Taj al-Arus (Zabidi, d. 1205H)

This root primarily relates to the concept of thickness, density, and coarseness, particularly in reference to physical objects like cloth or a person's build. It also extends to a specific, archaic measurement of distance.

This root primarily relates to the concept of breath, life, and the swelling or thickening of grains. It encompasses the act of breathing, the vital spirit, and the physical expansion of plant matter.

This root primarily concerns a specific plant and its fruit, known as 'al-buṭm'. It also extends to a geographical location and medicinal properties associated with the plant.

This root appears to describe a specific type of foolishness associated with wearing a ring. It is primarily used to denote a foolish person who is ostentatious with their ring, using it as a symbol while speaking or gesturing.

This root appears to be very obscure, with its primary derived forms referring to an idol, a wooden statue, a painted doll, and a poet who cannot compose verse. It also includes a proper name.

This root appears to be primarily used as a proper name, specifically referring to a person named Ba'thama. The derived lemmas focus on identifying this individual and his historical significance, particularly his association with a mosque.

This root primarily concerns the sounds made by animals, particularly young ones, often characterized as soft, low, or incomplete. It extends to the idea of speaking indistinctly or with a gentle, cooing sound, and metaphorically to a woman's soft voice or a gentle conversation.

This root appears to be an obscure or possibly erroneous entry. Lexicographical sources indicate it was omitted by major scholars and its meaning is uncertain, possibly referring to a name or a word with a 'th' sound.

This root primarily concerns a type of red dye derived from a tree, also known as 'buccam'. It extends to related concepts like the wood of the tree, its properties, and by extension, weak or foolish individuals. It also includes names of places and people.

This root primarily concerns the state of being unable to speak, encompassing muteness, speechlessness, and a lack of comprehension. It extends to metaphorical uses of being prevented from speaking or acting, and even a lack of marital ability.

The root ب ل م (b-l-m) primarily relates to swelling, particularly of lips or genitalia, and by extension, to a state of being closed off or unable to act. It also encompasses terms for specific plants, parts of plants, and various derived meanings including silence, a specific night of the moon, and geographical locations.

This root appears to describe someone who is slow, dull, or heavy, both in intellect and physical bearing. It can also refer to the general populace or people.

This root appears to relate to a specific ailment affecting the limbs of animals, particularly involving the sinews or nerves. It describes a condition where the animal's limbs become stiff or paralyzed due to a disease.

This root primarily describes parts of the throat and upper esophagus, particularly in horses. It also extends to describe a slow, dull, or heavy person, and a dull or blunt sword. The root also encompasses the meaning of fear.

This root appears to relate to parts of the throat and chest of a horse, as well as a term for slowness or dullness. It also includes a proper name.

This root primarily relates to silence, particularly a stunned or fearful silence, and also encompasses terms for certain substances like balm and pitch.

This root appears to be related to the concept of being silent or speechless, possibly due to a physical impediment or a state of shock. It is a less common root with limited derived forms.

This root appears to relate to silence or a specific place name. The primary verb form suggests the act of being silent, while a derived noun refers to a village.

This root primarily concerns the throat and the act of swallowing, extending to describe things that are large or consume excessively. It also refers to a specific location and a man known for his gluttony.

This root primarily relates to swallowing, consuming, or absorbing something, often in a literal sense. It can also refer to a specific historical tribe or place name derived from this concept.

This root primarily concerns phlegm, a bodily humor, and by extension, can refer to something heavy or verbose. It also has a metaphorical extension related to reaching or attaining.

This root appears to be primarily related to place names, specifically villages in Egypt. The derived lemmas are geographical locations.

This root appears to relate to a place name, possibly a town or region. The specific meaning or semantic field beyond this geographical reference is not evident from the provided text.

This root primarily refers to a thick string or string of a musical instrument, possibly of non-Arabic origin. It also denotes a place name, specifically a region and a village.

This root appears to be a variant or a less common form related to 'fingers' or 'tips'. It is primarily discussed as a dialectal or poetic variation of a more common root, with some instances suggesting a connection to 'son' where the 'm' is considered an addition.

