Taj al-Arus (Zabidi, d. 1205H)

This root primarily concerns the concept of sticking, adhering, or clinging to something. It extends to physical adhesion, like glue, and metaphorically to close association, sexual intercourse, and even medical applications for wounds and materials.

This root primarily concerns the concept of sticking, adhering, or attaching something to another. It extends to notions of closeness, being inseparable, and even metaphorical applications like being a hanger-on or a close associate.

This root primarily concerns the concept of sticking, adhering, or clinging, often in a physical sense. It extends to related ideas like thirst causing a clinging sensation and, metaphorically, to being an imposter or adopted person.

This root primarily concerns the concept of sticking, adhering, or clinging to something. It extends to metaphorical meanings of being closely associated, attached, or even causing harm by sticking something to another object. It also covers terms for adopted individuals and specific medicinal or botanical items.

This root primarily concerns the act of licking or tasting something with the tongue. It extends to meanings of consuming small amounts, remnants, or even metaphorical applications related to scarcity, death, or character traits.

This root appears to relate to the concept of being deep or profound, particularly in the context of skin or flesh. It is a rare root with limited usage documented.

This root primarily concerns the act of joining or sewing pieces together, often to mend or create something. It extends metaphorically to concepts of deception, falsehood, and the joining of disparate elements, as well as to the idea of pursuit and failure.

This root primarily deals with concepts of openings, cracks, and fissures, particularly in the earth. It extends to describe actions related to striking, moving, and making sounds, often with a sense of agitation or rapid movement. Some derived terms also refer to specific creatures and types of speech.

The root ل م ق primarily relates to actions involving the eye, such as striking, looking, or damaging it. It also extends to meanings of writing and erasing, as well as the path or middle of something. Some uses denote a general 'thing' or a place of pasture.

This root primarily concerns the concepts of softening, preparing, and making something palatable, often related to food or drink. It also extends to meanings of time, foolishness, and a sense of not settling or being at ease.

This root primarily describes intense whiteness, particularly in animals like camels and bulls. It can also refer to a specific type of white camel or bull, and by extension, anything exceptionally white.

This root primarily concerns the concept of whiteness, particularly a dull or non-lustrous white. It extends to describe things that are pale or faded, and metaphorically, it can refer to affectation, pretense, or insincere flattery.

This root primarily concerns concepts of sticking, adhering, fitting, and being suitable. It extends to meanings of attachment, closeness, and even suitability in terms of appearance or character. Some derived terms also relate to the consistency of ink or other substances.

This root primarily concerns the corner of the eye, specifically the inner corner where tears collect. It also extends to meanings related to intense emotion, particularly crying, grief, and anger, and metaphorically to remote or obscure parts of land.

This root primarily concerns the 'mangonel' or 'catapult', a siege engine used in warfare. It also delves into the linguistic analysis of the word itself, discussing its etymology, morphology, and grammatical variations.

This root appears to relate to siege engines, specifically a type of catapult or traction trebuchet. It seems to be a variant or closely related term to the more common word for catapult.

This root primarily concerns the concept of annihilation, destruction, and obliteration, often implying a complete disappearance or loss of essence, blessing, or substance. It extends to the end of the lunar month and can describe intense heat or a sharp, thin object.

This root appears to relate to a specific ophthalmological condition, likely involving the eye's appearance or a defect. It is noted as being mentioned by one lexicographer and omitted by others.

This root appears to relate to deception, trickery, and feigning ignorance or innocence. It describes the act of feigning a flaw or deficiency to achieve a cunning plan or to deceive someone.

This root appears to relate to the action of breaking or crushing something, specifically a rock. It is a less common root with limited attestations.

This root primarily concerns the concept of mixing, particularly diluting liquids like milk or drinks with water. It extends metaphorically to insincere or diluted affection, and also encompasses related concepts like being fickle, deceitful, or a wolf.

This root appears to relate to the act of throwing or casting something. It is noted as being neglected by major lexicographers, with one scholar providing a definition related to throwing.

