Taj al-Arus (Zabidi, d. 1205H)

This root primarily relates to consuming food or emptying containers. It also extends to describe large bellies or large camels, possibly due to their capacity for consumption or size.

The root جردب (jardaba) primarily relates to eating with greed and possessiveness, particularly concerning food placed before oneself. It also extends to meanings of guarding or holding onto something, and metaphorically to being a freeloader or a guardian of provisions.

This root appears to be related to the concept of length or tallness. It is noted as a potential inversion of another root with a similar meaning.

This root primarily describes states of physical weakness, illness, or advanced age in humans. It can also refer to physical characteristics like shortness and stoutness.

This root primarily describes qualities of coarseness, thickness, and intensity, often related to physical attributes or actions like drinking. It also encompasses terms for severe difficulties and a specific verb for falling prostrate.

This root primarily relates to a portion, share, or lot, particularly of wealth. It also extends to meanings of servitude and, in a more abstract sense, to good character or disposition.

This root appears to be a less common or possibly erroneous entry, with its primary meaning related to being tall in stature. It is noted as being an inversion of another root, 'جرسب', and is largely neglected by lexicographers.

The root جشب (j-sh-b) primarily relates to coarseness, roughness, and harshness, particularly concerning food and texture. It can also describe something thick, dense, or unrefined, extending to descriptions of people and even abstract qualities like harsh living conditions.

This root primarily relates to containers, particularly for arrows, and by extension, to the act of making or collecting things. It also extends to descriptions of physical attributes like being stout or weak, and to actions like overturning or dying.

This root appears to be related to intense desire, greed, and eagerness, particularly concerning food or acquisition. It is noted as being obscure and possibly derived from an obsolete verb.

This root appears to relate to concepts of gathering, swelling, or being clustered. It is used to describe natural phenomena like water bubbles and spiderwebs, as well as physical attributes and specific terms for people and things.

This root appears to describe a person who is tall and stout. It is a rare root with limited usage documented.

This root appears to be a rare or possibly erroneous entry, primarily discussed as a potential misspelling of another root. Its meanings are limited to 'short' and 'eagerness for something'.

This root appears to be an imitative or emphatic addition to another word, lacking independent meaning. It is used to intensify the meaning of a preceding word, particularly in descriptions of people.

The root جلب primarily relates to bringing or fetching something, often from a distance. It can also extend to the idea of gathering, collecting, or causing something to arrive. In some contexts, it implies a sense of commotion or a large gathering.

This root primarily describes elderly, large, and strong men. It also extends to concepts of being gathered or accumulated, and can refer to a type of palm tree or a personal name.

This root appears to be very obscure, with limited attestation. It is primarily associated with the concept of falling or collapsing.

This root appears to describe something that is solid, strong, and tough. It is used to denote a robust and unyielding quality in various things.

This root primarily describes a person or animal that is rough, coarse, or wicked. It also extends to meanings of being strong, fast, extended, or abundant, particularly in the context of movement or physical attributes. Some derived terms refer to specific geographical locations or a type of camel.

This root appears to describe something solid, firm, and substantial, particularly when referring to a robust and well-built female camel. It also carries connotations of being stout or thick.

This root appears to be rare and possibly obscure, with its primary documented meanings relating to specific physical attributes of women and geographical features. The terms are not in common modern usage.

This root primarily concerns the concept of 'side', 'flank', or 'lateral aspect'. It extends to notions of proximity, adjacency, and being alongside someone or something. Metaphorically, it encompasses concepts like support, avoidance, and even estrangement or foreignness.

This root primarily relates to the concepts of proximity, side, and separation. It extends to describe a state of ritual impurity, physical ailments affecting the side, and geographical directions. It also encompasses terms for various objects and abstract qualities associated with these core meanings.

This root primarily deals with the concept of 'side', 'flank', or 'direction'. It extends to notions of proximity, avoidance, and specific geographical or tribal references. Derived meanings also encompass wind direction, animal breeding practices, and a type of date.