This root primarily relates to the owl, a nocturnal bird of prey. It also extends to a nickname for a specific historical figure and geographical locations, suggesting a broader semantic field that includes designation and place.

The root ب ه م (B-H-M) primarily relates to animals, particularly young livestock, and by extension, to things that are undifferentiated, unclear, or difficult to discern. It also extends to concepts of bravery and obscurity.

This root primarily concerns concepts of obscurity, ambiguity, and being unknown or unintelligible. It extends to things that are hidden, unclear, or difficult to grasp, including difficult matters, unclear paths, and even a state of unconsciousness.

This root appears to be related to a specific place name in Egypt. The primary entry identifies a village and does not seem to have broader semantic extensions within this fragment.

This root primarily relates to the color red, specifically the color of saffron or henna. It also extends to concepts of dyeing, redness, and by extension, aging. Additionally, it encompasses terms for specific plants, religious practices, and proper names.

This root appears to describe something solid and strong. It is noted as being an obscure or neglected term, possibly a variant of another word.

This root appears to be related to a specific place name, a village in Egypt. It is primarily used to identify a location and its inhabitants, particularly a notable Sufi figure from that village.

This root primarily concerns the concept of twins, both literally in childbirth and metaphorically in terms of similarity, agreement, and pairing. It extends to concepts of weaving, running in succession, and astronomical or geographical locations.

This root primarily concerns weaving, textiles, and colors associated with them. It describes the act of weaving, specific types of woven cloths (often from Yemen), and colors that resemble these textiles, particularly shades of red and dark colors.

This root primarily concerns the concept of boundaries, limits, and frontiers, both physical and metaphorical. It extends to the idea of reaching a limit or an end, and by extension, can refer to the provisions or taxes associated with such limits.

This root primarily concerns place names, specifically valleys and cities, with some derived meanings related to humility and being stained or flawed. It also includes a comparative particle and a specific type of pain.

This root appears to relate to tribal or familial lineage, specifically within the ancient South Arabian tribes of Himyar and their subdivisions. It is used to denote specific clans and individuals belonging to these groups.

This root entry discusses the origin of the word 'Turkmen' and its etymology. It explains how the name was derived from the concept of 'leaving' or 'abandoning' faith, leading to the formation of the term.

This root appears to relate to a specific lineage or tribal affiliation, rather than a core semantic meaning. The entry identifies a group known as 'Al-Taragham' and traces the lineage of one of its members.

This root appears to primarily relate to a specific geographical location, a mountain or mountains, mentioned in classical poetry. Its usage seems highly specialized and possibly limited to poetic contexts or proper nouns.

This root appears to be related to concepts of fullness, satiety, and potentially a specific tribal name. It describes a state of being overfull, particularly with food, and also refers to a lineage group.

This root primarily deals with the concept of moving forward, advancing, or preceding. It encompasses notions of being in front, taking initiative, and progressing in time or space. The derivations often relate to leadership, precedence, and the act of moving ahead.

This root appears to be related to lineage and ancestry, specifically naming individuals and their familial connections. It is used in genealogical contexts to trace descent and identify relationships between different tribes and individuals.

This root primarily relates to the act of plowing or making furrows in the earth. It also extends to describe the resulting furrows themselves, and metaphorically, to young learners or apprentices.

This root primarily concerns the concept of completion, fullness, and reaching a state of perfection or entirety. It extends to notions of coming together, achieving a goal, and even physical completeness or soundness. The root also encompasses related ideas like protection and continuity.

This root primarily concerns a type of tree known as 'al-tanawum', its characteristics, fruits, and uses. It also extends to the act of a camel eating this tree and a place name.

This root primarily relates to round, pearl-like objects, often precious. It extends to describe specific types of jewelry, natural formations like ostrich eggs, and place names. Some derived terms also refer to people or things associated with these concepts.

This root primarily concerns concepts of corruption, foulness, and unpleasantness, particularly related to smell or taste. It extends to notions of weakness, confusion, and inability. It also denotes geographical locations, specifically the region of Tihamah and its characteristics, and can refer to the act of arriving at or descending into such a region.