Taj al-Arus (Zabidi, d. 1205H)

This root primarily describes a person characterized by foolishness, weakness, and a lack of intelligence. It can also extend to describe someone who is lazy or a spreader of gossip.

This root primarily concerns the act of tearing, ripping, or breaching something, often a barrier like a veil or garment. It extends metaphorically to breaking down defenses, revealing what is hidden, and figuratively to disgrace, scandal, and the passage of time.

This root appears to primarily relate to concepts of abandonment, neglect, and leaving things behind. It also extends to describe intense or difficult times and entities that are overwhelming or destructive.

This root primarily relates to the concept of destruction, demolition, or collapse, often in a physical or metaphorical sense. It can also extend to meanings of foolishness or being overly talkative, and describe a stout or plump individual.

This root primarily relates to concepts of foolishness, disorder, and throwing or casting. It describes a foolish woman, a disordered or unsteady gait, and the act of casting something away or into a place.

This root describes the act of delving deeply into something, becoming engrossed, persistent, and excessively engaged with it. It also encompasses the idea of being filled with emotion, particularly anger, and can describe a horse that is driven hard.

This root appears to relate to concepts of time, specifically long periods or eras. The primary derived term signifies a significant duration of time.

This root primarily relates to things originating from or associated with India, particularly in a historical or classical context. It encompasses terms for people, objects, and attributes linked to the Indian subcontinent, often with a focus on specific historical usage.

This root entry is very brief and discusses a single, possibly non-Arabic, term related to a type of grain or plant. The primary focus is on defining this specific term and questioning its Arabic origin.

This root primarily concerns the concepts of foolishness, recklessness, and falling into something without proper consideration. It extends to meanings of confusion, hesitation, and being lost, often in a negative or destructive sense. It also relates to the physical act of digging or falling into a pit.

This root appears to be related to speed and digging. The primary meaning discussed is 'to hasten' or 'to move quickly'. There is also a secondary, less common meaning associated with digging, possibly a variant of another root.

This root entry discusses the word 'yakk' (يك), primarily in its Persian origin meaning 'one' or 'single'. It explores variations in pronunciation and grammatical treatment, particularly when used in poetry. The entry also mentions place names derived from this term.

This root primarily concerns camels, their collective nouns, and related concepts like herding and care. It extends to meanings of abundance, sustenance, and even metaphorical uses related to abstention or religious devotion.

This root appears to relate to the concept of leaving something to its own devices or letting it go freely. It is often used in the context of animals, particularly camels, suggesting a state of being unhindered or released.

This root primarily describes a manner of walking, often associated with anger or heaviness. It also extends to concepts of fullness, slowness, and even geographical locations.

This root appears to describe something large or swollen, particularly in the belly. It is used to denote a person or animal with a large abdomen.

This root primarily refers to a cluster or bunch, particularly of dates or grapes. It can also denote a stalk or stem from which such clusters grow.

This root primarily concerns the concepts of moving something heavily, the process of churning milk, and a sour, curdled state of milk. It also extends to meanings related to being closed or obstructed, and a painful condition of the neck.

This root appears to describe someone who is stout, corpulent, and large. It is also used metaphorically to denote someone who is great in knowledge and understanding.

This root entry primarily discusses place names, specifically mountains and fortified locations in various regions of the Arabian Peninsula and Al-Andalus. It also touches upon a linguistic observation regarding the order of letters in certain Arabic words.

This root entry appears to be a fragment focusing on a single place name, Ardabil, and its geographical context. It mentions its location in Azerbaijan and its distance from Tabriz. The entry also notes that the author sometimes mentions this place in other contexts.

This root entry appears to be a place name, specifically a small town or settlement. It also mentions a variation with a different ending.

This root primarily relates to the concept of a city or a specific location in North Africa. The main derived term refers to a city in the region of Ifriqiya.

This root appears to be a proper noun, likely a place name or a name of a specific entity. It is associated with a large city in the region of Sindh.

The root ءز ل primarily denotes concepts of hardship, distress, confinement, and scarcity. It extends to the theological concept of eternity, specifically timelessness in the past, and also includes place names and descriptive terms for severe conditions.

This root primarily relates to thin, slender, and pointed things, often with a sense of straightness or smoothness. It extends to descriptions of plants, body parts, weapons, and abstract qualities like resemblance and refinement.

This entry discusses the proper names Ismail and Isma'in. It clarifies that these names are of foreign origin and their letters are all original, not derived from a Semitic root.

This root appears to relate to measurement, specifically a unit of length or distance. It is noted as potentially non-Arabic and possibly of Nabataean origin.

This root primarily concerns the concept of origin, foundation, or base. It extends to ideas of being established, firm, or rooted, and by extension, to lineage, permanence, and even destruction or death. It also encompasses specific geographical locations and types of snakes.

This root primarily concerns the concept of a stable or corral for animals, particularly horses. It also extends to a specific geographical location and a major city.

This root appears to relate to a specific, possibly non-Arabic, plant or vegetable, likened to a carrot or turnip. It is discussed in terms of its etymology and potential origins, with some debate on its linguistic purity.

This root entry primarily discusses a place name, Istakhr, and its derivations. It clarifies geographical locations, identifies individuals associated with the place, and corrects potential confusions regarding its origin and the individuals' identities.

This root primarily relates to the flank or side of an animal, specifically the loin area. It also extends to describe something that is long or extended, particularly in the context of animal anatomy and movement.

This root primarily concerns the concept of disappearance, setting, or absence. It extends to describe celestial bodies setting, a young camel reaching a certain age, and metaphorically, a person becoming weak, conceited, or lacking in judgment.

This root primarily concerns the act of eating, consuming, and ingesting food. It extends to the concept of sustenance, what is eaten, and the means by which food is obtained or consumed. Figuratively, it can refer to consuming something unjustly or benefiting from a source.

This root primarily relates to speed, quickness, and intensity of movement or action. It also extends to meanings of shining, striking, driving away, carrying a burden, and making a sound, particularly a cry or groan of distress. Additionally, it encompasses concepts of covenant, kinship, and divine authority.

This root primarily relates to concepts of sharpness, pointedness, and edges, particularly concerning tools like knives and weapons. It also extends to meanings of closeness, kinship, and specific anatomical parts of the shoulder, as well as sounds and certain geographical locations.

This root primarily concerns leadership, authority, and the people who hold it, particularly in a religious or political context. It also touches upon the concept of intention, purpose, and the origin or source of something.

This root primarily concerns hope, expectation, and desire, often for something distant or difficult to attain. It also extends to concepts of waiting, contemplation, and specific geographical locations.

This root primarily concerns the concepts of returning, becoming, and managing or leading. It extends to meanings of deterioration, salvation, and the essence or origin of things. It also encompasses specific terms for animals, natural phenomena like mirages, and structural elements of tents.

This root primarily concerns the concepts of returning, coming back, and the destination or outcome of an action. It also extends to related ideas like natural disposition, sustenance, and tools.

This root primarily concerns the concept of 'family', 'people', or 'inhabitants'. It extends to encompass those associated by kinship, belief, or shared residence, and by extension, those who are suitable or deserving of something.

This root primarily concerns names and places, particularly divine names and geographical locations. It includes the name of God, names of angels derived from it, and various mountains, towns, and regions, some with historical significance.