Taj al-Arus (Zabidi, d. 1205H)

This root primarily concerns the concept of distance, remoteness, and being far away. It also extends to the idea of depletion, particularly of water from a well, and by extension, the exhaustion of one's resources or patience. The concept of distance can be applied to both physical locations and abstract states.

This root primarily relates to the shedding or scraping of material, such as the husk from dates or dust from the ground. It also extends to the act of scraping a pot and can refer to specific geographical locations.

This root primarily describes the act of drinking or giving small amounts of liquid, often to quench thirst without full satisfaction. It can also refer to the liquid itself or to people who are drunk. Additionally, it has meanings related to withholding or taking sparingly.

The root نضح (naḍaḥa) primarily relates to the act of sprinkling or splashing liquids, often water, but extends to concepts of moistening, quenching thirst, and even the gentle emergence of leaves. It also encompasses related ideas like shooting arrows, a well-worn waterskin, and the subtle signs of sweat or urine.

The root 'نطح' primarily concerns the act of butting or goring with horns, especially by rams and similar animals. It extends metaphorically to signify confrontation, encountering difficulties, or facing something directly, particularly from the front.

This root primarily relates to the process of grain developing within a plant's ear or spike. It specifically describes the stage where the floury substance begins to flow or form inside the kernel.

The root نكح (nakaha) primarily concerns the act of sexual intercourse and marriage. It encompasses both the physical act and the legal contract of marriage, with scholarly debate on which is the primary or metaphorical meaning. The root also extends to related concepts like being married, having many spouses, and metaphorical uses for overpowering or mixing.

The root نوح (n-w-ḥ) primarily relates to lamentation, wailing, and crying, often associated with mourning. It extends metaphorically to concepts of opposition, confrontation, and intense movement, particularly concerning natural phenomena like winds and birdsong.

This root primarily concerns the concept of hardening, strengthening, or becoming firm, particularly in relation to bones. It also extends to the idea of swaying or bending, and metaphorically to giving or bestowing something.

This root primarily denotes scarcity, insignificance, or a small amount of something. It extends to concepts of diminishing wealth, making something meager, and consuming sparingly.

This root primarily concerns the concept of covering, concealing, and sheltering. It extends to meanings of being strong, dense, or impenetrable, and also relates to things that appear or become evident. Some derived meanings touch upon being forced into a place or situation.

This root primarily describes sounds, particularly hoarse or guttural ones, and related actions like blowing or calling. It extends to describe people with certain temperaments or physical characteristics, and also includes specific animal sounds and actions, as well as geographical and object names.

This root primarily relates to concepts of submission, acknowledgment, and improvement. It encompasses verbs describing yielding, confessing, and making something better, as well as nouns referring to insignificance or places.

This root primarily concerns a type of filth or residue, particularly that which adheres to sheep's wool from dung and urine. It extends to describe a burning sensation in the inner thighs and metaphorically to a wicked woman or a base person. It also appears in a proper name.

The root 'وشح' primarily relates to adornment, specifically a sash or belt worn by women, often jeweled. It extends metaphorically to wearing or girding oneself with items like swords or clothing, and also encompasses concepts of passion, eagerness, and even sexual intercourse.

The root وضح (waḍaḥa) primarily relates to whiteness, clarity, and visibility. It encompasses concepts like the brightness of dawn, the whiteness of the moon, and clear, evident matters. Derived terms describe things that are white, clear, or manifest, as well as actions of making something clear or becoming clear.

This root primarily relates to things clinging to extremities, forceful pushing, and conflict or crowding. It describes mud or dirt attached to hooves and talons, the act of pushing someone forcefully, and various forms of conflict or jostling among people or animals.

This root primarily concerns the concept of hardness, solidity, and thickness, particularly in relation to hooves, backs, and faces. It extends metaphorically to boldness, impudence, and a lack of shame, often associated with being hardened or unfeeling.

This root primarily relates to forceful impact, obstruction, and exhaustion. It describes actions like striking heavily, reaching a hard obstacle, or becoming weary. It also extends to concepts of withholding or cutting off.

This root primarily relates to the burden or load carried by a camel, specifically its hump or the contents within bags it carries. It also extends to the concept of carrying or bearing something difficult.

