Taj al-Arus (Zabidi, d. 1205H)

This root primarily concerns the concept of facing, confronting, or meeting something directly, often with an element of surprise or suddenness. It extends to striking, pulling, and even blushing or becoming fearful when facing something.

The root 'كلح' primarily describes expressions of the face, particularly frowning, grimacing, or baring teeth, often associated with negative emotions or hardship. It extends to describe severe conditions, unpleasantness, and even specific celestial or geographical phenomena.

This root appears to describe a specific type of gait or manner of walking, possibly with a connotation of awkwardness or foolishness. It also seems to be used as a proper name and to describe a foolish person.

This root appears to relate to a specific manner of walking, possibly a heavy or firm gait. It also extends to meanings of hardness or toughness, and can refer to an old woman.

This root primarily relates to the concept of dust or fine earth. It is used in expressions to describe something being covered in or associated with dust.

The root كمح (kmḥ) primarily relates to the action of pulling back or restraining, particularly with reins to stop a horse. It extends to concepts of holding one's head high in pride, and also describes physical attributes like large buttocks or a mouth full of teeth, as well as geological and botanical terms.

This root appears to describe foolishness or being foolish. It is related to terms for an idiot or someone acting foolishly.

This root appears to relate to the concept of foolishness or lack of intelligence. The primary derived term signifies an idiot or a foolish person.

This root primarily relates to the concept of sweeping, cleaning, or gathering things together. It can also extend to the idea of a place where such actions occur or the material used for sweeping.

This root primarily concerns the concept of overcoming, defeating, or overpowering someone. It extends to meanings of subduing, humbling, destroying, and even engaging in verbal conflict or mutual struggle.

This root primarily describes the rugged, elevated, or steep sides and slopes of mountains and hills. It also extends to concepts of proximity or facing, and in a more abstract sense, to giving or bestowing.

This root primarily describes roughness, coarseness, and harshness, particularly in relation to physical attributes like teeth or terrain. It can also extend to meanings of destruction or perishing.

This root primarily relates to courage and bravery. It also extends to terms for an elderly man and a specific historical figure mentioned in hadith literature.

The root 'لتح' primarily relates to striking, particularly the face or body, often with small, hard objects like pebbles, causing injury or impact. It extends to concepts of forceful action, taking everything, sexual intercourse, and also describes a state of hunger and a person of intelligence and cunning.

This root primarily describes geological formations, specifically hollows or depressions found at the bottom of wells, mountains, or valleys. It also extends to describe a specific type of eye condition and a growth on the eyebrow.

The root لحح (l-ḥ-ḥ) primarily relates to sticking, adhering, persisting, and being stubborn. This extends to concepts of continuous rain, a camel refusing to move, and a close kinship. It also encompasses physical descriptions like a sticky eye or a narrow place.

This root appears to be related to striking or hitting, possibly with a hand. There is a discussion about the potential interchangeability of the letters 'ط' and 'د' in related words.

This root describes a specific type of salivation or watering of the mouth, particularly when one craves a particular food or drink. It denotes a physiological response of the mouth producing saliva due to desire.

This root primarily describes a type of light to moderate striking or hitting, often with the palm of the hand or a spread hand. It can also refer to a light mark or stain that is easily removed.

The root لفح (lafḥa) primarily relates to the concept of touching or striking with heat, wind, or a light blow. It extends to describe the burning sensation of fire or intense heat, and also refers to a type of plant and its fruit.

The root لقح (l-q-ḥ) primarily relates to the concept of impregnation, fertilization, and conception, particularly in the context of animals and plants. It extends metaphorically to signify experience, refinement, and the generation of ideas or troubles.

This root primarily describes the act of striking or hitting someone, often with a fist or a similar sharp motion. It can also imply a forceful jab or poke, suggesting a sudden and impactful blow.

This root primarily concerns the act of seeing, particularly with quickness, subtlety, or a fleeting glance. It extends to concepts of resemblance, appearance, and even a clear, evident matter.

This root primarily describes the act of boasting, showing arrogance, and acting conceitedly. It can also refer to specific names of horses and places.

This root primarily concerns the concept of something becoming old, worn out, or faded. It also extends to meanings related to the essence or pure part of something, particularly in the context of eggs, and can describe a person who is deceitful or stingy.

This root primarily concerns praise, commendation, and extolling someone's virtues. It encompasses the act of praising, the thing praised, and the person who praises. It can also extend to boasting or self-praise, and metaphorically to expansion or becoming wide.

This root primarily concerns friction, chafing, and the resulting conditions like soreness, cracking, or swelling. It extends to the smell of something unpleasant and the act of sucking or absorbing.

This root primarily concerns the concept of jesting, joking, and lighthearted interaction. It also extends to metaphorical uses related to coloring, fruiting, and distinguishing oneself from unpleasant people.

The root 'مسح' primarily relates to the act of passing something over a surface, often with moisture or for cleaning. It extends to meanings of wiping, anointing, touching, and metaphorically, to speaking well, cutting, or even lying. The root is also associated with the concept of being divinely created or marked, influencing the names of Jesus (Al-Masih) and the Antichrist (Ad-Dajjal).

This root primarily describes friction, chafing, or rubbing, particularly between body parts or due to rough clothing. It also extends to describe conditions of drought and the clearing of the sky.

The root مصح (maṣaḥa) primarily denotes the concept of going away, disappearing, or ceasing to be. It extends to meanings of fading, becoming worn out, or diminishing, particularly concerning colors, plants, and shadows. It can also refer to something becoming established or rooted.

This root primarily relates to the concept of spoiling, defaming, or damaging something, particularly one's reputation. It also extends to meanings of spreading, scattering, or shining, especially concerning light or animals.

This root primarily relates to birds of prey, specifically falcons and eagles. It describes their characteristics, such as long wingspans, and is used to identify different types of raptors.

This root primarily relates to striking or hitting, often with an open hand. It can also metaphorically refer to sexual intercourse. Additionally, it describes a valley that swells with abundant water and flows broadly.

The root ملح primarily relates to saltiness, but extends to concepts of seasoning, preservation, and by extension, beauty, charm, and pleasantness. It also encompasses geographical locations and specific types of plants or features.

The root منح (manaḥa) primarily concerns the act of giving, granting, or bestowing something, often with the implication of temporary use or benefit. This includes lending, gifting, and providing sustenance, with specific terms for the act and the object given.

The root ميح primarily relates to movement, specifically a graceful or affected walk, and also to drawing water from a well, especially when it is scarce. It extends metaphorically to concepts of seeking, giving, intercession, and interaction.

The root نبح (nabaha) primarily relates to the sound a dog makes, known as barking. It extends metaphorically to other sounds made by animals like gazelles, goats, and snakes, and also to the general clamor or noise of people and their dogs.

This root primarily concerns the concept of oozing, seeping, or flowing out, particularly of bodily fluids like sweat or milk, but also of tree sap and dew. It can also refer to the act of receiving or encountering something.

This root primarily concerns success, achievement, and the attainment of goals. It extends to concepts of overcoming obstacles, the swiftness of action, and the reliability of judgment or dreams. It also encompasses personal qualities like patience and the idea of being influential or capable.

This root primarily concerns sounds made in the throat, particularly a clearing of the throat or a dry cough. It also extends to meanings related to rejection, stubbornness, and stinginess, often metaphorically linked to the sound or action of clearing the throat.

The root 'ndḥ' primarily relates to concepts of spaciousness, abundance, and expansion. It extends to meanings of breadth, capacity, and sometimes implies a sense of ease or sufficiency. It can also denote heaviness or a distant object, and in specific contexts, dispersal or spreading.