Taj al-Arus (Zabidi, d. 1205H)

This root primarily relates to preventing, restraining, or deterring someone from something. It also encompasses the idea of being content or satisfied with something, often in a passive sense.

This root primarily concerns elevation, height, and rising. It extends to concepts of youth and maturity, as well as geographical features like hills and high ground. It also encompasses terms for specific places and personal names.

This root primarily concerns the concept of ripeness and maturity, especially in fruits. It extends to the idea of something being ready, fully developed, or reaching its peak. Metaphorically, it can refer to things being ready for consumption or action.

This root entry appears to be primarily concerned with a geographical location in Persia, specifically a region near Nishapur. It details its administrative divisions and mentions notable individuals associated with it.

This root primarily refers to a parrot, a type of bird known for its green color and ability to mimic speech. It can also be used as a proper noun, referring to individuals, sometimes with a nickname related to speech impediments.

This root appears to relate to the appearance of blood in the body. It is presented as a variant of another root, 'بثع', and is noted as being omitted by some lexicographers.

This root appears to be related to place names, with a specific mention of a location called 'al-Abdhagh'. The entry notes a potential confusion with another root, 'بدغ', suggesting a possible historical or scribal error.

This root primarily relates to the vigor, fullness, and prime of youth. It describes the energetic and robust stage of young adulthood, often associated with a flourishing and well-developed physique.

This root appears to be related to the concept of saliva or drool, and also to a state of luxury or ease. It is a less common root with limited attested meanings.

This root primarily concerns the concept of emerging, appearing, or breaking through, especially in the context of celestial bodies like the sun and moon. It also extends to the emergence of teeth, the beginning of seasons, and the act of making an incision or cut, particularly in medical or veterinary contexts.

This entry appears to be a place name, specifically a town in Nishapur. It is associated with scholars and traditionists from that location. The root itself does not seem to have a widely recognized semantic meaning beyond its use as a proper noun.

This root primarily describes light or gentle rain. It can also refer to the land being affected by such rain, or God causing it.

This root primarily relates to the concept of being heavy, sluggish, or slow, often due to fullness or being weighed down. It can also extend to meanings of assistance, support, and even a specific type of movement.

This root primarily relates to water sources, specifically wells and abundant water. It also extends to descriptions of animals, sounds, and actions like trampling or mixing.

This root primarily concerns the concept of reaching, arriving at, or attaining a goal, limit, or maturity. It extends to concepts of sufficiency, effectiveness, and eloquence, as well as the idea of being mature or having reached a certain stage.

This root primarily relates to fine, loose earth or dust, often airborne or easily dispersed. It also extends to concepts of lowliness, foolishness, and the common people, as well as place names and a specific type of scent.

This root primarily relates to concepts of transgression, rebellion, and overcoming. It also extends to the idea of something being abundant or widespread, and a specific geographical location.

This root primarily relates to states of being overcome or overwhelmed, particularly by sleep, illness, or strong emotions like anger or blood surging. It also encompasses concepts of confusion, mixing, and perishing.

This root appears to be related to a rare and possibly unconfirmed term for a thin layer of clouds. Its usage is primarily found in classical lexicographical discussions.

This root primarily describes sounds, particularly those associated with laughter, speech impediments, and sometimes the clinking of jewelry. It also extends to the act of concealing laughter.

This root primarily deals with the concept of perishing, destruction, and ruin. It describes the state of being destroyed or causing destruction, often with a sense of finality.

This root primarily refers to a specific place name, a village or watering place in the Arabian Peninsula. It may also have related meanings concerning location or geographical features.

This root primarily denotes the act of crushing, breaking, or splitting something, particularly the head. It is closely related to the concept of something becoming burst or fragmented.

This root primarily concerns the opening or mouth of a bucket, specifically where water is poured in. It also extends metaphorically to the idea of something being wide or spacious, particularly in relation to this opening.

This root primarily concerns the act of speaking unclearly, with a jumbled or unarticulated manner. It also extends to the biting action of a young child before their teeth emerge and the general concept of disarray or lack of order.

