Taj al-Arus (Zabidi, d. 1205H)

This root primarily relates to leaving one's religion or belief system and moving to another. It can also refer to celestial bodies, specifically stars and the moon, and in a less common usage, to a specific group of people with a distinct religious practice.

This root appears to relate to the concept of being firm, steadfast, or resolute, particularly in the context of facing or confronting something. It also carries a sense of being directed towards or focused on a particular objective.

This root primarily describes a specific color, a reddish-brown or dark tawny hue, often associated with animals like horses and goats. It also encompasses the concept of something being tarnished or corroded, particularly metals.

This root is considered obsolete and lacking independent meaning or conjugation by many lexicographers. It is primarily discussed in relation to its potential substitution for the root صرح, with some scholars debating its validity and usage.

This root primarily relates to the act of appearing or emerging, particularly in the context of celestial bodies like the moon. It also extends to the idea of being compelled or driven to do something.

This root primarily relates to the act of shining, emitting light, or being luminous. It encompasses the source of light, such as the sun or moon, and the quality of being bright or radiant.

This root primarily concerns viscous or thick substances, particularly fluids expelled from a ewe after lambing, or a substance on a newborn's head. It also extends to the appearance of color on unripe dates.

This root primarily deals with the concept of something emerging or being expelled, particularly in the context of birth or a creature's cry. It also relates to the sound or cry of certain animals, like a scorpion.

This root primarily denotes origin, lineage, and foundation. It extends to concepts of essence, substance, and the core of something. Figuratively, it can refer to the source of a group or the fundamental nature of a thing.

This root primarily concerns the concepts of sticking close to the ground, hiding, concealing oneself, and lying in wait. It extends to meanings of approaching, taking refuge, and suppressing something, with some derived terms referring to specific places or individuals associated with these actions.

This root primarily relates to the concept of anger, rage, and intense displeasure. It describes the state of being angry and the outward manifestations of such emotions.

This root primarily relates to hiddenness, scarcity, and death, particularly concerning animals and plants. It describes something being concealed or becoming scarce to the point of death.

This root primarily relates to abundance, particularly of offspring or livestock. It also extends to concepts of origin, lineage, and in some derived forms, to hiding, going away, or feelings of shyness and apprehension.

This root primarily concerns the concept of light, illumination, and radiance. It encompasses the physical phenomenon of light, its source, and its effect, as well as metaphorical uses related to guidance, clarity, and understanding.

This root primarily relates to seeking light, guidance, or illumination, often metaphorically. It extends to concepts of being guided, enlightened, or finding refuge and support.

This root primarily relates to concepts of resemblance, similarity, and imitation. It also extends to describe conditions of barrenness or lack of growth, and in a more specific context, illness or weakness.

This root appears to be a misspelling of a more common root related to abundance, specifically concerning offspring. The entry discusses a verb form that, if it were correct, would mean 'her offspring were numerous'.

This root appears to relate to the concept of inherent nature, disposition, or creation. It is discussed in relation to a linguistic phenomenon where the letter 'ayn' in a word was replaced by a hamza, possibly indicating a dialectal variation in pronunciation.

This root appears to be related to the concept of fleeing or escaping. It is noted as being omitted by some lexicographers but mentioned by others.

This root appears to relate to the act of emptying or expelling contents from within something, possibly in a playful or casual manner. It is also associated with a specific type of game.

This root primarily concerns the concept of sudden arrival, appearance, or emergence. It describes something or someone coming unexpectedly from a place, or a new phenomenon occurring. It also extends to meanings of being new, fresh, or unfamiliar, and can refer to unusual or remarkable things.

This root primarily relates to the feeling of fullness or indigestion, particularly after overeating or consuming rich foods. It also extends to a sense of shyness or being overwhelmed by such a feeling.

This root primarily concerns a specific type of illness, likely a cold or catarrh, and its associated symptoms. It also extends to describe a person who is inarticulate, foolish, or ineffective.

