Taj al-Arus (Zabidi, d. 1205H)

This root entry discusses a specific type of fruit or nut, its medicinal properties, and its etymology. It appears to be a loanword from Persian or Indian languages, referring to a specific edible item with a sweet and astringent taste.

This root entry discusses a specific fruit, its Persian origin, and its visual characteristics. It primarily focuses on the noun form of the fruit and its descriptive qualities.

This root entry primarily concerns place names in Central Asia. It identifies specific locations and mentions individuals associated with them, indicating geographical and historical significance.

This root appears to be primarily used as a proper noun, specifically referring to a person's name or lineage. It does not seem to have broader semantic applications in classical Arabic.

This root appears to describe specific types of textiles or garments, particularly those with contrasting textures or decorative elements like velvet or shimmering parts.

The root 'بعج' primarily denotes the act of splitting or cutting open, particularly the abdomen, often with a sharp object. It extends metaphorically to signify causing distress, deep sorrow, or intense emotion. The root also encompasses concepts of widening, expanding, and the appearance of abundance or openness.

This root appears to relate to the swift, powerful movement of a horse, possibly derived from concepts of splitting or overcoming. It also includes a proper noun, the name of a horse.

This root appears to relate to the concept of fullness or swelling, particularly in relation to water or the stomach. It describes a state of being distended or bloated.

This root pertains to a specific type of coquettish or flirtatious behavior, often characterized by a playful and alluring manner. It describes someone who exhibits charm and grace in their interactions, particularly in a romantic or social context.

This root primarily concerns the concepts of brightness, clarity, and illumination, often associated with the dawn. It extends to meanings of appearing clearly, being evident, and having a bright or radiant appearance. Metaphorically, it can also refer to joy, happiness, and a cheerful disposition.

This root appears to be primarily a proper noun, referring to a specific geographical location in Egypt. There are no other derived lemmas or semantic extensions evident in the provided entry.

This root primarily concerns a plant known for its soporific and anesthetic properties, often referred to as 'beng'. It also extends to concepts of returning to one's origin or noble lineage, and a specific verb related to a partridge's call.

This entry discusses the chamomile flower, a plant known for its numerous benefits. It is particularly famous in Yemen under a specific local name.

This root primarily refers to the violet flower and its properties. It details the medicinal uses of the violet, particularly when inhaled or consumed as a preserve, highlighting its benefits for various ailments.

The root بهج (bahaja) primarily relates to beauty, radiance, and joy. It encompasses the visual attractiveness of things, the freshness of plants, and the outward expression of happiness in humans. It also extends to the feeling of delight and pleasure derived from something.

This root primarily concerns concepts of falsity, worthlessness, and being counterfeit, often applied to currency or goods. It also extends to meanings of being abandoned, neglected, or made void, particularly in relation to blood or territory.

This entry discusses a specific plant known as al-bahramaj, which is identified as a type of tree, specifically the 'al-ranf' tree found in the mountains. It is described as being of Persian origin and comes in two varieties, red and green, both possessing a pleasant fragrance and various properties.

This root primarily relates to exhaustion, fatigue, and the act of becoming weary. It also extends to the visual phenomena of lightning, its flashing and revealing, and metaphorically to sudden, overwhelming calamities. Additionally, it denotes a specific type of vein and geographical locations.

This root appears to relate to the sounds or actions associated with chickens. It specifically describes the clucking or calling sound made by a hen.

This root primarily relates to concepts of closing, obscuring, or becoming difficult, often applied to speech or understanding. It also encompasses a specific type of fruit, its place of origin known for lions, and descriptions of intensity.

This root primarily deals with the concept of openings, gaps, or spaces, often in a physical sense. It can refer to the spaces between things, cracks, or apertures, and by extension, can relate to relief or respite from distress.

This root primarily relates to the concept of entering or dwelling, particularly for animals seeking refuge. It also extends to the young of birds of prey.

This root appears to be related to a specific type of bird. The entry is very brief and primarily references other lexicographical works.

This root primarily concerns the sound of bleating or crying, particularly from sheep. It also extends to a place name and a specific manner of drinking.

