Taj al-Arus (Zabidi, d. 1205H)

This root appears to describe negative character traits in women, specifically malice, ill-temper, and insolence. It is noted that the term might also be found under a related root.

This root primarily relates to seeking, intending, or approaching something or someone. It also encompasses concepts of trickery, difficulty, and stubbornness, often in the context of opposition or avoidance. Several place names and personal names are derived from this root.

This root primarily deals with the concept of clusters, bunches, or groups, particularly referring to grape clusters. It also extends to a proper name and a specific type of plant or tree.

This root appears to be very obscure, with limited attestations. The primary meaning provided relates to a description of a person, specifically denoting someone as solid or foolish. It also includes a mention of a type of sea fish.

The root 'awd (عود) primarily signifies returning, coming back, or repeating. It extends to concepts of becoming, visiting, and the passage of time. It also encompasses related ideas like the 'return' of something to its original state, the act of visiting the sick, and the concept of habit or custom.

The root عود (ʿawd) primarily relates to returning, repeating, and coming back. It also encompasses concepts of age, maturity, and seasoned experience, often applied to people, animals, or even abstract things like time or paths. Additionally, it can refer to musical instruments and the act of playing them.

This root primarily relates to returning, coming back, and repetition. It also extends to concepts of habit, custom, and things that are accustomed or familiar. Additionally, it encompasses terms for musical instruments and specific places or lineages associated with the root.

This root primarily relates to recurring events, festivals, and celebrations. It also extends to concepts of returning, visiting, and the passage of time, often associated with joyous occasions.

The root 'ahd relates to agreements, covenants, and commitments. It encompasses promises, trusts, oaths, and the act of entrusting or making a pact. It also extends to concepts of remembrance, familiarity, and the passage of time, as well as periods of rain and specific locations.

This root primarily discusses a specific type of mature date palm tree, characterized by its tall, bare trunk after the shedding of its fronds. It also touches upon a vessel used by the Prophet Muhammad for urination, with discussions on its etymological origin.

This root entry is very brief and appears to be an addendum. It primarily discusses a place name derived from the root, specifically a village in Bukhara.

This root primarily concerns the concept of making a pleasant, melodious sound, often associated with birdsong or singing. It extends to related ideas like being cheerful, a type of truffle, or even a specific building.

This root appears to relate to concepts of overcoming, dominance, and perhaps a sense of being overwhelmed or subdued. It also encompasses terms for specific objects, places, and descriptions of softness.

The root 'gh-r-q-d' primarily denotes a type of thorny shrub, specifically a large one or a mature wild-fig tree. It is also associated with a specific location in Medina and a descriptive term for the white of eggs.

This root appears to relate to sounds and softness, particularly in plants. It is noted as being obscure and possibly a misspelling of a related root.

This root appears to relate to something that is old, ancient, or long-standing. It can also describe something that is not easily or quickly obtained or possessed by its owner.

The root غمد primarily relates to covering, sheathing, or concealing. This extends to the physical act of sheathing a sword, the metaphorical act of concealing faults, and the idea of something being covered or hidden, such as water in a well or a person in mercy.

This root entry is very brief and appears to be incomplete. It primarily discusses a type of truffle and its plural forms, noting a potential etymological connection and irregularity.

This root entry is primarily concerned with a proper name, specifically the name of the mother of a companion of the Prophet Muhammad. It also notes a variant spelling and a place name.

The root غيد (ghayd) primarily relates to qualities of softness, gentleness, and yielding, often applied to physical attributes like the neck and limbs of a person or animal, or to vegetation. It can also describe a state of languor or drowsiness, and metaphorically, abundance.

This root primarily concerns the act of cooking or roasting, particularly meat or bread, often over fire. It extends to the concept of striking or affecting the 'fu'ad' (heart/core), leading to senses of fear, weakness, or injury to this vital organ. It also encompasses related tools and locations for cooking and fire.

