Taj al-Arus (Zabidi, d. 1205H)

This root primarily relates to inclination, leaning, or a specific type of eye affliction. It also encompasses terms for plant exudates, clothing items, and a state of intoxication.

This root primarily relates to concepts of tallness, speed, and movement, particularly in the context of horses and running. It also encompasses terms for groups, land, and the act of completing or progressing.

This root appears to be related to a specific manner of walking or movement. It is noted as being obscure and possibly a misspelling of a related term.

This root appears to be related to walking or moving in a specific manner, possibly with a connotation of clumsiness or inefficiency. It also extends to the idea of a hunter's failure.

This root primarily concerns the plant 'harmal' (Peganum harmala) and its medicinal properties, including its use as an incense, its effects on bodily humors, and its treatment of various ailments. It also extends to place names and personal names derived from the plant.

This root primarily relates to the concept of rising, gathering, or becoming compact. It describes physical elevation, such as a camel or mountain rising, and also metaphorical gathering or closeness, like a heart contracting in fear. It also touches upon concepts of being short or stout.

This root primarily describes foolishness, ugliness, and undesirable physical characteristics in women and men. It also extends to terms for short, stout individuals, old women, and specific plants. Some derived terms are also used as proper nouns or descriptive epithets.

This root appears to be related to a specific type of bird, possibly a quail or a similar ground-dwelling fowl. It might also extend to related actions or characteristics associated with such a bird.

This root entry primarily discusses the name 'Ḥizqil' or 'Ḥizqīl', identifying it as a prophet's name of Syriac or Hebrew origin meaning 'servant of God' or 'gift of God'. It also touches upon the meaning of 'ḥizqal' as a person of narrow or constricted character, and 'ḥazāqilah' referring to the dregs or rabble of people.

This root appears to describe shortness or being stout, particularly in reference to men. It is noted as being obscure, with some lexicographers omitting it entirely.

This root appears to be related to specific, potentially obscure, terms. The primary lemma discussed is a noun referring to a type of woman, though its authenticity and correct form are debated.

This root primarily concerns the expression 'hasbi Allah' (God is sufficient for me). It is described as a compound or fused word representing this specific utterance.

This root appears to be a rare or possibly erroneous formation, primarily discussed in relation to the word for 'tick' or 'louse'. It is linked to the concept of 'envy' through a metaphorical comparison of how a tick drains blood to how envy corrodes the heart.

This root appears to relate to concepts of slowness, weakness, or a specific type of gait. It is primarily discussed in classical sources with limited modern applicability.

This root primarily concerns concepts of moving with intensity, the young or small of certain animals, and things that are inferior, rejected, or remnants. It also extends to specific geographical features and metaphorical uses related to time and character.

This root appears to describe something that is small, inferior, or poorly formed, particularly in relation to offspring or young creatures. It also extends to a description of a large or wide belly.

This root appears to relate to smallness, specifically referring to the young of animals or small creatures. It is noted as a less common or possibly variant term.

This root primarily denotes smallness, inferiority, or insignificance. It is applied to young offspring, inferior things, small or weak individuals within a group, and even to minor physical attributes.

This root appears to relate to smallness or insignificance, particularly in reference to young animals or small objects. It is noted as being neglected by most lexicographers but preserved by al-Saghani.

This root primarily denotes baseness, lowliness, or being inferior. It is also used to refer to one's dependents or the dregs of a group.

This root appears to be related to the concept of a large family or dependents. It is primarily used to describe a person who has many children or a large household.

The root ح ص ل primarily relates to what remains, is fixed, or is obtained after a process of separation or collection. It extends to concepts of extraction, manifestation, and accumulation, as well as physical processes like digestion in animals.

This root primarily concerns a specific type of corruption or decay affecting palm trees, particularly their fronds and bases. It also touches upon related concepts like neglect and the use of certain toys.

This root appears to primarily relate to the concept of a wolf, with some discussion on its characteristics or related terms. It is a less common root with limited derived forms.

This root primarily concerns the concept of restraint, prevention, and hindrance, whether physical or emotional. It extends to meanings of being stingy, slow or halting in movement, and also relates to illness caused by eating certain plants.

This root primarily concerns fields, agriculture, and crops. It extends to concepts of growth, abundance, and the produce of the land. Additionally, it encompasses meanings related to illness, water, and specific geographical locations.

This root primarily relates to concepts of obscurity, confusion, and speech impediments. It also extends to meanings of being short, stubborn, or initiating trouble, with some specific animal and proper noun references.

This root primarily concerns the concept of descending, settling, or arriving at a place, often after a journey. It extends to the idea of untying or dissolving something, and by extension, to concepts like permissible, lawful, and even marital relations. It also encompasses terms for clothing and encampments.

This root entry discusses a specific compound expression derived from 'praise' and 'God'. It focuses on the linguistic phenomenon of 'nhat' (sculpting) where two words are fused into a new one, in this case, representing the utterance 'Praise be to God'.

This root appears to be related to a specific plant, the colocynth, and its fruit. It discusses the naming of this plant and its fruit, with some debate on the etymology of the terms.

The root ح م ل primarily denotes the act of carrying, bearing, or transporting something, whether physically or metaphorically. This encompasses carrying loads, bearing burdens (like sin or responsibility), pregnancy, and even the metaphorical carrying of ideas or emotions. It extends to concepts like enduring hardship, enduring pregnancy, and the act of bringing forth offspring.

The root ح م ل primarily relates to the concept of carrying, bearing, or transporting. This extends to metaphorical senses like enduring hardship, supporting someone, or harboring feelings. It also encompasses the idea of pregnancy and the burden associated with it.

This root primarily relates to descriptions of people, often focusing on physical characteristics like shortness, stoutness, or a particular gait. It also extends to descriptions of plants, their fruits, and related substances, as well as terms for excessive speech and a specific type of rope.

This root appears to relate to concepts of necessity, inevitability, and perhaps a physical attribute like a claw. The primary derived term discusses an unavoidable situation or a necessary substitute.

This root appears to describe weakness or feebleness, particularly in men. It is a rare root with limited usage documented.

This root appears to describe large, loud, or imposing entities, primarily focusing on descriptions of women, men, and lions. It also includes a mention of a mythical creature.

This root appears to primarily describe shortness or stoutness in men, and also refers to a type of mixed grain bread.

This root appears to relate to a large or prominent belly, particularly in men. There is some debate among lexicographers about the origin of the letters in the derived words.

This root primarily relates to water, specifically small bodies of water like puddles or small ponds. It can also refer to the appearance of water, such as a shimmer or reflection.

This root primarily concerns the bitter apple plant (Colocynth) and its fruit, detailing its properties, medicinal uses, and potential dangers. It also extends to personal names and tribal affiliations, with some derived terms referring to specific historical figures or places.

This root primarily describes negative physical attributes, focusing on shortness, coarseness, and ugliness, particularly in relation to people and animals. It also extends to describe a slow, heavy gait.

This root appears to relate to the concept of stopping, halting, or being unable to proceed, often due to weakness or inability. It can also refer to a specific type of prayer or supplication.

This root primarily relates to change, transformation, and movement around something. It also encompasses concepts of power, ability, and surrounding. A specific idiomatic usage refers to divine power and assistance.

The root 'ح ول' primarily relates to the concept of a year, marked by the sun's cycle. It extends to encompass change, transformation, movement, and the passage of time. This root also covers the idea of capability, skill, and cunning, particularly in devising strategies or solutions.

This root primarily concerns concepts of change, movement, transformation, and turning. It also encompasses ideas of power, strength, ability, and cunning, as well as physical conditions like crookedness or fullness.