Taj al-Arus (Zabidi, d. 1205H)

This entry pertains to a place name, specifically a village or settlement. It does not appear to represent a semantic root with derived meanings in the typical lexicographical sense.

The root فود (f-w-d) primarily relates to the sides of the head, specifically the hair near the ears. It extends to encompass notions of sides or regions in general, and metaphorically, it can refer to justice, provisions, or even destruction and death. The root also touches upon concepts of acquisition and loss.

The root فهد (f-h-d) primarily relates to the leopard, a known wild animal used for hunting. It extends to describe characteristics associated with the leopard, such as heavy sleep and stillness, and also refers to specific objects, anatomical parts, and even a horse.

The root فيد primarily relates to concepts of gain, benefit, and acquisition, but also encompasses meanings of death, firmness, and preparation. It extends to describe specific actions like grinding or mixing ingredients, and also refers to geographical locations and physical attributes.

This root primarily concerns a thorny, tough shrub called 'qataad' and its properties. It also extends to related actions like processing the shrub for animal fodder, and describes conditions of animals that have eaten it. Additionally, it encompasses terms for parts of a camel saddle and several proper names.

This root primarily relates to abundance, particularly of livestock and their products, and also to the accumulation of household refuse. It describes a state of wealth derived from sheep and goats, and the remnants left behind in a dwelling.

This root primarily concerns a type of plant, specifically a melon or cucumber-like vegetable. It also extends to the act of eating this plant and the metaphorical act of cutting or severing.

This root primarily describes types of fabric or cloth, and also refers to a man who is abundant in livestock, particularly sheep and their young. It can also denote a large quantity of people or sparse, dry material found in certain locations.

This root primarily concerns the hump ( سنام ) of a camel, specifically its origin, size, and the state of a camel's hump. It also extends to describe a person who is alone or unique, and a specific tribal name.

This root primarily deals with concepts of cutting, dividing, and separating. It extends to meanings of drying out, becoming brittle, and also to the idea of being sufficient or adequate. Additionally, it encompasses the particle 'qad' which signifies expectation, approximation, or confirmation, depending on its usage with past or present verbs.

The root 'q-r-d' primarily relates to concepts of clumping, gathering, and adhering, often in a negative or degraded sense. It extends to meanings of being still, submissive, or corrupted, and also describes specific physical attributes like smallness or roughness, and even geographical locations and a type of insect.

This root primarily relates to concepts of sticking, adhering, or being close to something. It also extends to meanings of being slow or gentle in movement, and can describe physical characteristics like small teeth or a specific type of plant/spice.

This root appears to be related to a Persian loanword, possibly referring to a type of shoe or slipper. Its usage and origin are uncertain, with lexicographers expressing doubt about its authenticity in Arabic.

This root primarily relates to materials used for coating and building, such as plaster, baked clay bricks (like adobe or tiles), and stones. It also extends to descriptions of things coated with such materials, and metaphorically to descriptions of women's bodies.

This root appears to be a variant or a misspelling related to the root 'فرهد' (frhd). It is primarily associated with terms for young, tender, and soft male animals, particularly lambs or goats, and also young wild goats.

This root appears to be primarily associated with proper names, specifically personal names and possibly place names. It does not seem to have common derived meanings in classical or modern Arabic beyond its use in identifying individuals.

This root entry discusses the word 'qazd' (القزد) and its potential relation to 'qasd' (القصد). It explores a rare usage of 'qazd' with a 'zay' sound, noting it as a phonetic substitution rather than an independent linguistic form.

This root primarily describes physical robustness and strength, particularly in relation to a person's build. It encompasses terms for a thick neck and a powerful physique.

This entry discusses the Persian-derived word 'qasband' and its potential Arabicization. It explores its possible meanings as a type of belt or as a sheep, referencing classical Arabic lexicographers and linguistic rules.

This root appears to be very obscure, with limited usage. It is primarily associated with descriptions of physical stature, specifically being tall and having a thick neck.

This root primarily concerns the residue or dregs left after processing dairy products, particularly butter and ghee. It also extends to related concepts like a milky herb and the act of collecting ghee.

