Taj al-Arus (Zabidi, d. 1205H)

This root primarily concerns the act of striking or hitting someone, often with the hand. It extends to related actions like confronting, jostling, or verbally abusing someone.

This root primarily relates to mixing, becoming mixed, and fermentation. It also extends to descriptions of deep, winding valleys and dense, constricted ones.

This root primarily concerns the act of pulling, extracting, or forcefully removing something from its place. It extends to related actions like striking, penetrating, and even sexual intercourse. Figuratively, it can denote reaching or approaching a number, or becoming deeply established.

The root مخخ primarily relates to the marrow or core of something, extending to the brain and the essence or finest part of anything. It also encompasses concepts of fatness, plumpness, and abundance, particularly in animals, and metaphorically, goodness or excellence.

This root primarily concerns concepts of greatness, nobility, and high status, often associated with pride or arrogance. It also extends to meanings of assistance, slowness, stubbornness, and fullness, particularly in the context of animals.

This root primarily describes a sweet, viscous substance, likely honey or a similar nectar, found in certain plants. It also extends to describe a slow, sluggish, or reluctant pace in movement, particularly for animals or people.

This root primarily relates to a specific type of tree known for its flammable wood, used for making fire. It extends to meanings of lightness, flexibility, and also encompasses terms for ointments, foolishness, and celestial bodies.

The root مسخ (masakha) primarily denotes a transformation into a worse or uglier form, often involving physical alteration. It extends to changing something's essence, appearance, or even meaning, and can describe something deformed, tasteless, or weak.

The root مصخ (maṣakha) primarily relates to the act of pulling, extracting, or detaching something from within another. This concept extends to the physical separation of objects, the detachment of a fetus from the womb, and the removal of parts from plants or animals.

This root primarily relates to the act of smearing or anointing the body, particularly with perfumes or fragrant substances. It is presented as a variant or less common form of another related root.

This root primarily concerns the act of consuming food or drink excessively or improperly, often through licking or drawing. It extends to meanings of drawing water, defiling something, and describes negative character traits like foolishness, arrogance, and falsehood.

The root ملخ primarily relates to swift movement, whether traveling, pulling, or extracting. It also extends to concepts of falsehood, sexual intercourse, and the deterioration or weakness of things, particularly food and animals.

This root primarily relates to the calming or subsiding of intense states, such as anger or heat. It also appears in place names and personal names, possibly derived from a historical figure or a descriptive term.

This root primarily relates to the concept of strutting or walking with a swagger. It also appears in a proper name, likely derived from a progenitor.

This root primarily concerns pustules, blisters, and swellings, often caused by work or disease. It extends to describe things that are puffed up, fermented, or corrupted, and also relates to elevated land and stubbornness.

This root primarily concerns the act of pulling, extracting, or plucking something out. It extends to actions like tearing meat, weaving fabric, and even looking intently. Metaphorically, it can signify removal, destruction, or firm establishment.

This root primarily relates to sounds of exertion, impact, and forceful movement, often associated with water, animals, or the body. It also extends to concepts of boasting and the physical act of digging or creating channels.

This root primarily concerns forceful driving, urging, or pushing, particularly of camels. It extends to concepts of stopping or causing to stop, and also encompasses specific items like long carpets and certain types of valuable or useful animals. Some derived terms relate to abstract concepts like the essence of something or the quality of news.

This root primarily relates to concepts of being foolish, taciturn, or unconcerned, particularly in the face of vulgarity. It also extends to meanings of being full of oneself, colliding or striking, and even refers to a specific city.

This root appears to describe intense effort or exertion, particularly in the context of a camel's movement. It conveys a sense of strenuous activity and possibly a specific gait or condition.

The root 'nasakha' (نسخ) primarily denotes the act of removing, replacing, or altering something, often by substituting it with something else. This encompasses concepts like erasing, changing, abrogating, and copying. It can also refer to the transfer of something from one place to another while retaining its essence.

The root نضخ (n-ḍ-kh) primarily relates to the act of sprinkling, splashing, or spraying, often with water or other liquids. It can also denote a forceful eruption of water from a source, or a lingering trace or mark left by something. Figuratively, it can refer to the distribution or scattering of something.

This root appears to describe someone or something characterized by evil or mischief. It is primarily used to denote a person who is a source or perpetrator of wickedness.

