decay. It also extends to a type of bracelet and a historical figure.

This root entry discusses the meaning of 'yrmq' and related terms, primarily in a classical context. It explores its potential Persian and Turkish origins, linking it to garments and currency, and contrasting it with a similar-sounding word meaning 'soft'.

This root primarily discusses the 'Yassa' or 'Yasaq', a legal code and set of decrees established by Genghis Khan and his successors. It also touches upon related concepts of law, order, and possibly a specific type of necklace.

This root entry discusses a loanword, likely of Turkish origin, used in classical Arabic. It refers to a specific type of military unit tasked with guarding the king's tent during travel at night.