Taj al-Arus (Zabidi, d. 1205H)

This root appears to relate to weakness, particularly in sound or voice, and also to a specific type of laughter associated with feebleness. It is a rare root with limited usage documented.

This root primarily describes swiftness, speed, and agility, often applied to animals like ostriches. It also extends to describe large physical stature and, in a more figurative sense, a large or old woman.

This root primarily describes swiftness, lightness, and agility, often in the context of movement or physical characteristics. It can also extend to meanings of being coarse, rough, or unrefined, and sometimes relates to birds with specific feather qualities.

This root primarily relates to lightness, thinness, and swiftness, often associated with wind, sound, and physical characteristics. It also extends to concepts of emptiness, scarcity, and fragility, as well as specific geographical locations and types of fish.

This root appears to relate to a lack of appetite or desire for food. It is noted as being of uncertain validity or not firmly established in classical Arabic lexicography.

This root appears to be related to the concept of speed in running and walking. It is considered an obsolete root with limited derived forms.

This root appears to describe someone or something that is poorly formed or misshapen. It is noted that this root was neglected by major lexicographers.

This root appears to describe something large, bulky, or perhaps clumsy. The primary term relates to a large, stout individual, with some sources noting it as an obscure or unrecorded word.

This root primarily describes heaviness, slowness, and coarseness, often applied to people or their physical attributes like beards and bellies. It can also refer to something large, aged, or even a specific type of day or camel.

This root primarily describes a specific type of laughter, often characterized by weakness, mockery, or feigned emotion. It also extends to meanings of haste, preparation for crying, and sometimes playful interaction.

This root primarily relates to wind, specifically hot or cold winds. It also extends to describe a person who is cowardly or lacking in substance.

This root appears to be related to concepts of foolishness and potentially a place name. The primary derived term describes a foolish person, with a secondary mention of a place.

This root primarily concerns hot, dry winds, particularly from the direction of Yemen, and their effects like intense thirst, drying up plants and water. It also extends to the physical condition of being thin-waisted or having a shrunken belly, and the state of being thirsty or suffering from thirst.

This root primarily relates to the concept of flies or buzzing insects. It also appears in personal names and the name of a village.

This root primarily relates to the place name Jaffa, a coastal town in the Levant. It also includes derivations for attributing oneself to this place.

This root appears to be primarily related to proper names and lineage, specifically concerning a king of Himyar and his descendants. It does not seem to have broad semantic extensions into common vocabulary.

This root primarily concerns the concept of a slave running away or absconding. It extends to related ideas of hiding, escaping, and sometimes, by extension, to other forms of departure or avoidance. It also has a distinct meaning related to a specific plant.

This root primarily concerns sleeplessness and the inability to sleep, often due to worry or illness. It extends to describe a state of being awake and restless, and metaphorically, a severe affliction or danger. The root also encompasses terms for specific plants and a medical condition characterized by jaundice.

This root primarily concerns the concept of narrowness, constriction, and difficulty. It extends to describe a constricted chest, a tight space, and a difficult situation, particularly in conflict or hardship.

This root appears to relate to sounds and actions associated with birds, specifically the flapping of wings. It also touches upon the idea of a collection or gathering, possibly related to the sound or action.

This root primarily deals with the concept of 'coming before' or 'preceding' in time, rank, or position. It also extends to the idea of being prior, ancient, or having precedence.

This root entry discusses a plant-based substance, likely a resin or gum, known by various names. It is described as having medicinal properties, including being a laxative, diuretic, and anti-inflammatory agent, particularly for joint pain. The entry also notes its Persian name and its use in sealing gold.

This root primarily concerns directions, horizons, and boundaries, extending to encompass vastness, extent, and reaching limits. It also relates to qualities of excellence, rarity, and surpassing others, as well as processes of tanning and preparation.

This root primarily relates to concepts of shining, flashing, and deception, often associated with lightning. It also extends to meanings of lying, foolishness, madness, and specific animals like wolves and monkeys, as well as a type of sword.

This root appears to relate to the eye, specifically its corner or the act of looking. It is noted as being neglected by al-Jawhari and discussed by Yunus in his book of 'Languages'.

This root primarily concerns the concepts of joy, delight, and admiration. It extends to meanings of liking, appreciating, and finding something pleasing or beautiful. It also encompasses the idea of careful selection and meticulous action.

This root primarily relates to concepts of weight, burden, and heaviness, extending metaphorically to misfortune, ill omen, and scarcity. It also encompasses meanings related to wells, gatherings, and specific geographical or historical references.

This root entry primarily discusses a specific type of wild herb, known by various names. It explores the etymology and different appellations of this plant, citing classical poets and lexicographers to clarify its identity and nomenclature.

This root appears to relate to specific anatomical parts of an animal's leg, particularly around the fetlock and pastern area. It also seems to denote a place for hobbling or tethering an animal.

This root appears to relate to sudden, overwhelming events or afflictions, particularly those brought about by fate or time. It describes something striking or befalling someone unexpectedly.

This root appears to be primarily geographical, referring to a specific region or administrative division. It does not seem to have broader semantic extensions in this entry.

This root entry is extremely brief and appears to be a toponym, referring to a specific city. It does not seem to have broader semantic coverage beyond this geographical designation.

This root primarily concerns the bursting, breaking, or overflowing of water, often from a river or well. It extends to the idea of something appearing suddenly or unexpectedly, and metaphorically to the land becoming fertile.

This root appears to be related to a specific proper noun, likely a place name or a descriptive epithet, rather than a common semantic concept. The entry focuses on identifying an individual and his origin.

This root appears to refer to a specific type of plant or seed, possibly a medicinal herb. The term is rare and its exact identification is debated among classical lexicographers.

This root primarily relates to the act of opening the eyes wide, often in surprise or astonishment. It can also refer to a specific type of gaze or a nickname.

This root primarily concerns defects of the eye, specifically blindness, disfigurement, or loss of sight. It also extends to the concept of something being hollowed out or sunken, and metaphorically to a male wolf.

This root appears to relate to a specific type of garment or covering, particularly one associated with locusts. It might also extend to descriptive terms for such coverings.

This root primarily concerns a type of head covering or veil worn by women, often described as a piece of cloth used to cover the head and neck. It also relates to the act of covering or veiling oneself with such an item.

This root primarily deals with covering the neck and chest, often with a veil or a piece of clothing. It extends to describe a specific type of covering for animals, particularly locusts, and a facial marking on horses.

This root primarily discusses the concept of a guard, escort, or protector, often in the context of travel or caravans. It also touches upon the idea of a digging tool or a place for digging, with etymological discussions suggesting Persian origins.

This root primarily discusses a Persian loanword referring to a type of wine or alcoholic beverage, its origins, and its etymology. It also touches upon related terms for foot soldiers and chess pieces, often derived from the same Persian origin.

This root primarily relates to shining, lightning, and flashes of light. It extends to names of places, mountains, waters, and even a type of food or a specific person's lineage. Some derived terms also refer to specific individuals or villages.

This root appears to be primarily used as a proper noun, specifically a surname or nisba, indicating origin or association with a place or lineage. It does not seem to have broader semantic applications in classical Arabic beyond this specific naming convention.

This root primarily concerns the concept of groups, gatherings, or formations, often implying a sense of being arranged or aligned. It can refer to human groups, cavalry formations, or even pathways.

This root appears to be very limited in its usage, primarily referring to proper nouns. It is mainly used to denote a man's name and a village name.