This root primarily concerns the act of tearing, ripping, or rending something apart. It extends to metaphorical uses like damaging someone's reputation or honor. It also has a specific meaning related to a bird expelling its droppings and a derived meaning of singing.

This root primarily deals with the concept of tearing, ripping, and scattering. It extends to meanings of fragmentation, separation, and even rapid movement, metaphorically described as tearing apart. It also encompasses specific historical figures and objects associated with these actions.

This root primarily concerns a type of long-sleeved garment, often made of fur, and its associated meanings. It also touches upon a place name.

The root م ش ق primarily relates to concepts of speed, quickness, and stretching, often in the context of actions like striking, eating, writing, or moving. It also encompasses meanings related to thinness, leanness, and sometimes tearing or ripping.

This root primarily relates to the act of tasting, savoring, and the sounds associated with it. It also extends to concepts of sweetness, a specific ailment in date palms, and the cracking or breaking of objects.

This root primarily relates to concepts of depth, distance, and remoteness, both physically and metaphorically. It extends to meanings of intense drinking, barren land, stomach issues, and negative character traits.

This root primarily relates to concepts of stretching, lengthening, and distance, often applied to physical dimensions like height, length, and width. It also extends to abstract ideas of separation, scarcity, and intensity, particularly in drinking or speaking.

This root primarily relates to concepts of foolishness, stupidity, and weakness, often extending to ideas of perishing or becoming worthless. It also encompasses specific, less common meanings like winged insects, dust, and a type of footwear.

This root primarily deals with concepts of extreme whiteness, paleness, or a lack of color, often associated with water or skin. It also extends to meanings related to drinking slowly, distant places, and the tracks left by animals.

This root primarily relates to the sound made by certain animals, particularly birds and hares. It is presented as a variant of the more common root ن ع ق, with the hamza replacing the 'ayn.

This root primarily concerns the act of shaking, jolting, or pulling something forcefully. It extends to concepts of uprooting, extracting, and vigorous movement, metaphorically applied to prolific offspring, physical fullness, and even the passage of time.

This root appears to relate to specific geological formations or structures, possibly related to wells or underground cavities. It also refers to a specific tribal designation.

This root primarily denotes places, specifically towns and villages, often with geographical context. It also includes a rare verb form describing a specific type of internal bodily rupture.

This root appears to relate to softness, gentleness, and fine texture, possibly with Persian origins. It is also used in proper names.

This root primarily concerns rapid, agitated movement, often associated with excitement, anger, or impulsiveness. It extends to meanings of being full, speaking excessively, and even a specific type of celestial object.

This root appears to be related to the concept of a servant or attendant, possibly of foreign origin. It is discussed in relation to its meaning as a servant and its pronunciation.

This root primarily concerns the concept of arrangement, order, and sequence. It extends to the connection and coordination of things, whether in speech, physical objects, or celestial bodies. It also encompasses the idea of following or continuing a pattern.

This root primarily concerns the act of smelling, inhaling, or drawing something into the nose. It extends to concepts of being trapped or stuck, and also refers to specific medicinal preparations and devices.

This root primarily relates to sounds emanating from the belly, particularly of animals, and also describes a type of bird and a foolish person. It touches upon the idea of internal movement or sound.

This root appears to relate to specific parts of hair, particularly on the head and neck. It also has a less common usage referring to the nape of the neck.

This root primarily concerns the sound made by a raven, often described as a caw or croak. It extends to the idea of making a similar sound, particularly when referring to a camel or a specific type of camel.

This root primarily concerns the concepts of things becoming scarce, depleted, or running out. It extends to the idea of goods selling well due to demand, and metaphorically to death. It also covers the concept of hypocrisy, derived from the idea of hidden passages or deception.

This root primarily concerns the sounds made by certain animals, particularly frogs and chickens. It extends to describe the act of making such sounds, and by extension, can refer to the animals themselves or qualities associated with them, like swiftness.