Taj al-Arus (Zabidi, d. 1205H)

This root appears to be related to words that are either foreign borrowings or not of classical Arabic origin. The primary discussion revolves around the word 'al-jarzaqah' and its potential variations, with scholars debating its authenticity and origin within Arabic.

This root primarily discusses the meaning of a type of bird, specifically a large, flightless one, and also relates to concepts of leanness or lack of flesh.

This root appears to be related to a specific place name, 'Jurqan', and its inhabitants. It does not seem to have broader semantic extensions beyond geographical and proper noun references.

This root primarily relates to foreign peoples, specifically the Persians (al-Jaramāqah), and terms associated with them. It also extends to specific items of clothing and parts of a bow.

This root entry primarily discusses the word 'al-jawsāq', which refers to a palace or castle. It is noted as a Persian loanword and is associated with various locations and a specific historical figure.

This root appears to be an obscure or possibly non-existent Arabic root. Lexicographers note its rarity and question its validity, citing a very limited number of words containing this specific combination of consonants.

This root appears to describe the act of mounting or preparing for a journey, specifically in the context of a group. It implies a collective action of getting ready to travel.

This root appears to relate to concepts of being fleshy or corpulent, and also to ostentation or showing off in speech and movement. It is noted as being neglected by al-Jawhari.

This root primarily relates to the excrement of birds and, by extension, to an old, worn-out female camel. The core meaning seems to revolve around waste or something depleted.

This root appears to describe a type of person, often with negative connotations, and related sounds or disturbances. It is primarily used in classical Arabic poetry and lexicography.

This root appears to relate to specific objects or terms, with one lemma referring to a railing and another to a type of donkey. The semantic connection between these is unclear from the provided text.

This root primarily deals with concepts related to containers, coverings, and opening or revealing things. It also extends to place names, animal sounds or actions, and descriptions of people or animals.

This root appears to relate to binding or reinforcing something, specifically in the context of a bowstring or a type of garment. It describes the act of binding and the material used for it.

This root primarily discusses a type of projectile, specifically a ball or pellet used for throwing, often associated with archery. It also extends to related concepts like the material used for such projectiles or the act of forming them.

This root appears to be related to a disliked or undesirable characteristic, possibly referring to a woman. The entry suggests a potential misspelling or variant of another root, indicating a lack of clear semantic development or common usage for this specific root.

This root appears to relate to the act of throwing or casting something, specifically mentioned in the context of throwing 'جلاهق'. The primary derived term seems to be a verb form describing this action.

This root primarily concerns the concept of gathering, collecting, or forming a group. It extends to meanings of abundance, abundance of something, and also to physical attributes like a thick neck or crooked jaw. It can also refer to specific places or types of people.

This root appears to be very obscure, with limited attestations. The primary meaning found relates to the excrement of a mouse.

This root appears to describe a state of breathlessness or shortness of breath, potentially stemming from stinginess or boredom. It is a rare root with limited usage documented.

This root primarily relates to plants, specifically a fragrant herb known as basil, and its various cultivated or wild varieties. It also extends to the act of flatulence, with related terms for the sound or act itself, and figuratively to ignorance or foolishness. Additionally, it encompasses terms for speed, a type of date, and a historical tribal name.

This root appears to relate to small, creeping creatures, specifically a type of insect or vermin.

This root primarily discusses small, young, or short animals, particularly sheep and goats. It also extends to describe short and small people, and in a more abstract sense, a specific type of land or territory.

This root appears to be related to a specific eye condition characterized by roughness and redness. It is noted as potentially being a misspelling of a related root.

This root primarily relates to the eye, specifically the pupil and the surrounding area. It can also describe something that is gathered or contracted, and by extension, something short.

This root primarily concerns the eye, specifically its pupil or the dark center, and by extension, intense looking or surrounding. It also extends to concepts of enclosure, gardens, and fertile land.

This root primarily discusses the eye, specifically the eyeball and its movement, often in the context of staring or wide-eyedness. It also extends to related physical attributes like shortness and a specific body part, possibly the throat or gullet.

This root appears to relate to concepts of smallness, fragility, and possibly islands or isolated landmasses. It describes something delicate like bird droppings and a type of island.

This root primarily concerns the concepts of cutting, mastering, and becoming proficient in something. It extends to meanings of sharpness, keenness, and even a sour or pungent taste, often metaphorically applied to skills or substances.

This root primarily concerns the idea of displaying cleverness, sharpness, or skill, often with a connotation of affectation or pretentiousness. It can also refer to being talkative, arrogant, or having a sharp physical attribute.

This root primarily deals with the concept of spoiling, corrupting, or rendering something useless. It can also extend to neglecting or abandoning something, leading to its ruin.

This root primarily deals with the concepts of confinement, restriction, and being held in a tight or difficult situation. It encompasses both the act of restricting and the state of being restricted, often implying a lack of freedom or a dire predicament.

This root appears to relate to a specific, possibly non-Arabic, term or name. The provided text discusses a variant pronunciation and its potential Nabataean origin, suggesting it's not a standard Arabic root with common derivations.

This root primarily denotes constriction, tightness, and confinement, extending to emotional states like anger and fear, as well as negative physical postures and expressions. It also encompasses meanings related to being slow or foolish.

The root ح ز ق primarily relates to concepts of tightness, constriction, pressing, and pulling strongly. It extends to meanings of being short, narrow, stingy, or having a constricted opening. It also encompasses terms for groups and specific types of terrain or objects.

This root appears to describe something short, stocky, and compact in build. It is primarily used as an adjective to denote a person or creature of this physical description.

This root appears to describe weakness, foolishness, and potentially a state of being overwhelmed or exhausted. It is primarily used to denote a person who is feeble in mind or body.

This root primarily concerns truth, reality, right, and obligation. It extends to concepts of existence, certainty, justice, and what is due or deserved. It also touches upon the idea of something being firmly established or proven.

This root appears to relate to a railing or barrier, specifically a handrail or parapet on a balcony or elevated structure. It is mentioned in classical Arabic dictionaries with some debate over its exact form and meaning.

This root appears to relate to a specific type of wool or hair, possibly with a reddish hue, found on sheep. It is a rare term, with its meaning debated among classical lexicographers.

This root primarily concerns the eye, specifically the inner corners of the eyelids, the area around the pupil, and the act of staring or opening the eyes wide. It also extends to describe the appearance of the eye when kohl is applied and, metaphorically, to the inner parts of a woman's private area.

This root primarily describes shortness or being stunted in stature. It is used to denote a short person, often with a negative or derogatory connotation.

This root primarily discusses a specific type of plant, but also extends to describe a tall, clumsy, or foolish person. The plant is identified as a Nabataean loanword, with variations in pronunciation and Arabic equivalents.