This root primarily describes the middle, central, or largest part of something, often referring to the back, sea, or night. It extends to concepts of abundance, prominence, and even the core or essence. Figuratively, it can denote confusion, obscurity, or a lack of defense.

This root primarily concerns the concept of abundant flowing, pouring, or gushing, especially of liquids like water or blood. It extends metaphorically to eloquent speech and heavy rain.

This root primarily describes the act of dragging something forcefully, often with great effort or violence. It can also extend to the meaning of striking or beating, particularly with the foot.

This root appears to relate to a specific type of meat preparation or cut, possibly a fatty or tender piece. The primary lemma discussed is a passive participle referring to such meat.

This root appears to relate to a specific type of garment or cloak, possibly with a particular texture or appearance. The variations in spelling suggest dialectal or scribal differences in pronunciation and orthography.

This root primarily relates to the concept of a group or gathering, particularly in the context of travel. It also encompasses related ideas of abundance or flowing, though this aspect is less prominent in the provided text.

This root primarily describes foolishness and stupidity. It is used to characterize a person as being foolish, simple-minded, or lacking in intelligence. The terms derived from this root emphasize a profound and often overt lack of sense.

The root ثلج (thalaja) primarily relates to snow and cold. It extends metaphorically to concepts of certainty, reassurance, coolness of heart, and even dullness or slowness. It also encompasses related terms like sellers of snow, places for snow, and the act of experiencing snow.

This root relates to mixing or blending, particularly in the context of colors and patterns. It describes someone who mixes colors in clothing and a woman skilled in weaving intricate designs.

This root primarily relates to carrying or holding things, specifically in containers made of palm leaves. It also extends to the sound a cow makes and the act of scattering or mixing one's belongings.

This root appears to be related to the concept of standing, stopping, or being in a place for a short duration. It also touches upon the idea of being present or existing for a period of time.

This root describes the process of a person's body becoming large and robust after a period of weakness or emaciation. It specifically refers to the physical regaining of weight and substance.

This root appears to be related to a specific historical context, possibly a nickname or a title. The provided text is very brief and seems to refer to a person named Mansur bin Nafi' and another individual, possibly a scholar, named Rafi'. The semantic range is extremely limited and context-dependent.

This root primarily relates to movement, agitation, and instability, often describing physical actions like walking, shaking, or being restless. It also extends to geographical terms for rough terrain and pathways, as well as names and specific objects.

This entry discusses a specific plant-related term, likely a fruit or seed, and its medicinal properties. It highlights its use in strengthening gums and alleviating toothaches, with further benefits mentioned in medical texts.

This entry discusses a Persian loanword adopted into Arabic, referring to a specific medicinal substance. It is primarily known for its use as an eye medicine, with its name etymologically linked to the Persian word for 'eye'.

This root primarily relates to the skull, head, and by extension, people or a multitude. It also extends to meanings of agitation, distress, and confusion, particularly in a collective or uncertain situation.

This root appears to be related to place names, specifically a village in Egypt. It does not seem to have broader semantic extensions in common usage.

This root primarily deals with worthless or insignificant items, particularly beads or trinkets. It also extends to concepts of being empty-handed or returning disappointed.

This entry discusses the Persian-derived word 'jawzāhandaj', which is an Indian medicinal substance. It is a loanword adopted into Arabic, referring to a specific type of drug or compound.

This root primarily deals with a specific vocalization or call directed at camels, often associated with encouraging them to drink or move. It also touches upon the linguistic treatment of the hamza in relation to this sound.

This root primarily deals with concepts of sudden appearance, emergence, and swelling. It extends to meanings of approaching, moving swiftly, and gathering. It also describes physical conditions like bloating in animals and humans, and a specific type of plant.

This root primarily relates to water birds, specifically the bustard and its young. It also extends to a small creature and a specific term for male bustards.

The root حجج primarily denotes the concept of 'intending' or 'heading towards' something, especially with a purpose. This extends to physical journeys, particularly the pilgrimage to Mecca, and also encompasses concepts of overcoming someone in an argument, examining wounds, and the physical structure of the eye socket.

This root primarily concerns the concept of pilgrimage, especially to the Kaaba, and by extension, visiting or going to a place. It also extends to arguing, presenting evidence, and the path or way.