Taj al-Arus (Zabidi, d. 1205H)

This root primarily relates to the concept of intense whiteness, purity, and brightness. It is also used to describe specific parts of a palm tree and a type of cotton.

This root primarily describes whiteness or paleness in various things, extending to specific animals like cows and goats. It also appears in poetic contexts to describe a pale or white hue.

This root primarily concerns a type of garment, specifically a Persian tunic or coat. It also touches upon the etymological origin and grammatical treatment of this word, noting its Persian roots and potential Arabicization.

This root appears to be related to specific historical figures and events, particularly in the context of early Islamic history. The primary focus is on names and titles associated with individuals, rather than a common semantic field.

This root appears to relate to the concept of fleshiness or corpulence, particularly in relation to a person's body. It also seems to touch upon the idea of something being abundant or plentiful, though this might be a secondary or related meaning.

This root primarily refers to a specific location, a valley named Adyk or Arayk, and a small town called Idku near Rashid. It also includes derived names of people associated with this town.

This root appears to be related to geographical locations, specifically a region or district. The primary lemma refers to a specific area in Kerman.

This root primarily concerns the 'arak' tree and its use for tooth-cleaning sticks, as well as places named after it. It also extends to concepts of sticking to a place, becoming accustomed to something, and a wound healing or becoming stable. Figuratively, it can mean to be stubborn or to delay.

This root appears to relate to the concept of growth, increase, and purity, often in a religious or spiritual context. It also encompasses terms for purification and development.

This root primarily relates to the anatomical parts of the female genitalia, specifically the labia or the sides of the vulva. It also extends to a place name and a description of a woman who has been improperly intimate.

This root appears to be a variant or dialectal form related to the concept of nearness or imminence, specifically in temporal contexts.

This root primarily concerns falsehood, deception, and turning away from something. It extends to concepts of inversion, destruction, and even physical attributes like the jaw or a barren land.

This root primarily denotes hardship, intensity, and constriction. It encompasses severe difficulties of life, intense heat, emotional distress like anger and resentment, and physical crowding or confinement. It can also refer to stillness, particularly of the wind.

This root primarily discusses the word 'al-ānk' (الآنك), which refers to lead or tin, often described as pure or refined. It also touches upon the concept of reaching maturity or strength, and some less common verbal meanings related to growing large, becoming stiff, or experiencing desire and regret.

This root appears to relate to concepts of anger, strife, and evil. It is primarily attested in classical sources, with limited modern usage.

This root primarily concerns dense, clustered vegetation, specifically thickets of trees and shrubs. It extends to the concept of a grove or a collection of trees, including palms and specific desert trees like the 'arak and 'athal. It also has a secondary, debated meaning related to a specific town or village name.

This root entry primarily discusses individuals named Babak, a prominent figure in Persian history and a poet. It also mentions a scholar of readings and a descendant of a historical figure. The root itself does not seem to have a widely recognized core semantic meaning in modern Arabic beyond its use in proper names.

This root primarily concerns the semantic field of cutting, severing, or detaching something from its origin. It extends to describe a piece that has been cut off, a portion of the night, and metaphorically, a sharp sword.

This root appears to be related to a specific type of head covering or veil, possibly a hood or a veil worn by women. It is noted as a variant of another word and is less common.

This root appears to be related to the concept of being distinct, separate, or standing out. It might also touch upon the idea of being unique or singular in some way.

The root ب ر ك (b-r-k) primarily relates to the concept of blessing, abundance, and increase, often divinely bestowed. It extends to the physical act of a camel kneeling, stability, and a place of rest. Metaphorically, it signifies permanence, steadfastness, and even a gathering of people for a cause.

This root appears to relate to the concepts of tearing, shredding, and cutting. It also has a derived meaning referring to small hills or mounds.

This root appears to be related to a proper name, possibly a tribal or familial lineage. The entry discusses the lineage of a person named 'ibn al-Nu'man' and his ancestry, linking him to the descendants of Sama ibn Lu'ayy.

This root appears to relate to the act of separating or dividing something, specifically a slaughtered animal. It also has a geographical reference to a village.

This root primarily relates to the concept of being slow, sluggish, or hesitant, often due to illness or weakness. It can also extend to meanings of being dull, inactive, or even stubborn.

This root primarily refers to a prominent Persian family of viziers who served the Abbasid Caliphate. It also denotes a historical figure, the ancestor of this family, and geographical locations named after them.

This root primarily concerns a type of garment or cloth, possibly a cloak or robe, with specific mentions of its material and appearance. It also includes a geographical place name derived from the root.

This root entry discusses a Persian loanword, 'buzruk', meaning 'old' or 'great'. It was used as a title or epithet for esteemed individuals, notably Nizam al-Mulk, and also for Hakim Anushirvan.

This root appears to relate to the concept of speed, specifically in the context of movement or travel. It is a less common root with limited attested derivatives.

This root appears to be related to place names, specifically a village in Egypt. It does not seem to have broader semantic connections in this entry.

The root ب ش ك primarily relates to concepts of poor quality, haste, and falsehood. It extends to meanings of cutting, mixing, and rapid movement, particularly with animals. It also encompasses terms for foolishness and specific physical gaits.

This root appears to be primarily associated with a proper name, 'Bishtak', a prominent Mamluk prince in Cairo. It also refers to a specific type of garment or accessory worn by shepherds.

This root appears to be related to a specific place name, possibly a town or region. It is used to identify individuals from that location and their associated roles.

This root appears to relate to the concept of cutting or severing, particularly in the context of swords. It is noted as being neglected by some lexicographers but defined by others.

This root entry discusses a term for a high-ranking religious or secular leader, primarily within Christian and possibly Zoroastrian contexts. It is noted as a loanword, with variations in spelling and pronunciation.

This root appears to describe a state of being extensive, wide, or level. It can refer to things becoming broad or a basin becoming even with the ground.

This root primarily concerns a specific type of tenacious plant that clings to clothing. It also includes a poetic usage referring to something that adheres closely to a person.

This root primarily describes slowness, dullness, and heaviness, often applied to animals like camels or to people. It can also refer to a type of date and the act of cutting with a sword.

This root appears to be related to confusion, agitation, and possibly sounds. It also includes a place name derived from a person's name.

This root primarily deals with concepts of origin, foundation, and establishment. It extends to meanings of settling in a place, becoming established, and also includes terms for specific entities like a type of fish or a flower, and a peculiar form of communication between women.

This root appears to relate to parts of a garment, specifically shirt fastenings or adornments. It also includes a place name derived from the root.

The root ب-و-ك primarily relates to concepts of fatness, heaviness, and abundance, often associated with animals like camels. It extends to meanings of mixing, mingling, and sexual intercourse, and also denotes specific geographical locations and types of produce.

This root appears to relate to concepts of reaching a limit, a peak, or a destination, often in a metaphorical sense of achievement or a physical location. It also encompasses geographical features and place names.

This entry discusses a rare Arabic root primarily related to place names and a specific type of vendor. The main focus is on the nisba (adjective derived from a place name) 'al-Tabūdhakī', with discussions on its etymology and variations. It also mentions a related place name and a vendor associated with internal chicken organs.

This root primarily relates to the concept of blessing, abundance, and prosperity, often associated with a place or a divine bestowal. It also encompasses the idea of settling or residing in a location, implying a stable and blessed presence.