The root نفخ (nafakha) primarily relates to the act of blowing air, whether through the mouth, a bellows, or even metaphorically for pride and arrogance. It extends to concepts of inflation, swelling, and even the sound of a trumpet. The root also encompasses related physical states like bloating and metaphorical states like boasting.

This root primarily relates to coolness, purity, and refreshment, especially concerning water. It also extends to concepts of breaking, extracting, and a specific physical location on the head, as well as a type of slow gait in a camel.

This root appears to describe a forceful, often irritating or provoking action, akin to prodding or poking. It can also refer to a specific type of verbal provocation or incitement, particularly in a dialectal context.

The root نوخ (n-w-kh) primarily relates to the act of causing a camel or horse to kneel or lie down, often for the purpose of mounting, loading, or mating. It extends to concepts of settling, staying, and a place of rest for animals, with metaphorical uses for hardship and permanence.

This root primarily concerns the act of reprimanding, admonishing, or scolding someone severely. It also extends to the concept of a harsh or burning rebuke, with a note on potential phonetic shifts.

This root primarily relates to striking, hitting, and the instruments used for it. It also extends to meanings of mud or mire, and in a derived sense, to reaching the limit of one's effort or capability.

This root primarily relates to wetness, moisture, and softness, often in the context of water, mud, or tender vegetation. It can also extend to concepts of weakness or being mixed.

This root primarily describes states of pain, weakness, and flaccidity. It extends to describe individuals who are overweight, sluggish, or impotent, as well as describing soft or flavorless dates.

This root appears to be very limited in usage, primarily associated with a specific, debated term for a type of beetle. Its semantic scope is narrow and largely confined to classical lexicographical discussions.

This root primarily relates to the concept of wetness, moisture, and softness, particularly in relation to land and dough. It also extends to the idea of being relaxed or yielding, and metaphorically to the dating of documents.

This root primarily deals with the concept of dirt, filth, and uncleanness. It encompasses the state of being dirty, the act of becoming dirty, and the resulting accumulation of grime, particularly from lack of hygiene.

This root primarily describes something of poor quality or weakness. It also extends to specific items made from palm fronds and a type of date.

This root primarily deals with the concept of dirt, filth, and uncleanness. It encompasses the state of being dirty, the act of soiling something, and the resulting impurity.

This root primarily concerns the act of drawing water from a well, especially in a limited or insufficient manner. It extends metaphorically to competition and rivalry, particularly in drawing water, but also in running or other forms of contest.

This root pertains to the concept of sharing, circulating, or passing something among a group of people. It implies a collective action of deliberation and agreement regarding an object or matter.

This root primarily relates to the concepts of growth, thickness, and moisture, particularly concerning plants and the ground. It also extends to meanings of mixing or confusion and physical actions like striking.

This root appears to relate to a specific anatomical part, the 'adhlah', which is described as burning or scorching. The entry notes a potential phonetic shift from a 'b' to an 'm' sound.

This entry discusses a group of interjections or exclamations, primarily used to express regret, warning, or lament. Some forms are considered standard, while others are debated among linguists, with some attributing them to pronunciation errors.

This root primarily describes qualities related to softness, plumpness, and a gentle, perhaps slightly ostentatious, demeanor. It extends to terms for young women, infants, and even physical characteristics like being well-nourished. It also encompasses negative connotations of foolishness and worthlessness, as well as geographical features like large valleys or rivers.

This root pertains to the onomatopoeic representation of a specific sound. It describes the sound made by someone clearing their throat or expelling something from it. The root is noted for its awkwardness in pronunciation and speech, leading to its infrequent use except in poetry when absolutely necessary.

This root primarily concerns the act of making a camel kneel or lie down, often in preparation for loading or for mating. It extends to encouraging or facilitating such actions, and also describes a camel that responds to the command to kneel.

This root appears to be related to a proper noun, likely a nisba or a tribal affiliation. It is used to identify individuals, particularly scholars and narrators of hadith, by associating them with a specific lineage or place.

This root appears to be related to striking or beating, specifically with a type of whip or strap.

This root primarily concerns the 'yafookh', the soft spot on a baby's head where the skull bones meet. It extends metaphorically to concepts of leadership, high status, and traveling deep into the night.

This root primarily concerns the act of making a camel kneel or lie down, often for mating or to be mounted. It also extends to the sounds or calls used to achieve this action.

This entry discusses the Arabic root Y-W-KH, primarily focusing on its potential existence and meaning as a name for the sun. It notes scholarly debate regarding its authenticity and potential scribal errors, concluding that the root itself might be a corruption of another, more established root.