This root primarily relates to the concept of lining or interlining something, particularly with fabric or silk. It also extends to describing clouds that are piled up.

This root appears to be related to a specific, albeit obscure, term. The entry discusses variations in its spelling and meaning, noting its omission by major lexicographers.

This root appears to be related to a specific, possibly archaic, term for a man or a group of men. The provided text is very fragmentary, making a comprehensive semantic overview difficult.

This root primarily deals with the concept of being singular, unique, or alone. It extends to ideas of isolation, individual distinction, and something being set apart or unmatched.

The root فدد primarily relates to loud or intense sound, often associated with animals like camels or sheep. It also extends to meanings of heavy or forceful impact, arrogance, and the possession of many camels. Derived terms can refer to people characterized by these traits or specific geographical features.

This root primarily concerns the concept of being alone, singular, or unique. It extends to concepts of isolation, individual selection, and distinctness, often in contrast to a group or plurality. It also encompasses terms for specific animals and geographical features that are solitary.

This root appears to describe a state of being plump, well-fed, and having abundant flesh, particularly in the face. It is a less common root with limited usage.

This root appears to be related to the act of spreading one's legs apart. It is noted as being omitted by major lexicographers and its meaning is clarified by comparison to a similar root.

This root primarily concerns dried fruits, specifically raisins and grapes, and also extends to the plants that bear them. It can also refer to a red dye.

The root 'فرقد' primarily relates to young cattle, specifically calves, and extends to celestial bodies, particularly stars used for navigation. It also encompasses proper names and geographical locations.

This root primarily relates to the concept of a sword, specifically its fine qualities, patterns, and essence. It also extends to describe certain types of fabrics, plants, and geographical locations, often with a sense of rarity or distinction.

This root entry pertains to a specific geographical location, namely a village near Samarkand. It primarily functions as a proper noun, identifying this place and individuals associated with it.

This root primarily describes stout, well-built, and robust young males, often with a pleasant appearance. It also extends to the young of certain animals, like lions and ibexes, and is used to denote specific tribal lineages and place names, particularly in Oman and Persia.

This root appears to relate to reaching a partial goal or the brink of something, while still desiring its completion. It describes a state of being close to achieving something but not yet fully attaining it.

This root primarily deals with the concept of cutting, opening, or bleeding, particularly in a medical or surgical context. It extends to notions of separating, dividing, and making an incision, often for the purpose of drawing blood or relieving pressure.

This root primarily concerns the concept of corruption, decay, and ruin. It extends to moral and physical deterioration, as well as the act of causing something to become corrupt or broken. It can also denote a state of being spoiled or spoiled goods.

The root فصد primarily relates to the act of cutting or incising, particularly to draw blood from a vein. It extends to meanings of severing, granting, and metaphorically, achieving a portion of a goal. It also describes natural processes like sap or water flowing and plants budding.

This root appears to be primarily a toponym, referring to a specific village. It is associated with a historical figure from that location.

This root primarily concerns the concept of loss, absence, and disappearance. It extends to the state of being lost, searching for something or someone, and the emotional impact of such absence, particularly in familial contexts. It also encompasses specific botanical and beverage terms.

This root appears to relate to concepts of completeness, perfection, and fine qualities in creation, particularly concerning young males. It describes someone who is fully formed, well-built, and possesses desirable attributes.

This root describes a young boy who is stout, plump, and approaching puberty. It emphasizes physical fullness and maturity in a young male.

The root فند primarily relates to concepts of greatness, separation, and deviation. It encompasses large mountains, distinct entities, and also signifies error, falsehood, and mental decline due to age or illness. The root extends to meanings of division, groups, and specific types.

This entry pertains to a specific geographical location, a village named Fanjakard, located in the region of Nishapur. It also mentions a notable individual from this village, Abu al-Hasan Ali ibn Ahmad al-Adib.

This root appears to be primarily related to geographical locations, specifically a village named Fankad. It does not seem to have broader semantic extensions in this entry.