This root primarily concerns the act of breaking, crushing, or smashing something, particularly soft or moist objects. It extends to the resulting state of being broken or split, and can also refer to fruits that have fallen and broken.

The root ثمغ primarily relates to mixing colors, particularly black and white, or saturating something with a dye or liquid. It also extends to meanings of immersion, crushing, and in specific contexts, refers to a place name or a type of food.

This root appears to be obscure and possibly related to striking or cutting, with some derived terms referring to a missing tooth or a type of laughter. Its usage is primarily found in classical lexicographical works.

This root primarily concerns the process of tanning hides to make them durable and soft. It extends to the materials used in tanning, the place where it occurs, and the profession of the tanner. Metaphorically, it can refer to something being well-prepared or refined, or conversely, something lacking such qualities.

This root primarily concerns the act of poking, prodding, or stimulating, often in a metaphorical sense of attacking someone's honor or lineage. It also extends to the physical sensation of tickling.

This root appears to relate to the remnants or debris of plants, specifically the husks and chaff of crops like corn. It also seems to have a secondary, less clear connection to striking or hitting.

This root appears to describe intense coloration, specifically a deep redness or whiteness in a person or object. It is a rare root with limited usage documented.

This root appears to describe someone or something as base, lowly, or contemptible. It is primarily used as an adjective to denote a person of low character or status.

This root primarily relates to widespread affliction, illness, or corruption affecting a group of people or things. It can also denote a state of being overwhelmed, corrupted, or even a specific type of cold or foolishness. In some contexts, it signifies a decrease in price or a period of rest.

This root appears to be very rare and possibly obscure, with limited attestation. Its primary meaning seems to relate to sexual intercourse, specifically the act of a man having intercourse with his concubine or slave girl.

This root primarily concerns the cracking, splitting, or peeling of lips or skin. It also extends to meanings related to eating, sexual intercourse, and the male genitalia, with some derived terms referring to specific physical characteristics or even nicknames.

This root primarily relates to abundance, prosperity, and ease, particularly in the context of living and sustenance. It also extends to concepts of settling in a place, a specific type of fertile land or valley, and can denote negative qualities like being dissolute or corrupt.

This root appears to be a variant or less common form related to speech impediments or unclear pronunciation. It is noted as a linguistic variation of another root.

This root primarily denotes thick mud, mire, or sludge, often associated with water. It extends to describe a state of being stuck or fallen into such a substance, and metaphorically, a place of torment or a weak, foolish person. It also encompasses physical descriptions related to fatness and specific anatomical areas.

This root primarily concerns the concept of mud, mire, and wetness, particularly a specific type of thin mud or excessive mire. It extends to describe the action of rain making the ground wet without causing runoff, and metaphorically, to actions of bothering, belittling, or coveting someone.

This root primarily concerns the anatomical joint in the wrist or ankle, particularly the narrow part between the hoof and the leg bone. It extends to related concepts like ropes used for tethering, wrestling holds, and figuratively, to abundance, spaciousness, and looseness in various contexts.

This root appears to relate to variations in pronunciation or dialectal forms of words, particularly concerning the wrist or forearm area, and possibly related to ropes.

This root primarily deals with concepts related to sustenance, good living, and the consumption or offering of liquids, particularly milk and its derivatives. It also extends to the idea of abundance, ease, and sometimes the act of returning to water sources.

This root primarily denotes concepts related to low-lying areas, softness, ease, abundance, and the soft flesh or folds of the body, particularly around the groin and armpits. It also extends to meanings of spaciousness, prosperity, and even the base or lower parts of things.

This root primarily relates to the act of rubbing, kneading, or working something with the hand, often with the application of oil or fat. It also extends to concepts of fabricating or mixing things, particularly in speech or food.

This root primarily concerns the concept of deviating, inclining, or moving away from something, often with an element of stealth, cunning, or intention. It extends to meanings of seeking, desiring, or tricking, and is famously associated with the slyness of a fox.