Taj al-Arus (Zabidi, d. 1205H)

This root appears to relate to something light or insignificant, possibly with a connection to a type of fruit or a specific plant. The entry is very brief and relies on comparisons to other roots.

This root primarily denotes concepts of mixing, mingling, confusion, and disorder. It extends to meanings of abundance, crowds, and even unrest or strife. Some derived terms also relate to gathering or collecting, sometimes illicitly.

This root primarily concerns concepts of disturbance, commotion, and mixing, often in a negative or chaotic sense. It extends to actions of causing فساد (corruption/ruin), agitation, and gathering. It also encompasses specific meanings like gentle milking and metaphorical states of excitement or joy.

This root appears to be related to the concept of joy or happiness. However, the provided text is very brief and discusses the root's obscurity and potential variations in pronunciation and meaning.

This root appears to be related to place names and personal names, specifically referencing a village in Africa and individuals associated with it or bearing similar names. It does not seem to cover a broad semantic range beyond these proper nouns.

This root primarily discusses the fruit known as 'ijāṣ' (pear), its etymology, and its properties. It also touches upon related terms and actions, though some are considered non-native or less common.

This root primarily relates to concepts of firmness, solidity, and being tightly bound or joined. It extends to meanings of constriction, fear, and even specific types of containers or structures built with these qualities. It also touches upon places and personal attributes associated with these core ideas.

This root appears to relate to gelatinous or viscous substances, particularly food items. It encompasses terms for jellies, broths, and specific dishes, with some debate on their exact composition and preparation.

This root appears to relate to the concept of origin, place, or source. It is used in a specific idiomatic expression to denote 'from where one was'.

This root primarily concerns flesh, particularly fleshy growths or parts of the body, often associated with the feet, hands, or eyes. It also extends to meanings related to physical condition, such as being lean or having a specific ailment, and can denote intense staring or a specific type of milk production in camels.

This root appears to describe a state of being thick, corpulent, or fleshy. It is primarily used to describe the body or flesh becoming heavy and abundant.

This root appears to relate to the act of watering or irrigating land, specifically to improve its fertility. It involves making channels or furrows in the earth to allow water to flow through and nourish the soil.

This root appears to relate to concepts of disturbance, agitation, and movement, particularly in a physical or unstable sense. It is discussed in relation to how something or someone moves or shakes.

This root primarily relates to the concepts of shining, gleaming, and sparkling. It extends to meanings of giving a little, trickling, and also describes physical states like trembling, twisting, and the appearance of new growth. Figuratively, it can mean to flatter or to move quickly.

This root appears to describe a state of agitation, disturbance, or uncontrolled movement. It is particularly associated with the involuntary twitching or thrashing of a severed limb or a person struggling.

This root primarily denotes concepts related to thinness, smallness, and agitation. It describes physical frailty, a small or insignificant creature, and also the act of being agitated or disturbed.

This root appears to describe something that is thick, coarse, or abundant. It is primarily used in classical Arabic to denote physical thickness or a large quantity of something.

This root primarily deals with various types of birds, often small or specific species, and their names. It also extends to terms related to plants, and in a more abstract sense, actions like taking, obtaining stealthily, or going away.

This root primarily describes the act of fleeing or escaping, often implying a sudden or fearful departure. It can also refer to a state of being worn out or exhausted as a result of such an action.

This root appears to describe a specific anatomical part, namely the hollow or cavity of the knee joint, which is also referred to as the vulva.

This root appears to relate to rapid movement, often associated with fear or haste. It also encompasses the idea of emerging or shedding something, like clothing.

This root primarily relates to deficiency, lack, or incompleteness. It can describe a state of being diminished or reduced, often in quantity or quality.

The root ب وص (b-w-ṣ) primarily relates to concepts of overtaking, surpassing, and excelling, often in the context of speed or progress. It also extends to meanings of hastening, escaping, hiding, and even physical attributes like color and the posterior.

This root appears to relate to concepts of thirst, scarcity, and prohibition or prevention. It describes a state of being thirsty and also the act of withholding or preventing something.