This root appears to relate to containers for carrying goods, particularly grain or provisions. It describes different types of bags, sacks, or pouches used for storage and transport.

This root primarily relates to a fissure or opening, specifically in the context of a woman's vulva. It also extends to the concept of a mark or trace, particularly one left by the sun.

This root primarily deals with expressions of sympathy, pity, and sometimes condemnation or warning. It encompasses interjections used to express these emotions, often distinguishing between pity for misfortune and a harsher rebuke.

This root primarily deals with expressions of pity, compassion, and sometimes mild condemnation or regret. It is often used to express sympathy for someone in distress, distinguishing it from 'wail' which signifies a more severe misfortune without pity.

This entry discusses the word 'Yūḥ' (يوح) and its variations, primarily focusing on its use as a proper name for the sun. It delves into etymological debates, particularly concerning whether the name starts with a 'yā'' (ي) or a 'bā'' (ب), and its grammatical properties.

This root entry, though brief, discusses the concept of amusement, futility, and falsehood. It appears to be a rare root, with its primary lemma being associated with these abstract notions.

This root is presented as a variant pronunciation of the root 'وبخ' (w-b-kh). It primarily relates to the concept of blaming, reproaching, or admonishing someone.

This root primarily relates to sounds of discomfort, indigestion, or animal sounds, as well as a specific type of food preparation. It also encompasses terms for impurity and a geographical location.

This root primarily concerns the concept of dating, recording time, and marking the end or completion of something. It also extends to terms for specific types of cattle, particularly young ones or wild oxen, and a place name.

This root appears to be a variant spelling or pronunciation of another root, 'arkh', referring to a young wild ox. The entry discusses the linguistic variation and attribution of these terms.

This root primarily refers to a place name, specifically a location in the Arabian Peninsula. It is associated with geographical features like plains, mountains, and settlements, and its usage can be either diptote or triptote.

This root primarily concerns the act of striking or hitting the 'yafookh', the soft spot on a baby's head. It also extends metaphorically to signify the peak or most prominent part of something, particularly in relation to honor and lineage.

This root primarily deals with concepts of mixing, confusion, and entanglement. It also extends to meanings related to growth, movement, and acidity.

This root appears to be related to the concept of intention or purpose. However, its usage is rare and potentially a scribal error for a more common root.

This root primarily relates to the act of making a camel kneel or dismount. It also includes a specific interjection used for this purpose.

The root بخخ primarily relates to expressions of admiration, approval, and magnification. It also extends to meanings of calming down, cooling, and in some contexts, a specific type of vocalization or sound.

This root primarily concerns the concept of arrogance, haughtiness, and self-importance. It describes individuals who exhibit pride and a sense of superiority, often in a negative or ostentatious manner.

This root primarily concerns the concepts of arrogance, pride, and haughtiness. It extends to meanings of loftiness, greatness, and excess, particularly in speech and stature, and can also refer to specific animals and plants.

This root describes a person who is boastful or makes empty promises. It refers to someone who talks about doing things but ultimately fails to act on their words, highlighting a disconnect between speech and action.

This root primarily relates to conduits and channels for water or waste, particularly in a domestic or urban context. It encompasses specific terms for drains, sewers, and their associated structures.

This root primarily relates to concepts of growth, increase, and abundance, often associated with low prices or cheapness. It also extends to meanings of subjugation, breaking, and striking.

This root primarily denotes a barrier, interval, or intermediary space between two things. It is often used in a temporal or spatial sense, particularly referring to the period between death and resurrection or a dividing line.

This root primarily describes physical postures involving the back and abdomen, such as hunching or protruding. It extends to meanings of slowness, reluctance, and specific physical characteristics in animals and places.

This root describes the act of becoming arrogant or haughty. It specifically refers to a person exhibiting pride and a sense of superiority.

This root primarily concerns the watermelon and its cultivation. It also extends to related concepts like the place where watermelons grow, and metaphorically to large size and arrogance. Some less common meanings include licking and foolishness.

The root بوخ (b-w-kh) primarily relates to the abatement, cooling, or subsiding of something intense, such as fire, anger, heat, or exertion. It can also denote decay, confusion, or exhaustion.