Mukhtarus al-Sihah (Al-Razi, d. 666H)

This root primarily concerns the profound grief and loss experienced by a mother upon the death of her child. It extends to the concept of being bereaved and the emotional impact of such a tragedy, also referencing a part of a palm tree.

This root primarily concerns concepts of abundance, large quantities, and destruction or collapse. It extends to terms for flocks, wool, and even the removal of earth from a well, as well as the act of demolishing or destroying.

The root ثمل (th-m-l) primarily relates to the concept of a remainder or residue, particularly of liquids like water or milk. It extends to the idea of something remaining or being left behind, and metaphorically, to a state of intoxication or being overcome.

This root primarily relates to concepts of gathering, congregation, and a state of confusion or disorder. It describes groups of beings, such as bees or people, and also a specific type of madness affecting sheep.

This root appears to relate to the concept of being abundant, plentiful, or overflowing, particularly in reference to water or liquids. It can also describe a state of being very wet or saturated.

This root primarily relates to large, robust, or significant entities, particularly in the context of animals and plants. It can refer to a container or a substantial part of a camel, as well as a type of plant.

This root appears to primarily relate to the hyena, specifically its name and variations thereof. It also touches upon linguistic principles of pronunciation and letter changes in classical Arabic.

The root جبل primarily relates to mountains and the concept of being created or formed. It extends to describe inherent nature, disposition, and physical characteristics, both of people and objects. It also encompasses terms for large quantities and specific types of vessels.

This root primarily describes abundance, fullness, and robustness, particularly concerning hair, plants, and physical stature. It also extends to states of agitation, readiness for conflict, and the appearance of birds.

This root primarily relates to concepts of poison, large or formidable entities, and the act of subduing or throwing down. It encompasses terms for venom, large insects, large containers, and a type of lizard, as well as a verb meaning to throw down or subdue.

This root primarily describes something that is stout, heavy, and fallen or overthrown. It encompasses physical attributes of bulkiness and the action of causing something to fall.

This root primarily relates to concepts of gathering, assembling, and large, imposing entities. It extends to descriptions of physical attributes like thick lips and also encompasses actions of overpowering or throwing down.

This root primarily concerns concepts of twisting, intertwining, and strength, extending to physical actions like wrestling or fighting, and abstract notions like argumentation. It also encompasses terms for structures, natural features, and specific types of animals or plants.

This root primarily relates to concepts of firmness, rootedness, and joy. It extends to meanings of being steadfast, a source of support, and experiencing happiness or making others happy.

This root primarily relates to stones, particularly rough or rocky terrain. It also extends to a specific red dye, the color of gold, and the color of wine.

This root appears to describe something large, bulky, or imposing, particularly in the context of camels. It conveys a sense of significant size and possibly a somewhat unwieldy or substantial physical presence.

The root 'جزل' primarily relates to concepts of largeness, abundance, and solidity. It extends to describe substantial firewood, generous gifts, sound judgment, and strong language. It also encompasses meanings related to cutting and specific physical conditions.

The root 'جعل' primarily concerns the act of making, creating, or transforming something. It extends to concepts of appointing, naming, and bestowing, as well as referring to specific objects like short palm trees, a reward for a task, and a type of insect. It also describes the action of removing something from heat.

The root جفل primarily relates to rapid movement, fleeing, or sudden departure. It also extends to concepts of abundance, gathering, and things being swept away or collected.

This root primarily relates to large or significant things, encompassing sails, dung, and the coverings for animals. It also touches upon the concept of magnitude or importance.

This root primarily concerns camels, their characteristics, and related terms. It extends to concepts of beauty, excellence, and the act of beautifying or improving something. It also includes derived terms for people associated with camels, and abstract concepts like generosity and good treatment.

This root primarily concerns movement, encompassing wandering, roaming, and circling. It also extends to concepts of selection, management, and the physical structure of a well.

This root primarily concerns the concept of ignorance, its opposite (knowledge), and related states such as feigning ignorance, considering someone ignorant, and attributing ignorance to someone. It also extends to concepts of the unknown or trackless, and a state of profound ignorance.

