Taj al-Arus (Zabidi, d. 1205H)

This root primarily concerns the act of patching, mending, or reinforcing something, often with the implication of improving or maintaining a situation. It extends to concepts of experience, specific types of dates, geographical locations, and personal names derived from this core meaning.

The root ركع primarily denotes the act of bending or bowing, most famously associated with the ritual bowing in Islamic prayer. It extends to meanings of inclining, stooping, and figuratively, to a decline in status or fortune.

This root primarily relates to states of decline, wilting, or fading, often associated with living things like plants or animals. It can also describe a state of abundance, ease, or prosperity, and in some contexts, refers to sounds or actions related to playfulness or distraction.

This root primarily concerns the concepts of fear, fright, and sudden realization or awareness. It extends to the idea of something being impressive or awe-inspiring, and also encompasses the meaning of something becoming spoiled or corrupted. The root also has geographical and onomastic applications.

This root primarily deals with concepts of intense anger, turbulence, and negative character traits. It describes a furious person, a violent whirlwind, and individuals exhibiting bad temper, meanness, or weakness. It also extends to specific names and physical descriptions.

This root appears to relate to the act of sexual intercourse, specifically with a female. It also has a derived meaning related to swiftness or rapid progress in an undertaking.

This root appears to be primarily associated with a proper name, specifically the name of a son. Its semantic content beyond this is not elaborated upon in the provided text.

The root 'زرع' primarily relates to planting seeds and cultivating crops. It extends metaphorically to growth, procreation, and the sowing of actions or intentions, with implications for both worldly and otherworldly outcomes.

This root primarily denotes violent shaking, disturbance, and instability. It extends to encompass severe hardships, the movement of wind against trees, and the forceful agitation of objects. Figuratively, it can refer to large, active military formations and intense journeys.

This root primarily relates to sounds, specifically loud or unpleasant ones, like flatulence or a rooster's crow. It also extends to the young of certain birds and, in a derived form, refers to a specific historical figure.

This root appears to describe a person who is evasive or deceitful in their speech. It focuses on a specific type of individual characterized by their indirect or misleading communication style.

This root primarily concerns the concept of splitting, cracking, or breaking, particularly in skin or surfaces like feet and hands. It also extends to meanings of burning, taking away, and even emergence or appearance.

This root appears to be very obscure, with limited lexicographical documentation. It is primarily associated with a specific tribal name and is noted as being omitted by major lexicographers.

The root زوع primarily relates to the act of moving, urging, or manipulating something, often with a sense of pulling or turning. It extends to meanings of cutting, taking, and even refers to specific entities like spiders and birds.

This root pertains to the concept of speed and swiftness, particularly in the context of a person's actions or movement. It describes someone who is quick and decisive in their affairs.

This root primarily relates to concepts of speed, haste, and perhaps shrinking or contracting. It describes swiftness in men and can be associated with a contracted or shrunken state.

This root primarily concerns rhyming, patterned, or melodious speech, often characterized by matching endings. It extends to the sound of birds, particularly doves, and metaphorically to a consistent, straight course or sound.

This root appears to relate to striking or breaking something, with some derived meanings related to guidance and direction. It also has a less common usage associated with severe misfortune.

This root appears to describe intense, rapid running, particularly out of fear or panic. It is a rare root with limited usage documented.

This root primarily concerns the concept of speed, quickness, and haste, contrasting with slowness. It extends to the swiftness of actions, particularly divine actions, and also encompasses terms for specific objects like plant shoots, parts of a bow, and certain types of insects or worms.

This root primarily concerns the concept of speed, haste, and quickness. It encompasses verbs related to moving or acting quickly, nouns denoting speed itself, and adjectives describing something or someone as fast. The derivations explore nuances between inherent speed and deliberate hastening.

This root appears to be very rare and is primarily associated with a specific meaning related to sour wine. Its usage is limited, and it is noted as being omitted by a prominent lexicographer.

This root primarily concerns the concept of rising, spreading, and becoming apparent, especially in the context of light, dust, or strong smells. It also extends to meanings of height, length, and loudness, and metaphorically to clarity and eloquence.

This root primarily deals with concepts of deterioration, decay, and the passage of time, often associated with old age or the end of a period. It also extends to meanings related to undesirable elements in food and specific animal sounds or actions.

This root primarily describes sounds, particularly rattling, clattering, or the sound of something breaking or being crushed. It can also refer to the act of making such sounds or the objects that produce them.

This root primarily relates to sounds, striking, and directions or regions. It encompasses the sounds made by birds, the act of striking something solid, and the concept of a region or area. Some derived terms also refer to specific drinks or food items.

This root primarily describes a type of aimless, stumbling, or confused movement and wandering. It extends to meanings of being lost, bewildered, or persisting in error and falsehood.

This root appears to describe things that are smooth, large, or perhaps clumsy and slow. It includes terms for a smooth mountain, a large or clumsy man, and a person who speaks incoherently or like a madman.

This root primarily relates to the concept of splitting, cracking, or being split, often due to injury or burning. It extends to describe the resulting marks or wounds, and metaphorically to character or disposition.

The root سلفع primarily describes boldness, forwardness, and a certain harshness or coarseness, applied to both people and animals. It can denote bravery and expansiveness in men, but also shrewishness and foul temper in women. It also extends to descriptions of animals and even abstract concepts like financial ruin.

This root primarily describes desolate, barren land and, by extension, rapid, fleeting phenomena like lightning. It also encompasses terms related to misfortune and sudden, decisive actions.

This root appears to be related to the concept of swiftness or agility, specifically applied to a wolf. It is noted as a less common or potentially inverted form of another root.

This root primarily concerns the concept of being noble, distinguished, and excellent, often associated with leadership, bravery, and generosity. It extends to descriptions of swiftness, sharpness (like a sword), and even specific names of people, animals, and places.

The root 'سمع' primarily relates to the faculty of hearing and the act of perceiving sound. It extends to encompass what is heard, reputation, and the act of making something heard. The root also touches upon related concepts like attention, listening, and the physical ear.

This root entry primarily discusses a proper name, Simayfa', likely derived from a pattern indicating nobility or high status. It details the lineage and historical significance of individuals bearing this name, particularly in the context of early Islamic history and tribal affiliations.

This root appears to describe someone with a small head. It is primarily used as a descriptive term and a proper name derived from this characteristic.

This root appears to be related to the wolf, and by extension, to a cunning or wicked person. It is noted as being obscure and potentially a reduplication.

This root primarily concerns concepts of beauty, excellence, and physical attributes like height and good form. It extends to describe positive qualities in people, animals, and even elevated terrain, with some related meanings touching on physical ailments or specific anatomical parts.

This root primarily relates to concepts of time, particularly specific moments or periods, and by extension, the end of time or the Day of Judgment. It also encompasses meanings related to neglect, abandonment, and specific entities like tribes or idols.

This root primarily concerns the concepts of flowing, spreading, and moving, particularly in relation to water and liquids. It also extends to meanings of loss, perishing, and spreading out, as well as physical actions like plastering or coating.

This root primarily refers to a scorpion, extending metaphorically to represent a sharp, dangerous, or troublesome entity. It is used to describe the tongue due to its potential for causing harm, and also signifies a grave danger or calamity.