Taj al-Arus (Zabidi, d. 1205H)

This root pertains to low, soft, or depressed areas of land. It describes a gentle incline or a rounded, sunken place, often compared to a depression or hollow.

This root primarily relates to the act of tearing or ripping something, particularly fabric. It also encompasses a specific type of skin eruption.

This root primarily concerns the concept of breaking, crushing, or shattering something. It extends to meanings of moving with force or speed, and metaphorically to causing distress or being a large group.

This root appears to describe the act of plucking or extracting something, particularly plants from the ground. It is a rare root with limited attestation.

This root appears to be related to the concept of a large or swollen belly, and also to suppressing laughter. It is noted as being obscure and possibly a variant of another root.

This root primarily concerns the concept of breaking, fracturing, or shattering, often implying a relapse or recurrence after a period of healing or stability. It extends to emotional distress, illness relapse, and even physical expulsion.

This root appears to relate to concepts of satisfaction, contentment, and agreement. It also seems to encompass meanings related to places, specifically valleys, and potentially the act of making something suitable or prepared.

This root primarily discusses the act of opening one's eyes, particularly in young animals. It presents several variations and synonyms for this meaning, highlighting dialectal differences and classical usage.

This root primarily relates to the armpit and the area beneath it. It extends metaphorically to refer to the base or lower part of sand dunes, and also to the act of carrying something under the arm. Derived meanings include specific places and a famous epithet.

This root appears to be related to a specific, possibly onomatopoeic, sound or action. It is primarily discussed as a verb form used for animal herding, specifically for sheep or goats.

This root entry discusses a rare word related to facial deformity, specifically a crooked jaw. It notes that the word is likely a variant of another term and its proper placement is in a different root.

This root primarily concerns a specific type of desert shrub, the Arta tree, and its characteristics. It extends to related concepts like tanned leather, ailments, and geographical locations named after the tree or its properties.

This root primarily describes sounds of distress, strain, or emptiness, often associated with animals, objects under load, or internal bodily sensations. It extends to concepts of longing, movement, and even geographical locations.

This root primarily relates to the concept of settling, becoming stable, or being firm. It also extends to sounds associated with physical states or actions, and is used in personal names and place names.

This root appears to be related to the concept of a fortified place or a specific location, possibly a castle or stronghold. It is primarily associated with a geographical name in al-Andalus.

This root primarily concerns a type of dried dairy product, often made from goat's milk, and the actions associated with its preparation and consumption. It also extends to meanings related to mixing, fighting, and being heavy or slow.

This root appears to be related to places and possibly movement or direction, though the provided text is very limited. The primary focus is on a specific location mentioned in poetry.

This root appears to relate to a specific type of tree and its properties, particularly its sap or resin.

This root appears to be a rare or possibly inverted form related to resting, lying down, or being at ease. It is linked to the concept of a person being relaxed and free from worries, or conversely, turning away from something.

This root appears to relate to the swelling or puffing up of lips, particularly in a specific linguistic context. It is noted as being obscure and potentially not firmly established in classical Arabic.

This root appears to be primarily related to geographical locations, specifically a village in Egypt. It does not seem to have broader semantic extensions in this entry.

This root appears to relate to the act of scattering, dispersing, or squandering, particularly concerning possessions or speech. It is noted as a less common or potentially obscure root in classical Arabic lexicography.

This root appears to be very obscure, with limited attestation. Its primary meaning relates to being distracted from truth by amusement or play. Other derived terms refer to specific place names or foreign loanwords.

This root primarily deals with musical instruments, specifically a type of lute, and also includes place names and a plant or textile term. The core meaning seems to revolve around a stringed instrument and its associated cultural contexts.

This root appears to relate to concepts of settling, remaining fixed in a place, and potentially falling into a destructive situation. It is primarily associated with verbs describing a person staying put in their home and nouns indicating a perilous state.

This root appears to be very rare and possibly related to the concept of tearing or shredding meat, though its primary usage is in place names. The core meaning is obscure, with lexicographers noting its absence in major works and its potential connection to another root.

This root entry is very brief and appears to be an addendum. It primarily discusses a place name associated with Baghdad and a person from that place. The semantic scope is limited to geographical and personal names.

This root appears to be related to a specific tribal name, 'Barāwaṭa', which is a group of Berbers. The name of the tribe has been used to designate places where they settled.

This root appears to be very obscure, with limited attestations. The primary lemma discussed is a place name, possibly a district or a specific location within Baghdad.

This root primarily relates to concepts of scattering, separating, and disordered movement. It also encompasses specific physical actions like walking with short steps, fleeing, and sitting in a particular posture.

This root appears to be primarily associated with geographical locations, specifically mountains. It is noted as being omitted by some lexicographers but identified by others as a place name.

This root entry primarily discusses place names, specifically villages or regions, with a notable mention of crocodiles being present in one of these locations. It also touches upon variations in pronunciation and the geographical distribution of certain fauna.

The root ب س ط (b-s-ṭ) primarily relates to the concept of expansion, spreading, and abundance. This encompasses physical extension, generosity, spaciousness, and even the metaphorical spreading of influence or justice.

This root appears to be related to the concept of hastening or rushing. However, its usage is noted as being obscure, potentially dialectal, and not recognized in classical Arabic linguistic sources.

This root primarily deals with the concept of spreading, extending, and increasing. It encompasses physical spreading of objects, expansion of territory or power, and an increase in abundance or size.

The root ب ط ط primarily relates to the concept of cutting, splitting, or piercing. It extends to describe sounds, actions like diving, and various objects or places. The root also encompasses terms for foolishness, lies, and specific geographical locations or names.

This root primarily denotes the best or central part of a valley, or a fertile, elevated area within it. It also extends to refer to the anus and surrounding area, and metaphorically to being well-versed or central to something.

This root primarily concerns the act of slaughtering, particularly of animals. It extends to meanings of exceeding limits, going to extremes, and fleeing or avoiding something. It also touches upon ignorance and sending messages improperly.

This root appears to describe shortness or being stout. The primary derived term relates to a short person.

This root appears to relate to descriptions of shortness or stoutness, and also to specific terms for objects or creatures. The entry discusses potential confusions in classical sources regarding the spelling and meaning of derived words.

This root primarily concerns concepts of separation, scattering, and division, often applied to people, goods, or land. It can also refer to gathering or collecting, sometimes as an opposite meaning. Additionally, it relates to climbing or ascending, and in a more specific sense, to a type of fabric or a portion of something.

This root appears to be related to descriptions of physical characteristics, specifically shortness, and also potentially to a type of bird. However, the entry is marked as uncertain and lacking strong attestation.

This root appears to relate to a type of stone or material, possibly a marble-like substance, and a type of fish. The primary focus is on describing the properties of this material.

This root primarily relates to weaving and the act of weaving. It also includes terms for a weaver and related concepts, with some discussion on its usage and validity in classical Arabic.

This root primarily deals with a crucible or melting pot used by craftsmen, and also refers to a specific geographical location in Egypt and a historical place name associated with a military expedition. It also includes a verb describing a state of poverty and humiliation after wealth and honor.

This root primarily concerns a specific type of rice dish cooked with milk and ghee. It also has a secondary, less common meaning related to being overwhelmed or burdened by a matter, possibly a dialectal variant.

This root entry is very brief and appears to be an addendum. It only contains a single lemma, which is a place name.

This root primarily concerns concepts of mud, mire, and stagnant water, often associated with impurity or corruption. It extends metaphorically to describe foolishness, baseness, and rottenness.