Taj al-Arus (Zabidi, d. 1205H)

This root primarily concerns expressions of lamentation, condemnation, or expressing strong surprise, often invoking divine will. It is closely related to the concept of 'woe' or 'alas'. The usage can vary, sometimes implying a curse or a wish for something to befall someone, and other times expressing astonishment.

This root primarily relates to the concepts of driving, hastening, and striking. It encompasses the act of moving something or oneself quickly, as well as the physical action of hitting with a stick.

The root 'هدب' primarily relates to elongated, hanging, or trailing elements, often associated with eyelashes, fabric fringes, or drooping branches. It extends to describe things that are long, numerous, or trailing, such as clouds, tears, or even a woman's vulva in a metaphorical sense. The root also encompasses terms for specific plants, animals, and actions like cutting or harvesting.

This root primarily concerns the concept of refinement, purification, and improvement. It extends to actions like trimming, cleaning, and making something better or more concise. It also encompasses the idea of speed and swiftness in movement and speech.

This root primarily concerns excessive or rapid speech. It also extends to a person's habit or characteristic, and describes someone who is quick in both speech and service.

This root appears to be related to lightness, speed, and possibly a speech impediment. It is noted as a variant of another root, explaining its omission by some lexicographers.

The root هرب (haraba) primarily denotes fleeing, escaping, or running away. It extends to meanings of disappearance, being engrossed in something, and in specific contexts, refers to the entrails of the belly or a tool used in agriculture.

This root primarily describes tallness and largeness, particularly in people, animals (especially camels), and plants like palm trees. It can also denote swiftness or speed, and in one instance, refers to a specific place name.

This root primarily describes a heavy, slow, or lumbering gait. It also extends to describe individuals who are old, large, cowardly, or physically imposing but perhaps lacking in intellect or vitality.

This root primarily describes an old, worn-out, and large woman, often implying decrepitude. It focuses on the physical characteristics of advanced age and decay in elderly females.

This root primarily describes strong, robust, and powerful entities, particularly camels and lions. It also extends to describe speed, boldness, and even specific types of fish and birds.

This root, with a 'zay' instead of a 'dal', is noted for its meaning of lightness and speed. It is considered neglected by some lexicographers but defined by others.

This root appears to be related to the concept of sufficiency or adequacy. It is noted as being similar in meaning and form to the root 'حسب' (hasaba), which also carries connotations of sufficiency, reckoning, and estimation.

This root appears to be related to the concept of fleeing or escaping. It is noted as being omitted by major lexicographers, with its primary meaning attributed to 'fleeing' by Ibn al-A'rabi.

This root primarily relates to concepts of abundance, flow, and intensity, particularly concerning rain and speech. It also extends to descriptions of terrain, movement, and physical characteristics.

This root primarily describes concepts of wideness, spaciousness, and large size, particularly in relation to physical dimensions like the throat or body. It also extends to describing something as robust or strong, and includes a specific term for a vocalization used with horses.

This root appears to be related to mockery or jesting. However, its usage is rare and its origin is debated, with some scholars suggesting it might be a variant of another root with a similar meaning.

This root appears to be related to the concept of something large or great, specifically referring to a large cooking pot. It is noted as being omitted by Al-Jawhari and defined by Al-Azhari.

This root appears to describe intense states, particularly extreme hunger or a person characterized by such intensity. It is a rare root with limited attestations.

This root primarily concerns terms related to foolishness, stupidity, and being simple-minded. It also extends to names of people and tribes, and a specific instance of a person being banished.

This root appears to be related to a state of laxity, idleness, and slowness in action. It describes someone who is relaxed, hesitant, or procrastinating.

This entry discusses the plant chicory (hindib), its various names, and its medicinal properties. It also touches upon the etymological debate regarding the root's origin and mentions a woman named Hindaba.

This root appears to be related to shortness or being small. It is not a well-established root in classical Arabic lexicography, with some scholars questioning its validity and proposed meanings.

This root primarily relates to concepts of distance, foolishness, and the intensity of fire or heat. It also appears in place names and idiomatic expressions indicating complete disappearance or oblivion.