This root appears to describe shortness and stockiness, particularly in relation to a person's build. It is a rare root with limited attestations.

The root جوب (j-w-b) primarily relates to the concept of piercing, cutting, and traversing. It extends to meanings of making hollow, creating openings, and covering distances by travel. Figuratively, it can denote understanding or responding, and also refers to specific objects like shields, large buckets, and even places.

The root جوب (j-w-b) primarily relates to the concept of traversing, penetrating, or entering into something. This includes traversing lands or darkness, and also the act of wearing or cutting into garments, specifically making a 'j-y-b' (collar opening). It also extends to digging and excavating.

This root appears to describe something heavy, coarse, or lacking in shame. It also has a derived sense related to openness or public appearance.

The root جيب (j-y-b) primarily relates to openings, cavities, and hollows, particularly the opening of a garment like a shirt or tunic. It also extends to geographical features like entrances to valleys or land depressions, and metaphorically to the heart or chest.

This root primarily relates to the concept of wideness, vastness, and spaciousness. It is applied to geographical features like valleys, containers like buckets, and even abstract qualities like a large belly or a spacious well. It also denotes specific locations and a person's name.

This root primarily concerns the concept of love, affection, and endearment. It encompasses various forms of liking, fondness, and being beloved, extending to expressions of strong attachment and desire.

This root primarily relates to love, affection, and liking. It also extends to concepts of holding onto something, a camel's inability to rise due to illness or exhaustion, and the seeds of plants.

This root primarily relates to love, affection, and friendship. It also extends to concepts of fullness, swelling, and the appearance of dew or bubbles, as well as various specific terms for plants, places, and people.

This root primarily concerns love, affection, and endearment. It extends to concepts of preference, liking, and cherishing. Derived terms also denote places, people, and specific actions related to showing favor or fondness.

This root appears to be related to describing a short or stout man. It is noted as potentially being an inversion of another root.

This root primarily describes the state of water becoming turbid, muddy, or mixed with sediment. It also extends to describe physical features like a protruding lip and certain types of plants or residue.

This root appears to relate to the residue or dregs found at the bottom of something, specifically in the context of fats or oils. It is a rare root with limited usage documented.

This root primarily concerns the concept of veiling, covering, obstructing, or preventing access. It extends to meanings of guarding, blocking, and even the physical barriers or the act of being hidden. It also encompasses related terms like doorkeepers and eyebrows.

This root primarily refers to a specific noble tribe and their lineage, the Hadariba, who were prominent rulers in Sawakin. It details their historical reign and eventual decline.

This root primarily concerns warfare, conflict, and fighting. It extends to concepts of hostility, aggression, and the preparation for battle. Additionally, it encompasses related terms for places, animals, and even personal names associated with conflict.

This root appears to be primarily associated with specific names and a plant. The term 'ḥardab' itself is noted as a plant resembling lentil seeds, and 'ḥardaba' is mentioned as a name, possibly of a notorious thief. The root also seems to denote a quality of being light and impetuous.

The root حزب (ḥ-z-b) primarily relates to groups, parties, or divisions of people. It extends to concepts of portions, duties, and even military equipment. Derived meanings include being a portion, a group, a faction, a military contingent, and a specific portion of the Quran to be recited.

This root primarily concerns the concept of counting, calculating, and sufficiency. It extends to notions of estimation, reckoning, and the basis for judgment or reward. It also encompasses abstract concepts like honor, lineage, and wealth, often debated in terms of their true value.

This root primarily concerns sufficiency, adequacy, and providing enough. It extends to concepts of honor, lineage, and counting or reckoning. The core idea is that something is sufficient or provides enough to meet a need.

This root primarily relates to thick, coarse, or rough textures, often applied to fabrics. It also extends to descriptions of animals, particularly their physical characteristics, and can denote a gathering or a specific anatomical part of a horse.