Taj al-Arus (Zabidi, d. 1205H)

This root primarily concerns the concept of being full, satisfied, or satiated, particularly after eating. It extends metaphorically to concepts of abundance, sufficiency, and even excess in various contexts, including physical attributes, material possessions, and abstract qualities like intellect.

This root primarily deals with the concept of distress, fear, or being overwhelmed, particularly due to hardship like illness or hunger. It also extends to the meaning of being trampled or subdued.

This root primarily denotes things that are long, tall, or extended, often with a connotation of being a bier, coffin, or a long, rectangular object. It can also refer to a long-backed she-camel or a long, square piece of wood.

The root شرع (shara'a) primarily relates to making something clear, evident, or accessible, often in the context of paths, water sources, or divine law. It extends to concepts of courage, bravery, and the act of opening or extending something.

This root primarily concerns the strap or thong of a sandal, particularly the part that goes between the toes and attaches to the sole. It extends metaphorically to mean a remnant, a small portion, or a large part of wealth, and also relates to distance and remoteness.

This root appears to relate to concepts of distress, impatience, and possibly physical ailment or weakness. It describes a state of being vexed or weary, particularly due to prolonged suffering or illness.

This root appears to relate to concepts of tallness, dispersion, and branching, possibly with an emphasis on being spread out or not compact. It is discussed in relation to physical attributes of people and trees.

The root شفع (shafa'a) primarily relates to pairing, doubling, and acting as an intermediary or advocate. It encompasses concepts of even numbers versus odd, supporting or assisting someone, and the act of intercession. It also extends to specific meanings like the day of Eid al-Adha and the right of preemption.

This root primarily concerns the concept of joining, supporting, or interceding for someone, often by a higher party to a lower one. It extends to the idea of making something even or a pair, and also has specific meanings related to legal rights and the evil eye.

This root appears to be a variant or misspelling of another root, 'شعلع'. It is discussed in relation to its potential meaning and form, with lexicographers noting its omission in major dictionaries and suggesting it might be a corruption of a more established term.

This root primarily relates to drinking, specifically drinking deeply or greedily. It also has a secondary, less certain meaning related to staring or looking intently.

This root appears to be related to small creatures, specifically a small frog. It is noted as being omitted by al-Jawhari and later included by others.

This root primarily relates to states of distress, pain, and anger. It also extends to descriptions of plants, particularly thorny ones, and actions involving lifting or causing anger.

This root appears to describe something tall or elongated. It is mentioned in the context of linguistic analysis regarding the addition of the final 'lam' (ل).

This root primarily concerns concepts of ugliness, repulsiveness, and offensiveness. It extends to actions that cause such feelings, like denouncing or exposing someone, and also encompasses notions of intensity, speed, and readiness, particularly in movement or preparation for conflict.

This root primarily concerns a type of tree (Bann tree) and its fruit, which is valuable and cultivated. It also extends to describing the appearance of hair, specifically its spreading and coarseness, and metaphorically to a person born after another without an intervening sibling.

This root primarily concerns the concepts of spreading, disseminating, and becoming widespread, often applied to news or information. It also extends to meanings of following, supporting, and forming groups or factions, particularly in a political or religious context. Additionally, it encompasses notions of quantity, accompaniment, and even specific animal-related terms.

This root primarily concerns the concepts of following, accompanying, supporting, and spreading. It extends to notions of partnership, division, and the appearance or dispersal of things, including abstract concepts like opinions and physical phenomena like gray hair or cracks.

This root primarily relates to the 'finger' or 'digit', specifically the index finger. It extends metaphorically to indicate pointing, accusation, influence, and even a mark or trace. Derived terms also encompass specific plants, places, and individuals named after this concept.

This root primarily describes physical characteristics related to the head, such as twisting, stiffness, or a specific shape, often applied to animals like ostriches and donkeys. It also extends to concepts of youth, strength, and hesitant or aimless movement.

The root 'صدع' primarily deals with the concept of splitting, cracking, or breaking, whether physically or metaphorically. It extends to meanings of division, separation, and even the act of speaking out or revealing something. The root also encompasses related ideas like a gap, a fissure, or a fracture.

The root صدع (ṣadaʿa) primarily denotes the act of splitting, cracking, or breaking apart. It extends to concepts of separating, dividing, and distinguishing, both physically and metaphorically. The root also encompasses related ideas like clarity, judgment, and even specific quantities or types of things.

This root primarily deals with the concept of making a sharp, rattling, or clattering sound. It is often associated with the noise made by feet or by objects striking each other.

This root primarily relates to eloquence, fluency, and clarity in speech. It describes a speaker who is articulate, eloquent, and persuasive, often drawing parallels to the concept of rising or ascending in prominence.

The root صعصع primarily relates to concepts of scattering, dispersing, and movement. It also encompasses meanings of agitation, trembling, and sometimes cowardice or humiliation. The root is also used in proper names and to describe a specific bird and plant.

The root 'ṣafʿ' primarily denotes a type of striking, specifically hitting the back of the neck or head with an open hand, or a less forceful blow. It also extends to related concepts like a person who is struck in this manner or terms for parts of a turban.

The root صقع (ṣ-q-ʿ) primarily relates to striking, hitting, or making a sound, often with force. It extends to concepts of calling out, falling, or being struck by something severe. Metaphorically, it signifies eloquence, going to extremes, or being distant and isolated.

This root primarily describes hair loss, specifically receding hairlines or baldness on the head. It extends metaphorically to describe barrenness, smoothness, and things that are exposed or prominent, including difficult situations and even a type of snake.

This root primarily relates to striking the neck or head, and by extension, to being ruined or impoverished. It also carries a meaning related to shaving the head.

This root primarily describes states of emptiness, destitution, and poverty. It can also refer to a severe blow, particularly to the neck, and in some contexts, to a strong, fast, or bold individual.

This root primarily deals with concepts of unknown origin, obscurity, and being stripped bare or impoverished. It also extends to meanings related to smoothness, baldness, and thinness, often in a derogatory or negative context.

The root صمع (ṣmʿ) primarily relates to smallness, compactness, and closeness, particularly concerning ears and physical forms. It extends to concepts of sharpness, intelligence, and determination, as well as specific objects and plants exhibiting these qualities.

This root appears to be rare and possibly non-standard, primarily used to describe someone with a sharp or intense quality, particularly in their gaze or demeanor. It is associated with a specific poetic usage.

This root primarily describes a type of stinginess or parsimony, particularly in the context of giving or being asked for something. It also extends to descriptions of physical attributes, specifically a tall or elongated head, and can refer to a specific place name.

This root primarily describes qualities of stubbornness, hardness, and strength, often applied to animals like ostriches, donkeys, and horses. It can also refer to physical attributes like prominent cheeks or a broad forehead, and metaphorically to a strong young man or a cunning person. Some senses are contradictory, indicating a wide semantic range.

This root appears to be a variant or an erroneous form related to the root ص-د-ع. It is discussed in relation to a geological term, but its validity as a distinct root is questioned, with the 'n' being considered an addition.

This root primarily deals with concepts of spreading, scattering, and disturbance, particularly in relation to liquids and plants. It also encompasses notions of rapid movement and ascent.

This root primarily refers to the upper arm or shoulder region of an animal or human. It can also denote the act of grasping or holding onto someone's arm or shoulder.

This root entry discusses obscure terms for a small creature, possibly a bird or an insect, and a foolish man. The terms are presented as potentially corrupted or variant forms, with scholarly debate on their correct pronunciation and meaning.