This root primarily describes a state of desolation, emptiness, and ruin, often applied to land or structures. It can also refer to a lack of inhabitants or activity, and in a less common usage, a personal name.

This root entry discusses the word 'yashb', which is identified as a type of stone. It is noted as being a loanword from Persian, specifically a transliteration of 'yashm' with a phonetic alteration.

This root primarily relates to the concept of goodness, pleasantness, and desirability, often in the context of taste or quality. It also encompasses a specific place name and a linguistic discussion about word formation and pronunciation.

This root primarily concerns protective coverings, particularly shields and armor made from various materials like leather, hides, or even steel. It also extends to describe pure iron and, metaphorically, something large or substantial.

This root primarily relates to the concept of giving, bestowing, or granting. It can also refer to wind or a blowing motion, and in a derived sense, to fear or reverence.

This root entry primarily discusses names of individuals, specifically ancestors and relatives of prophets. It focuses on the name 'Yūbab' as the father of the Prophet Shu'ayb and a relative of Prophet Yusuf, and also mentions 'Yūb' as an ancestor of a specific hadith narrator.

This root primarily describes intense heat, particularly of a day or night, and by extension, intense emotions like anger or distress. It can also refer to a state of fullness or swelling, especially after drinking, and a person experiencing such heat.

This root primarily relates to the act of giving, bestowing, or providing something, often with an implication of abundance or overwhelming the recipient. It can also extend to concepts of overpowering someone through argument or speech.

This root appears to relate to specific types of hair or growth, particularly on animals. It also seems to denote a type of plant or vegetation.

This root primarily deals with concepts of time, duration, and intensity, often in idiomatic expressions. It also encompasses terms for difficult situations, vast spaces, and specific geographical or textile-related items.

This root appears to be primarily used for proper nouns, specifically names and patronymics. It denotes a lineage or a group affiliation, particularly associated with scholars from Isfahan.

This root pertains to the state of the land being barren, lacking vegetation and pasture. It describes a desolate or empty condition of the earth.

This root primarily concerns camels, describing their endurance, speed, and noble qualities. It also extends to abstract concepts like calamities and deception, with a specific linguistic note on a variant pronunciation.

This root primarily concerns the concept of setting or determining specific times. It relates to the act of timing, scheduling, and designating periods.

This root primarily concerns the concept of deficiency, reduction, or lessening. It extends to meanings of withholding, preventing, or holding back. It also encompasses the act of swearing an oath, either by being sworn or by swearing someone else, and can refer to a specific place or a falsehood.

The root ءمت primarily relates to estimation, measurement, and setting limits or durations. It also extends to concepts of place, physical characteristics like unevenness or flatness, and abstract notions of weakness, defect, or even good qualities.

This root primarily relates to sounds of distress or pain, specifically groaning or moaning. It also extends to the concept of envy and, in a less common usage, estimation or measurement.

The root 'batt' primarily relates to the concept of cutting, severing, or definitively ending something. This extends to meanings like a decisive divorce, absolute prohibition, or a complete cessation of action. It also encompasses specific items like a type of cloak and geographical locations.

The root 'بتت' primarily relates to the concept of cutting, severing, and finalizing. It extends to meanings of making a decision definitive, completing an action, and causing something to become irrevocably broken or ended. This includes finalizing oaths, cutting off connections, and exhausting a mount to the point of breaking down.

This root entry appears to be a toponym, specifically referring to a village named Bajkhast. It also mentions a notable individual from that village, Abu Sahl al-Nu'mani al-Akkār, who was a pious worshipper and was documented by al-Sam'ani.

This root appears to be a place name, specifically a village in the vicinity of Nishapur. It is associated with a historical figure, Abu al-Qasim al-Muwaffaq bin Muhammad bin Ahmad al-Maydani, who was a scholar and narrator of hadith.

The root بحت (baḥt) primarily denotes purity, unmixedness, and sincerity. It extends to concepts of exclusivity, straightforwardness, and unadulterated states in various contexts, including substances, relationships, and actions.