Mukhtarus al-Sihah (Al-Razi, d. 666H)

This root primarily concerns the concept of abandoning, forsaking, or failing to support someone or something. It extends to related ideas like weakness, falling behind, and being left behind, often in a context of natural behavior or physical decline.

This root appears to relate to foolishness or lack of intelligence, specifically describing a foolish woman.

This root primarily relates to the mustard plant and its seeds. It also extends to the concept of cutting something into small pieces.

This root appears to describe foolishness or a lack of intelligence, particularly in women. It may also relate to a type of plant or a specific action associated with such a person.

The root خزل primarily relates to the concept of separation, cutting off, or detachment. It also extends to describe a specific manner of walking characterized by a disjointed or loose gait.

This root primarily describes a specific type of limping or uneven gait. It is also used to refer to a camel that exhibits this limping characteristic, with a specific noun form denoting this condition.

This root appears to relate to nonsensical talk, falsehoods, and things that amuse or entertain people, often in a lighthearted or deceptive manner.

This root primarily deals with the concept of being despised, lowly, or weak. It extends to describe individuals or groups who are considered insignificant or lacking in strength and status.

This root primarily relates to hard, dry, or rough objects, particularly dried fruit pits or seeds. It can also refer to the rough ends of jewelry like bracelets and anklets, and by extension, to something of poor quality.

This root primarily relates to concepts of risk, gambling, and superiority. It also extends to physical descriptions like locks of hair, tufts of vegetation, and parts of the body, as well as a sharp sword.

The root خضل (kh-ḍ-l) primarily relates to the concept of wetness, moisture, and lushness, particularly in vegetation. It extends to meanings of abundance, prosperity, and the flourishing of life.

The root خطل (kh-t-l) primarily relates to a sense of looseness, drooping, or disorder. This extends to physical attributes like ears or limbs, as well as abstract concepts like speech and generosity.

This root primarily concerns a type of garment, specifically a sleeveless shirt or tunic. It also extends to the act of wearing or dressing someone in such a garment.

This root primarily relates to things that are low, insignificant, or hidden. It extends to concepts of being unnoticed, lacking prominence, and also to physical descriptions like dense vegetation or a limp.

The root خول (kh-w-l) primarily relates to care, guardianship, and provision. It extends to concepts of ownership, bestowing, and tending to something. It also encompasses familial relationships and military insignia.

This root primarily concerns concepts of stealth, cunning, and deceptive movement, often associated with a slow, heavy, or burdened gait. It also extends to meanings of a calamity or a cunning creature, and is the basis for a tribal and personal name.

The root 'دبل' primarily relates to the concept of gathering, collecting, or consolidating things. It extends to meanings of repairing, improving, or making something whole, and also encompasses the idea of a significant misfortune or calamity.

This root primarily relates to deception, falsehood, and imposture. It also extends to meanings of large groups, a specific river, and the act of treating camels with tar.

This root primarily relates to concepts of entering, depth, and hidden places, often with connotations of deception or cunning. It describes physical openings like pits and wells, as well as metaphorical concepts like deceit and cunning.

The root 'd-kh-l' primarily concerns the concept of entering, both physically and metaphorically. It extends to notions of inclusion, penetration, internal aspects, and also carries meanings related to defects, deception, and hidden matters.

This root primarily relates to a specific manner of walking or moving. It describes a type of gait or stride, often implying a certain heaviness or deliberateness in the movement.

This root appears to be related to a specific type of garment, possibly a cloak or robe, with some variations in its description.

This root appears to relate to a specific type of game or dance, possibly of foreign origin. It is mentioned in a hadith in the context of encouraging activity and demonstrating the breadth of Islam.

This root appears to relate to a specific type of camel and a proper name. The primary meaning is a mature female camel, and it is also used as the name of a poet.

This root primarily concerns concepts of corruption, deceit, and hidden flaws. It extends to describe dense, tangled vegetation, and metaphorically, unforeseen calamities or troubles.

This root primarily relates to the young of elephants and, by extension, to concepts of abundance and prosperity. It also appears as a proper name.

This root primarily concerns the oleander plant, known for its bitterness and toxicity. It also touches upon grammatical considerations related to its name.

This root primarily relates to the concept of something being inferior or of poor quality, particularly in the context of dates. It can also refer to a specific part of a ship.

This root appears to relate to the concept of standing tall, being prominent, or being conspicuous. It can describe a person or an object that is noticeable or stands out.

This root primarily concerns guidance, indication, and leading someone. It also extends to meanings of coquetry, charm, and a dignified bearing, as well as movement associated with hanging or swaying.

The root 'd-m-l' primarily relates to the concepts of healing, mending, and covering, often in the context of wounds or disputes. It also extends to meanings of corruption or decay, particularly with food.

This root primarily concerns the concepts of alternation, succession, and dominance, particularly in the context of power, wealth, and conflict. It also extends to ideas of wear and tear, and movement.

The root ذبل (dh-b-l) primarily relates to wilting, drying up, or becoming thin and emaciated. It also extends to describe materials derived from sea turtles and lamp wicks, as well as a specific mountain.

This root primarily concerns deep-seated hatred, malice, and the desire for vengeance. It describes a persistent grudge and the actions taken to settle it.

This root primarily concerns the concepts of humility, submission, and being subdued, often in contrast to pride or difficulty. It also extends to meanings of gentleness, ease, and being accustomed to something, as well as physical attributes like low-hanging or trailing parts.

This root primarily concerns the gait and pace of camels, describing different speeds and styles of movement. It also extends to the concept of a camel's endurance over a day and night.

This root primarily concerns the concepts of forgetting, being heedless, and being astonished. It also extends to a specific tribal name and a term for a period of the night.

The root ذيل primarily relates to the concept of a tail, extension, or trailing part. It extends to meanings of dragging, trailing behind, and by extension, humiliation, disgrace, and the trailing end of things.

This root primarily relates to the young of ostriches and, by extension, to things that are young, growing, or fast-moving. It also extends to celestial bodies and specific geographical locations.

This root primarily relates to growth, abundance, and lushness, often associated with vegetation and flesh. It also extends to the fierceness and predatory nature of a lion, and metaphorically to predatory human behavior.

This root appears to relate to the concept of largeness or bulkiness, particularly in reference to a female animal or person. It describes something as being stout, massive, or imposing in size.

This root primarily concerns the concept of orderliness, regularity, and measuredness. It applies to speech, physical appearance, and even specific types of creatures, all sharing a sense of being well-arranged or proportioned.

This root primarily concerns the concepts of travel, departure, and the equipment associated with journeys, particularly for camels. It extends to the idea of settling or establishing a dwelling and, metaphorically, to enduring hardship or supporting someone.

This root primarily concerns young sheep, specifically ewes and lambs. It extends to the act of raising or tending to these young animals.

This root primarily concerns concepts of baseness, lowliness, and inferiority. It describes something or someone as being of poor quality, degraded, or contemptible, encompassing both inherent lowliness and a state of being brought low.

The root رسل primarily relates to slowness, gentleness, ease, and sending. It encompasses concepts like unhurried movement, smooth travel, sending messages, and the act of being sent. It also extends to meanings of abundance and a herd of animals.