This root primarily concerns the extinguishing of fire, light, or heat. It extends metaphorically to the calming of conflict or the abatement of intense situations. Derived terms also refer to specific days and metaphorical descriptions of dangerous or overwhelming events.

This root appears to describe weakness, particularly in men, and can also refer to poor eyesight. It is noted as a quadriliteral root, possibly related to the word 'tinfashil'.

This root primarily relates to coating, plastering, or applying a substance to a surface. It can also refer to the resulting layer or coating itself, and by extension, to a scab or crust that forms on a wound.

This root appears to relate to the concept of moving or transitioning from one place to another. It specifically describes the act of relocating or changing one's dwelling.

This root primarily describes a person characterized by excessive talkativeness. It also extends to meanings related to adhering closely to the ground or a low-lying posture, sometimes specifically referring to a camel's saddle or a person lying on their back.

This root primarily relates to the concept of menstruation in women. It also extends to the phenomenon of the sea's tide or surge.

This root primarily relates to concepts of lingering, remaining, or being attached, often in a negative or weak sense. It extends to meanings of dwelling, settling, and even moral failings like shame or indecency. It also encompasses physical states like a horse's spleen adhering to its side or a snake's remaining life force.

This root primarily relates to the concept of distance, remoteness, and going far, particularly in the context of grazing or traveling. It also extends to meanings of scarcity, high prices, and a specific tribal name.

This root primarily relates to sounds and speech, specifically unclear or unintelligible utterances. It also extends to the physical act of speaking with certain parts of the mouth.

This root primarily relates to the hyena, specifically a limping or lame hyena. It also encompasses the concept of limping or being lame as a characteristic.

This root primarily concerns the concept of freezing or becoming solid due to cold, specifically referring to water or earth that has solidified from intense cold.

This root primarily deals with the concept of foolishness and being foolish. It also extends to the meaning of causing distress or vexation to someone.

This root primarily concerns the concept of a burden, load, or weight. It extends to encompass both physical loads and abstract burdens like debt or responsibility. The plural forms are frequently used to denote multiple such burdens.

This root entry discusses the word 'andawa' and its derivations, primarily focusing on its meaning related to cunning, deception, and boldness, particularly in a dangerous or treacherous context. It explores its etymology and compares it to other words with similar structures.

This root primarily relates to the sound of certain birds, specifically crows or ravens, and the birds themselves. It also extends to the act of making such sounds.

This root appears to relate to the concept of seeking or intending something, particularly when the object of the intention is unknown or obscure. It implies a directed purpose or aim.

This root primarily describes the thin membrane or film found on the surface of egg whites, and by extension, the act of an egg emerging with this membrane intact. It also touches upon the etymology of the word, suggesting a connection to the root 'غرق' (to drown).

This root describes a speech impediment characterized by stuttering or a lisp, specifically involving the excessive or dominant use of the letter 'fāʼ' (ف). It can refer to someone who repeats words frequently or has difficulty articulating clearly due to this specific phonetic issue.

This root describes a sudden, brief, and intense downpour of rain that quickly passes and subsides. It conveys the idea of something that arrives swiftly and then disappears.

This root primarily concerns the concept of 'to cease' or 'to not stop doing something,' often used in negative constructions. It also extends to meanings of calming, extinguishing, forgetting, or becoming soft.

The root فثء primarily relates to the concept of calming, soothing, or reducing intensity. This applies to emotions like anger, physical phenomena like boiling liquids, and even physical sensations like heat or exhaustion.

This root primarily concerns the concept of suddenness, surprise, and unexpected arrival. It describes something happening abruptly, without prior warning or cause, often implying an element of being taken unawares. The root also extends to specific instances of sudden events or entities.

This root appears to relate to a specific tool, likely an axe, and its associated forms. The entry discusses the etymology and pluralization of this tool, noting variations in its formation and pronunciation.

This root primarily concerns the wild ass (onager) and its characteristics, particularly its size and value as prey. It extends to concepts of something extraordinary or monstrous, and metaphorically to significant or difficult matters.