The root 'qsd' primarily relates to the concept of aiming for, intending, or heading towards something. This extends to notions of straightness, moderation, and directness, contrasting with deviation or excess. It also encompasses physical actions like breaking and specific physical attributes like moderate stature.

The root 'قصد' primarily relates to the concept of aiming for, intending, or approaching something. It extends to meanings of moderation, directness, and precision, particularly in speech and action. It also encompasses notions of ripeness, fullness, and even death when something is directly struck or targeted.

The root قعد (q-'-d) primarily relates to the concept of sitting, staying, or remaining in place. It extends to meanings of ceasing an action, being unable to move due to illness or weakness, and also encompasses terms for specific periods, groups of people, and even geographical features.

The root قعد (q-'-d) primarily relates to sitting, staying, and remaining in a place. It extends to concepts of inactivity, abstention, and a settled state. Derived meanings also encompass specific types of animals, objects, and even abstract concepts like guardianship and poetic flaws.

The root قفد primarily relates to striking, particularly the head or nape, and also describes various physical conditions of limbs, necks, and gait, often implying a lack of proper form or a deviation from the norm. It can also refer to the act of wrapping a turban.

This root appears to relate to shortness or being short, possibly with connotations of being stout or stocky. It is primarily used as an adjective to describe a person of short stature.

This root appears to describe something large or strong, particularly related to the head or body. It is primarily used as an adjective to denote a person with a large or strong head, or a person with a large physique.

This root appears to relate to concepts of movement, particularly traveling extensively, and also to the texture of hair, specifically its coarseness or curliness.

This entry discusses a place name, Qalqashanda, a village in Egypt. It notes its historical significance as the birthplace of Imam Al-Layth ibn Sa'd and a place from which many scholars emerged. The entry also mentions its administration by the leaders of the Hajj caravan.

This root primarily describes a specific anatomical feature of the back of the head, particularly the occipital bone and the area just above it. It also refers to a raised or prominent part of this region.

This root primarily relates to a strong, stubborn refusal or resistance, often characterized by a stiff neck. It also extends to meanings of stature, robustness, and erectness, particularly in males.

This root primarily relates to sexual intercourse and dominance, with some derived meanings concerning firmness and a specific place name.

This root primarily describes a state of being stubborn, unyielding, or unresponsive, often due to ignorance or a specific physical condition. It also touches upon physical descriptions related to the abdomen and a state of immobility or being settled.

The root قند primarily relates to solidified sugar cane juice, honey, or sweet syrups. It extends to describe things made with these substances, and metaphorically to good or bad conditions, and eloquent speech. It also appears in place names and personal names.

This entry discusses variations of the word for 'hedgehog' and mentions geographical locations and a historical figure associated with the root.

The root قهد primarily relates to descriptions of color, particularly paleness or whiteness, often with a dull or mixed quality. It also extends to descriptions of animals, such as specific breeds of sheep or young cattle, and can refer to physical characteristics like being short-legged or hornless. Additionally, it touches upon movement and botanical terms.

This root appears to describe someone of low origin or an unattractive appearance. The terms derived from it denote a person who is ignoble, of base lineage, or physically unappealing.

This root primarily concerns the concept of difficulty, hardship, and arduousness. It describes things that are difficult to ascend, overcome, or endure, often due to age, weakness, or inherent challenge. It can also refer to the physical manifestation of such hardship, like trembling.

The root كبد (k-b-d) primarily relates to the liver, a vital organ. It extends metaphorically to the center, core, or most intense part of something, as well as hardship, difficulty, and suffering. It also encompasses related physical attributes and geographical locations.

This root primarily relates to the upper back and shoulder area of animals and humans, often referring to the hump or the region between the shoulders and the back. It also extends to geographical locations and abstract concepts like groups or speed.

This root appears to describe the act of moving with intensity or speed, particularly in the context of pursuing an enemy. It suggests a rapid, perhaps hurried, gait or a determined effort.

This root appears to be related to the concept of transgression or exceeding a limit. It is noted that the 'm' in the root might be a metathesis of 'b' from a related root.