Taj al-Arus (Zabidi, d. 1205H)

This root primarily concerns the act of pouring, shedding, or causing something to flow, especially granular materials like sand or grain. It extends to concepts of abundance, continuous action, and things that are unstable or easily fall apart.

This entry discusses the word 'al-Yasal' (اليسل), which is identified as a lineage or branch within the Quraysh tribe. The text clarifies its etymology and corrects potential misinterpretations regarding its pronunciation and affiliation.

This root primarily concerns the concept of origin, foundation, or basis. It relates to the fundamental essence or source from which things are derived or established. The term 'origin' itself is a key concept linked to this root.

This root primarily concerns the shape and alignment of teeth, specifically their shortness, inward curvature, or irregular growth. It also extends to descriptions of smooth, flat surfaces and names of places, people, and idols.

This entry focuses on the name 'Yūlah' and its derivatives, primarily appearing as a personal name and a place name. It details the lineage of individuals named Yūlah and mentions a specific village associated with this name.

This root primarily refers to specific geographical locations, namely two valleys or ravines in Yamama, and also serves as the name for several ancient Arab tribes and their ancestors. It appears to be a proper noun root with limited semantic extension.

This root primarily relates to joining, merging, or bringing things together. It extends to concepts of staying in a place, slowness, and specific botanical or anatomical terms. It also encompasses gatherings of people, particularly women, for various occasions.

This root primarily deals with concepts related to separation, division, and fragmentation. It extends to describe physical breaks, such as tears or fissures, and can also refer to specific geographical locations or structures.

This root primarily concerns sin, wrongdoing, and the consequences thereof. It extends to concepts like transgression, guilt, and punishment, with specific applications to intoxicants and gambling. Derived terms also denote those who commit sins or are associated with them.

This root primarily concerns feelings of aversion, dislike, and strong negative emotions like anger and resentment. It also extends to concepts of change, intensity, and physical structures like fortifications and dense vegetation.

This root appears to be related to the concept of being a companion or associate, particularly in a historical or religious context. It is primarily used to denote a specific type of companion, often associated with the Prophet Muhammad.

This root primarily deals with concepts of consumption, destruction, and depletion, often in the context of eating or causing something to disappear. It also extends to meanings of binding, strengthening, and touching, as well as geographical locations and tribal names.

This root primarily relates to the name 'Asamah, which is a classical Arabic word for 'lion'. It also encompasses various proper names derived from this root, including companions of the Prophet Muhammad and historical figures. Additionally, it touches upon related terms and variations in pronunciation or spelling.

This root appears to be related to concepts of pain, affliction, and possibly a specific place name. The primary verb form suggests experiencing pain or being afflicted, with a variant noted as a synonym for 'to be constrained'. Several place names are derived from this root.

This root appears to be a highly obscure or possibly even a nonce formation, primarily discussed in relation to a specific type of bread. Its semantic range is extremely limited and not well-established in classical Arabic lexicography.

This root primarily deals with concepts of hidden malice, anger, and envy. It also extends to meanings related to attachment, clinging, and specific geographical locations like mountains and valleys.

This root primarily relates to structures, particularly fortified buildings and palaces. It also extends to concepts of anger, enclosure, and physical states like immobility or blockage, often metaphorically.

This root primarily relates to being covered or built up, often with earth or flesh. It extends to describe a tall, fleshy creature and metaphorically to the rising of flames.

This root primarily concerns elevated landforms like hills and mounds, and also extends to anatomical terms related to the hip and buttocks. It can also describe a state of sadness or a land being depleted of vegetation.

This root primarily relates to the concept of a hill or elevated ground. It also extends to metaphorical uses, referring to hidden matters, secrets, or something concealed behind an obstacle. Derived terms can also denote specific places or even be used as insults.

This root primarily concerns the concept of pain, suffering, and affliction. It extends to the idea of causing hardship or distress to someone, and also includes related concepts like baseness and specific geographical locations.

