Taj al-Arus (Zabidi, d. 1205H)

This root appears to relate to coarseness, roughness, and a lack of refinement in a person. It describes someone who is uncouth, uncivilized, or boorish in their demeanor and appearance.

The root ج ث ل (j-th-l) primarily describes things that are abundant, dense, thick, and intertwined, particularly in relation to plants, hair, and sometimes physical stature. It can also extend to concepts of anger, readiness for conflict, and specific types of insects or graves.

This root appears to relate to the concept of being great, venerable, or magnificent. It can also refer to a specific type of bird or a historical figure.

This root primarily relates to concepts of largeness, robustness, and intensity. It extends to descriptions of large creatures like lizards and insects, as well as large containers. It also encompasses the idea of being thrown down or overcome, and metaphorically, potent substances like poison.

This root primarily relates to concepts of becoming stout, strong, or well-built, often associated with physical robustness. It extends to meanings of abundance, gathering, and also encompasses actions like overthrowing or binding someone, and the filling of containers.

This root appears to describe something quick, light, and agile, particularly in movement or action. It is associated with swiftness and a lack of heaviness.

This root primarily deals with concepts of large gatherings, particularly armies, and also describes physical attributes related to size and lips, as well as actions of overpowering or criticizing.

This root appears to relate to a specific type of potent poison. The primary derived term refers to a deadly and effective poison, with some discussion about its etymology and usage in poetry.

This root primarily concerns concepts of firmness, uprightness, and joy. It extends to the base or trunk of things, physical stability, and emotional happiness. Metaphorically, it can refer to the core of something or a source of support.

This root primarily concerns concepts related to stones, rocky ground, and hard, rough terrain. It also extends to describe colors, specific substances, and even names of places, people, and animals.

This root appears to relate to actions of handling or moving something with the hand, possibly in a rough or dismissive manner. It also touches upon the idea of being foolish or light-headed.

This root primarily deals with the concept of falling, collapsing, or being on the verge of ruin or destruction. It extends to meanings of being thrown down, broken, or severely afflicted.

This root appears to be related to geographical features, specifically mountains. It is noted that the primary discussion of this concept might be found under a different root.

This root appears to describe something weak, soft, or underdeveloped, particularly in the context of female camels. It focuses on a specific condition of a young camel's teeth.

This root appears to relate to the concept of speed or rapid movement. It is primarily used to describe a swift passage or quickness in action.

This root primarily concerns a proper name, Ja'thal, identified as a judge and scholar from Ifriqiya. It also includes a descriptive term for a person with a large belly, which is presented as an inversion of another word.

This root appears to relate to concepts of hardness, strength, and perhaps a specific type of animal or object characterized by these qualities. It is primarily found in classical sources and seems to describe something solid and robust.

This root appears to relate to the concept of being overturned, fallen, or killed in a violent manner, often with connotations of being disemboweled or bloated.

The root ج ف ل (j-f-l) primarily relates to concepts of rapid movement, scattering, fleeing, and forceful removal or stripping. It encompasses actions like peeling, scraping, wind scattering clouds, animals fleeing, and people being overthrown or driven away.

The root ج م ل (j-m-l) primarily relates to beauty, handsomeness, and excellence, often applied to physical appearance, but also to qualities and actions. It extends to the camel, possibly due to its imposing stature, and encompasses concepts of gathering, collecting, and melting fat.

The root ج م ل primarily relates to beauty, adornment, and pleasing appearance. It extends to concepts of completeness, entirety, and aggregation, often referring to large or collective entities. The root also encompasses terms for camels and related items, as well as specific historical figures and places.

This root primarily describes a specific type of flesh found within shells, particularly oysters. It also extends to the act of forcefully throwing or felling someone.

This root primarily deals with concepts of gathering, collecting, and forming into a mass or lump. It extends to descriptions of things that are gathered or formed, as well as specific geographical locations and even a descriptive term for a type of meat preparation.

This root appears to relate to large, rough, or unrefined objects, particularly containers like cups or large water skins, and also a specific type of wooden vessel. It also includes a proper noun, a name.

This root appears to be very rare and is primarily associated with a proper name. Its semantic range is extremely limited, with no clear common or derived meanings beyond its use as a personal name.

This root primarily concerns stones, particularly large ones, and places characterized by stones. It also extends to specific locations and personal names derived from this concept.

This root appears to refer to a specific type of plant, possibly a wild asparagus, and its associated culinary uses. It is primarily a botanical and culinary term.

This root primarily relates to movement, wandering, and encompassing. It describes the act of moving around, circling, or traversing an area, as well as the concept of something being contained or surrounded within a larger space. It can also refer to specific objects associated with water or large containers.

The root ج ه ل (j-h-l) primarily denotes ignorance, the opposite of knowledge. It encompasses various states of not knowing, misunderstanding, or acting without proper awareness. The root also extends to concepts of foolishness, immaturity, and being misled.

This root primarily refers to something large, particularly in the head or in age. It is also used to denote a specific type of mountain goat and has been adopted as a proper name, including for prominent scholars and families.

This root primarily relates to generations, classes of people, and geographical regions. It also encompasses terms for specific groups, historical entities, and places, particularly in Persia and Yemen.

The root ح ب ل (ḥ-b-l) primarily relates to the concept of binding, tying, or connecting. This extends to physical ropes, cords, and restraints, as well as abstract concepts like covenants, promises, and bonds. It also encompasses related ideas such as pregnancy, fullness, and even certain types of plants and geographical features.

The root ح ب ل primarily relates to the concept of pregnancy, carrying, and gestation, extending to offspring and lineage. It also encompasses notions of connection, binding, and support, as well as time, season, and specific objects or places associated with these meanings.

This root appears to describe something small, lean, or lacking in flesh. It is primarily used as an adjective to denote a small or thin body.

This root appears to describe someone who is short and stoutly built. It is a rare root with limited usage.

This root appears to be related to describing a person, specifically focusing on negative attributes like being short, ignoble, or cunning. It also includes a term for a cunning or disastrous person.

This root primarily relates to giving, and secondarily to concepts of inferiority, similarity, and smallness. It also encompasses specific terms for a young boy, a bird's chick, and a type of eye affliction.

This root primarily relates to the dregs, residue, or sediment found at the bottom of liquids, particularly broths and oils. It also extends to encompass the lowest or basest elements of society and, in a more abstract sense, misfortune or a fatal outcome.

This root appears to describe a person who is short and ignoble. It is primarily used as a descriptive noun for a specific type of undesirable individual.

This root primarily concerns states of weakness, poor condition, or being inferior. It describes poor nourishment, a deteriorated state due to time or hardship, and refers to the worthless or refuse part of something. It can also denote smallness or scarcity.

This root appears to relate to drinking or consuming the remnants of liquid, specifically broth or soup from the bottom of a pot. It is noted as a variant of another root and its usage is primarily classical.

The root ح د ل (ḥ-d-l) primarily relates to concepts of injustice, deviation, and crookedness. It also extends to physical descriptions of leaning, asymmetry, and specific ailments, as well as names of places, animals, and tribes.

This root primarily relates to the eye and its functions, specifically the pupil and the act of looking intently. It also encompasses related concepts like the edge or surrounding of something.