This root primarily relates to the concept of a group, generation, or kind of people. It also extends to specific historical groups, geographical formations, and things that are shaped or moved by natural forces.

The root حبل primarily relates to ropes, cords, and connections, extending metaphorically to bonds, covenants, and ties. It also encompasses concepts of pregnancy, offspring, and hunting implements, as well as physical attributes like veins and sinews.

This root appears to relate to the concept of appearing, emerging, or becoming evident. It is used in expressions to denote the presence or manifestation of something.

This root primarily concerns the concept of something being inferior, coarse, or falling away. It extends to describe low-quality plant matter, dregs, and even a poorly nourished child. It can also refer to a specific type of mountain shrub.

This root primarily concerns the concept of leaning, inclining, or deviating, often with a negative connotation of injustice or unfairness. It also extends to physical descriptions of leaning or stooping, particularly in the body or objects like bows.

This root primarily relates to edges, borders, and fringes, particularly of garments. It also extends to describe a specific eye affliction and certain types of food or plant-derived substances.

This root primarily relates to the concept of being tall or long, often with a connotation of awkwardness or ungainliness in movement. It can also describe plants with long stems or parts.

This root primarily relates to the plant harmal (Peganum harmala), its seeds, and associated uses, particularly in fumigation and traditional medicine. It also extends to concepts of prohibition and sacredness, likely derived from the plant's perceived properties.

This root primarily describes the concept of elevation, rising, or becoming prominent. It is often used in the context of physical elevation, such as mountains or camels, and can also imply a sense of being elevated above something else.

This root appears to describe something short, stout, and well-built. It is primarily used as an adjective to denote physical build.

This root primarily relates to young animals, specifically the young of a desert monitor lizard and a calf. It also extends to concepts of worthlessness, degradation, and a specific type of dried palm fruit.

This root appears to relate to smallness, particularly in the context of young offspring. It describes the young of any creature as being small and diminutive.

This root primarily concerns the concepts of obtaining, acquiring, and what remains or is left behind. It extends to include remnants, residue, and the process of collecting or gathering. It also has specialized meanings related to specific plants, animal anatomy, and a condition in horses.

This root primarily relates to obstruction, prevention, and restriction of movement or action. It also extends to concepts of stinginess, a specific gait, and the bitter gourd plant.

The root حفل (ḥ-f-l) primarily relates to gathering, assembling, and abundance. It extends to concepts of fullness, importance, and even neglect or disregard. The root also encompasses terms for dense growth and the accumulation of liquid.

This root primarily relates to plants, specifically their growth and condition, and extends to concepts of illness, physical ailments, and aging, particularly in men.

This root primarily relates to silence, speech impediments, and confusion or obscurity. It encompasses notions of being voiceless, having unclear speech, and things being difficult to understand or resolve.

The root حلل (ḥ-l-l) primarily relates to the concepts of untying, dissolving, becoming permissible or lawful, and settling in a place. It encompasses actions like loosening knots, entering or leaving a state of ritual purity (iḥrām), and the state of being lawful or permissible. It also extends to meanings of place, dwelling, and marital relations.

This root primarily concerns the concept of 'trickery,' 'stratagem,' or 'ingenuity.' It also extends to meanings related to abundance, particularly of goats, and can be used idiomatically to express a lack of power or ability.

The root خبل (kh-b-l) primarily denotes corruption, defect, or impairment, particularly affecting the mind or body. It extends to concepts of affliction, destruction, and a corrupted state, sometimes personified as a destructive force or time.

This root primarily concerns deception, trickery, and cunning. It encompasses the act of deceiving someone, the mutual deception between individuals, and the general concept of being sly or deceitful.

This root primarily relates to the lower abdominal region, specifically the area between the navel and the pubic bone. It also encompasses the concept of being thick, dense, or robust, particularly in relation to the body or vegetation.

This root primarily concerns feelings of shyness, embarrassment, and bashfulness. It can also extend to a sense of being overwhelmed or boastful due to prosperity, and metaphorically to lush, overgrown vegetation.

This root describes a person, particularly a woman, with full, plump, or thick limbs, specifically the legs and arms. It conveys a sense of robust build and substantiality in these body parts.