This root primarily describes the act of a man disrobing or shedding his clothes. It also includes a related concept of fleeing or escaping.

This root primarily deals with concepts of hardship, distress, and confinement. It describes difficult situations with no escape, often used metaphorically to denote severe pressure or lack of freedom.

This root appears to relate to a specific type of garment or textile, possibly a decorative border or embellishment. The terms are described as a dialectal variant of another word and are noted as being of Persian origin.

The root ت ر ص (t-r-ṣ) primarily relates to the concept of being firm, solid, well-made, and balanced. It extends to describing things that are strongly constructed, precisely adjusted, and equitable, particularly in the context of measurement and craftsmanship.

This root primarily relates to pain or discomfort in the nerves or sinews, particularly due to exertion. It also encompasses a less common meaning related to a type of creeping or stealthy movement.

This root appears to relate to the act of smoothing, softening, or making something sleek. It is a less common root with limited attested usage.

This root appears to be related to the act of drinking, specifically drinking water. It is noted as a rare or possibly erroneous variant of a more common root.

This root appears to relate to plaster or gypsum, and by extension, to things made of or covered with it. It also extends to a specific group of Arabs associated with a region in Egypt.

This root appears to describe something large, strong, and imposing, particularly in reference to a man or a camel. It conveys a sense of bulk and power.

This entry discusses two legendary cities, Jabalis and Jabaluq, located at the extreme ends of the earth. It notes their names and geographical positions, suggesting they are not of Arabic origin due to unusual letter combinations.

This root primarily relates to plaster, specifically gypsum, and its preparation or application. It extends to describe actions associated with plastering, such as spreading or coating, and metaphorically to the initial emergence of things or intense effort.

This root appears to be a variant spelling of a root related to fleeing or running away. The primary discussion revolves around its potential meaning as 'flight' or 'escape', though its validity and correct orthography are debated.

This root appears to be related to a type of plant. However, its usage and existence are debated among lexicographers, with some considering it unestablished.

This root primarily deals with concepts of immobility, slowness, and death. It also extends to meanings related to fear, constriction, and difficulty in expulsion.

This root entry primarily discusses a famous hadith narrator, Abu al-Abbas Ahmad ibn Umayr ibn Yusuf ibn Musa ibn Jusa al-Dimashqi, known by his nisba 'ibn Jusa'. The entry details his life, his travels to Iraq, his teachers, and those who narrated from him, highlighting his scholarly reputation and a specific anecdote about his recognition by his teacher.

This root appears to relate to the concept of deviation or turning aside, possibly in the sense of deviating from a path or a norm. It also encompasses a specific game.

This root appears to be very obscure and possibly erroneous. It is primarily discussed in relation to a supposed verb meaning 'to run intensely,' but this is suggested to be a scribal error for a different root. A related noun signifies 'movement.'

This root appears to relate to adornment, specifically jewelry, and potentially to the act of watering or irrigating land. The primary focus seems to be on a type of adornment and its variations in pronunciation.

This root primarily concerns intense desire, greed, and eagerness for something. It extends to related concepts like covetousness, meticulousness in acquiring possessions, and even specific physical meanings like a type of wound or the inner layer of skin.

This root appears to relate to a specific, perhaps archaic, action of contracting or drawing oneself together. It is noted as being obscure and potentially confused with a similar-sounding word.

This root primarily describes small, biting insects, often compared to fleas or ticks, that can cause irritation and pain. It also extends to describe a small, hard object, a type of seed, and metaphorically, a quick or jerky movement in walking or speech.

This root primarily deals with concepts of sticking, adhering, or being fixed in place. It extends to meanings of being stripped bare, falling off, or being cut off. It also encompasses ideas of scarcity, deficiency, and division, as well as specific geographical locations.

This root primarily relates to the concept of gathering, collecting, or holding something. It extends to terms for containers used for holding, and metaphorically to the young of a lion, signifying a small, contained entity. It also appears in names and terms for specific types of containers or small things.