Taj al-Arus (Zabidi, d. 1205H)

This root appears to be primarily associated with proper names, specifically a surname or a place name. It does not seem to have a widely recognized semantic field in classical Arabic beyond its use in identifying individuals.

This root primarily relates to actions of cutting or striking, and secondarily to states of joy, blossoming, or opening.

This root primarily concerns a type of truffle, with some derived terms referring to specific tribes or places named after it or related concepts. It also includes a place name that is a Persian loanword.

This root appears to relate to concepts of being near, approaching, or reaching a certain stage, particularly in relation to age or maturity. It also has a specific geographical application.

This root primarily relates to the act of spitting, specifically from the mouth. It encompasses the noun for saliva or spit and the verb form for the action of spitting.

This root primarily relates to the act of sowing or planting, with variations indicating the emergence or rising of the sun. It also extends to the idea of a female camel yielding milk.

This root appears to relate to service, guardianship, and possibly a type of container or vessel. The primary meanings revolve around a servant or attendant, and a guardian or keeper of a garden. It also includes a term for a specific type of pottery.

This root primarily concerns the concept of spitting, but extends to meanings of height, elevation, and surpassing others in excellence. It also encompasses terms for specific geographical locations, types of dates, and physiological states related to milk production in animals and humans.

This root primarily relates to striking, hitting, or cutting with force and speed. It also extends to concepts of intense looking, being stuck or hindered, and includes the name of a bird of prey.

This root appears to be primarily used to denote a specific place name. It is not a productive root with a wide range of derived meanings in classical Arabic.

This root appears to relate to a specific type of suffocation or constriction, possibly linked to a geographical location or a group of people.

This root entry primarily concerns a specific geographical location, a village named 'Bishawadaq' in the region of Marw. It also mentions individuals associated with this village, highlighting their names and roles.

This root primarily concerns the act of spitting and the substance expelled. It also extends to various geographical locations, types of camels, and specific plants or stones, often with a sense of projection or expulsion.

This root primarily concerns the term 'al-baṭrīq', referring to a high-ranking military commander, particularly among the Romans. It also extends to descriptions of a person's gait, physical characteristics like stoutness, and a specific place name.

This root describes the act of water or liquid bursting forth or overflowing from a container, such as a cistern or a large jar, due to a breach or breakage.

This root primarily concerns the act of scattering, dispersing, or wasting something. It extends to the idea of neglecting something and, in common usage, refers to squandering resources or placing things inappropriately. It also covers the concept of dividing or sharing.

This root primarily denotes intense sound, sudden forceful action, and splitting or tearing. It extends to concepts of sudden, overwhelming events, like torrential rain or a swift attack, and also to the act of digging or excavating.

This root appears to relate to geographical locations, specifically places and valleys. The primary lemma discussed is a place name, with a secondary mention of a valley.

The root ب ق ق (b-q-q) primarily relates to concepts of abundance, spreading, and prolificacy, particularly concerning offspring, speech, and material possessions. It also extends to meanings of opening, splitting, and making something widely available, as well as describing intense rain and certain sounds.

This root primarily describes abundance and copious amounts, particularly related to water, wells, and the capacity of a she-camel. It signifies a large quantity or a plentiful source.

This root appears to describe the act of seeking something stealthily, subtly, and cunningly. It also encompasses the idea of drawing near to people, possibly in a similar underhanded manner.

This root primarily relates to a specific type of high-quality date, considered among the best. It also extends to the concept of something being desirable or excellent, and metaphorically to a situation offering ample opportunity for gain.

The root ب ل ق (b-l-q) primarily relates to concepts of mixed colors, particularly black and white, and by extension, to things that are variegated or speckled. It also extends to meanings of opening, splitting, and sometimes confusion or foolishness, as well as geographical locations and specific types of terrain.

This root appears to relate to concepts of foolishness, excessive talk, and perhaps a strong redness or intensity. It also touches upon cunning and deception.