This root primarily concerns the concept of 'intending,' 'heading towards,' or 'seeking' something or someone. It extends to meanings of 'leading,' 'guiding,' 'following,' and 'being a community or nation.' It also encompasses terms related to 'mother,' 'origin,' and 'essence.'

This root primarily relates to concepts of motherhood, origin, and being a community or nation. It extends to meanings of being unlettered, ignorant, or basic, and also encompasses terms for proximity and leadership.

This root entry discusses the particle 'am' (أم), primarily focusing on its use as a conjunction in interrogative sentences and as a particle indicating a correction or shift in thought.

This root primarily concerns the particle 'am' (أم), which functions as an interrogative particle, often introducing a choice or doubt, and can also carry meanings of 'or', 'rather', or even be considered an emphatic particle in certain contexts. It is frequently contrasted with 'bal' (بل) and 'hal' (هل).

This root primarily concerns the concept of 'people' or 'creatures', encompassing humanity, jinn, and all beings on Earth. It also touches upon the idea of making something sleep or causing it to rest.

This root primarily concerns intense thirst and its effects, such as heat, dryness, and distress. It also extends to meanings related to smoke, dizziness, and physical or moral defects, as well as specific terms for childbirth remnants and a place name.

This root primarily concerns the state of being unmarried or widowed for women, and unmarried for men. It also extends to concepts of loss, deficiency, and specific geographical or zoological terms.

This entry discusses a rare Arabic root, primarily found in place names and poetic usage. The focus is on a specific derived form and its variations, with examples from classical poetry and geographical dictionaries.

This root appears to primarily denote a specific geographical location, a mountain or region named Al-Battam, known for its mineral wealth and water sources. It is also associated with a specific type of gazelle.

This root primarily relates to silence, often stemming from awe, fear, or shyness. It also encompasses meanings of slowness, withdrawal, and intense staring.

This root appears to relate to severe calamities or disasters. It also has a geographical reference to a village in Egypt.

This root appears to relate to the concept of being forbidden or restricted, often in a sacred or inviolable context. It also extends to the idea of abundance or fullness, particularly concerning water.

This root appears to relate to specific tribal names and lineages, particularly within the Yemeni context. It seems to denote groups of people or their descendants.

This root appears to be related to a specific place name in Egypt, possibly a village or region. The primary term derived from it is a proper noun referring to this location.

This root appears to be an obsolete or very rare root, primarily mentioned as the name of a man. It is noted as being omitted by major lexicographers like Al-Jawhari and Al-Sagani, and its usage is not clearly defined beyond being a proper noun.

This root appears to relate to place names and potentially a Persian loanword for almond. The primary focus is on a village named Badama near Aleppo, mentioned in connection with the Prophet Adam.

This root appears to be related to a specific place name, a castle in the land of the Romans. It does not seem to have broader semantic extensions in this entry.

The root ب ذ م (b-dh-m) primarily relates to concepts of opinion, judgment, and personal qualities like resilience and strength. It extends to describe physical attributes such as density and a strong constitution, as well as negative traits like bad breath. The root also encompasses names of people and a specific plant.

This root appears to be related to a specific geographical location, a large village in Upper Egypt. The primary lemma describes this place.

This root appears to be primarily used for proper nouns, specifically names of people and places. It is not a common root with widespread semantic fields.

This root primarily concerns the joints of the fingers, particularly the knuckles. It extends to metaphorical uses related to unity and solidarity, as well as names of people and places. It also touches upon terms for speech and physical characteristics.

This root appears to be related to names and lineage, specifically referencing individuals and their geographical or ancestral connections. It primarily functions as a source for proper nouns and nisbas (attributive nouns).

This root primarily concerns the concept of overeating and its consequences, leading to fullness, satiety, and even distress. It also extends to a type of fragrant tree and its uses, as well as place names and personal names.