Taj al-Arus (Zabidi, d. 1205H)

This root primarily relates to the concept of sudden fear, panic, and the resulting scattering or dispersion. It also touches upon the meaning of a drop of water and includes a proper name.

This root appears to be related to a specific noun, possibly a name, with limited information available in classical Arabic dictionaries. Its semantic range is not well-established.

This root primarily deals with a type of saddlecloth or pack saddle, particularly for donkeys. It also extends to a geographical name for a city in Azerbaijan, with historical and descriptive accounts. Additionally, it encompasses a facial expression of displeasure or withdrawal.

This root primarily relates to a type of saddlecloth or padding for a riding animal, often used interchangeably with a similar term. It also extends to geographical locations and personal names, with one derived verb form indicating preparation or readiness for an undertaking.

This root primarily describes individuals who are large, coarse, ill-tempered, or foolish. It also extends to physical descriptions of being bloated or swollen, and includes a geographical place name.

This root primarily concerns excelling, surpassing others, and being outstanding in qualities like knowledge, virtue, and beauty. It also extends to meanings of being large, superior, and having a prominent or elevated status. Additionally, it denotes specific places, names, and actions like generous giving.

This root primarily concerns veiling, covering, or marking, often with a piece of cloth. It extends to descriptions of markings on animals, the sky, and even metaphorical uses for disguise or striking someone.

This root primarily describes shortness or being low, particularly in stature for humans and animals. It also extends to meanings related to falling, collapsing, or striking forcefully, and can describe intense hunger.

This root primarily describes qualities of refinement, cleverness, and quick wit, often applied to young people. It also extends to concepts of becoming prominent or intense, and names of places and people.

This root primarily describes things that are unpleasant, repulsive, or harsh, particularly in taste, texture, smell, or disposition. It extends to concepts of constriction, difficulty, and unpleasantness in social interactions or physical environments.

This root primarily relates to the concepts of gathering, collecting, and accumulating. It also extends to meanings of flowing, trickling, and a narrow passage. Figuratively, it can refer to foolishness and specific terms for parts of the night or body parts.

The root ب ض ع (b-ḍ-ʿ) primarily relates to cutting, splitting, or piercing. It extends metaphorically to sexual intercourse, marriage, and the act of understanding or clarifying something. It also denotes a portion or segment, particularly of time or flesh, and can refer to the vulva or dowry.

This root primarily deals with the concept of pouring, shedding, or releasing something in abundance, often referring to liquids like rain or wine. It also extends to concepts of baggage, burden, and the initial stages of youth or speech.

This root primarily concerns the semantic field of confronting someone with something unpleasant, whether through speech or action. It also extends to meanings of cutting, striking severely, and giving something in a lump sum.

This root primarily describes someone who is skilled, eloquent, and witty, often with a connotation of being talkative or even boastful. It can also refer to someone who is ostentatious or pretentious, lacking substance despite their outward appearance.

This root appears to refer to a place name in Yemen. Its etymology and exact meaning are uncertain, with different scholars proposing different origins and classifications.

This root primarily concerns the act of swallowing, consuming, or ingesting. It extends to related concepts like the throat, the passage for food, and metaphorically to things that engulf or absorb. It also encompasses astronomical terms and names.

This root primarily describes emptiness, desolation, and barrenness, particularly concerning land. It extends metaphorically to describe a person devoid of good qualities or a situation that has become clear or resolved.

This root appears to relate to being slow-witted, dull, or unintelligent. It may also extend to concepts of being blocked or obstructed.

This root appears to relate to the concept of cutting or severing something. The primary lemma discussed is 'بيد', which is defined as cutting or severing.

This root appears to be related to place names. The primary discussion revolves around the identification and etymology of specific locations.

This root primarily relates to the concept of giving or offering something voluntarily, often without being asked or obligated. It encompasses acts of donation, endowment, and spontaneous generosity.

This root primarily concerns the concept of following, accompanying, or pursuing. It extends to notions of consequence, responsibility, and things that trail behind, such as shadows or followers. It also encompasses terms for specific types of followers, animals, and historical figures.

This root primarily concerns the concept of following, accompanying, or pursuing someone or something. It extends to concepts of imitation, adherence, and sequential occurrence, as well as the idea of something being attached or subordinate.

This root primarily concerns the concept of fullness, abundance, and overflowing, often applied to liquids or containers. It also extends to meanings of eagerness, hastiness, and speed, particularly towards negative actions or destinations. Additionally, it encompasses terms for gates, openings, and elevated places.

This root primarily deals with concepts of relaxation, repose, and sometimes the opposite, such as retching or being agitated. It also extends to descriptions of speech impediments and difficult terrain.

This root primarily relates to the concept of hunger, specifically intense or severe hunger. It is also associated with the act of experiencing hunger.

This root primarily refers to a specific place name in Yemen, associated with a well and a valley. It also denotes a tribal affiliation derived from this place, with several notable individuals belonging to this lineage.

This root primarily relates to the process of becoming thick, coagulated, or curdled, particularly concerning milk and ghee. It also extends to the idea of being dense or solid.

This root primarily discusses a specific type of plant or its milky sap, which has medicinal properties. It also touches upon a related concept of humility or a command to be humble.

This root primarily concerns the concepts of flowing, spreading, and moving, often with a sense of haste or eagerness. It extends to meanings of taking, giving, and specific quantities, particularly in the context of livestock and charity.

This root appears to be an obscure or possibly fabricated root with no clear semantic field. It is mentioned as a name, but its origin and meaning are uncertain.

This root appears to describe a child's early development and growth, specifically focusing on the stage of being small and dependent. It also touches upon the idea of being young and tender.

This root primarily relates to sickness, specifically colds and coughs, and also to the act of defecation or appearing. It can also denote breaking or shattering.

This root primarily concerns the act of vomiting, including its various forms, sounds, and associated actions. It also extends to related concepts like expulsion and, metaphorically, speech impediments or sounds.

This root appears to relate to the concept of splitting, cracking, or breaking, particularly applied to fruits like dates or to the head. It describes a state of being split or crushed.

This root appears to relate to the concept of something being tender, fresh, or young, particularly in the context of plants or vegetation. It might also extend to a state of being moist or succulent.

This root primarily discusses a type of wild, evergreen tree with a thick trunk and lobed branches, resembling a walnut tree but without fruit. It also touches upon the flowing of water, though this might be a variant spelling.

This root primarily relates to the concepts of flowing, spreading, and expelling, particularly in the context of liquids or bodily expulsions like vomiting. It also extends to metaphorical senses of moving freely and a less common meaning related to misfortune.

This root primarily relates to shortness or being stunted, particularly in stature. It also extends to describe a short arrow and, metaphorically, a woman with a stunted gait or appearance.

The root ج د ع primarily relates to the concept of confinement, restriction, or withholding. This can manifest as imprisonment, holding back provisions, or even a physical act of cutting or mutilating, though the latter is less emphasized in this specific entry.

The root ج ذ ع (j-dh-ʿ) primarily relates to the concept of being young, immature, or in an early stage of development, particularly for animals. It extends to meanings of newness, freshness, and inexperience, and metaphorically to the passage of time or a formidable entity.

This root primarily describes something large, stout, or swollen, particularly in reference to animals like camels and horses, or geographical features like valleys and small mountains. It conveys a sense of bulkiness and immensity.