This root primarily concerns the ' بندق ' (bunduq), a projectile, and by extension, a type of nut or fruit. It also extends to terms related to lineage, textiles, and specific actions like focusing one's gaze.

This root appears to be primarily related to place names, specifically cities and regions. It does not seem to have broad semantic extensions beyond geographical locations.

This root primarily concerns the concept of joining, connecting, or patching things together, often related to garments and their components like buttons and buttonholes. It extends to meanings of gathering, arranging, and even making things appear well-formed or complete.

This root appears to be primarily used for proper names, specifically the name of a historical figure. It does not seem to have broader semantic applications in classical Arabic.

This root primarily concerns conditions related to paleness or whiteness, particularly in the skin, and also refers to a type of plant and a geographical location.

This root primarily relates to intense redness, excessive talkativeness, and formidable or troublesome matters. It also encompasses concepts of arrogance, falsehood, and a specific location in Baghdad.

This root primarily concerns a specific type of plant, its seeds, and its culinary and medicinal uses. It also includes place names derived from this plant.

This root primarily denotes the state of being full, whether literally with liquid or figuratively with emotions like anger, sadness, or joy. It also extends to concepts of eagerness, swiftness, and intensity, particularly in negative contexts like malice or strong emotions.

This root appears to relate to sediment, residue, and stagnant water found in watercourses. It describes the muddy deposit left behind and the water remaining in a dry stream bed.

This root primarily deals with concepts of agreement, conformity, and meeting. It extends to notions of correspondence, matching, and being in accord with something else. The root can also denote a place or direction aligned with another.

This root primarily deals with the concept of separation, division, and scattering. It encompasses various forms of parting, distinguishing, and dispersing, both physically and abstractly.

This root primarily describes rapid, violent, or unsteady movement, often downwards or with difficulty. It encompasses concepts like vigorous walking, falling, and agitated motion, sometimes extending to a sense of being quick or agitated.

This root appears to be related to a type of water bird. The entry discusses the possibility of the initial 'ta' being an augmentative prefix, suggesting the core meaning might reside in the root 'q-l-q'. It also mentions a specific form of the verb 'taqallaqa'.

This root primarily concerns intense longing, desire, and eagerness for something. It extends to concepts of reaching out, hastening, and even specific meanings related to gambling, illness recovery, and archery.

This root primarily describes the rapid flow or abundance of water, particularly in a river or tears. It can also refer to the swiftness of tears from the eye.

This root primarily relates to the rapid or forceful outflow of liquids, particularly rain and water in valleys. It also extends to the sending forth or release of things, and metaphorically to the collapse or yielding of people or structures.

This root appears to relate to concepts of abundance, wealth, and potentially a large quantity or collection of something. It is also associated with a specific type of large, strong camel.

This root primarily concerns the small, often overlooked parts of fruits, particularly dates, such as the cap or stem. It also extends to describe things that are small, insignificant, or undeveloped, like unripened milk.

This root appears to relate to the concept of speaking foolishly or nonsensically. It also has a secondary meaning related to speed, possibly as a variant of another root.

This root primarily refers to places, specifically towns or settlements, and individuals associated with them. It also mentions a type of inn or caravanserai.

This root appears to be a rare, possibly non-Arabic, five-letter word referring to a bad woman. Its usage is primarily found in obscure poetic contexts and scholarly discussions about its origin and meaning.

This entry discusses two legendary cities, Jābalq and Jābalṣ, located in the East and West respectively. These cities are described as being beyond human habitation, and are mentioned in a historical anecdote involving Hasan ibn Ali.

This root entry primarily discusses a specific ecclesiastical title within Christian communities in Islamic lands. It details the hierarchy and the specific role of the 'al-Jāthaliq' as a high-ranking bishop or patriarch.

This root primarily relates to a type of round bread, likely of Persian origin. It also appears to have a less common usage referring to a poet.