Taj al-Arus (Zabidi, d. 1205H)

This root primarily concerns the concept of hastening or making something quick, particularly in the context of food and meals. It describes the act of rushing a meal or eating something to tide oneself over until a main meal.

The root ولث primarily relates to small quantities, whether of rain, a covenant, or a blow. It also encompasses the concept of a weak or uncertain agreement, and by extension, a slight trace or remainder of something.

This root primarily concerns the concept of intense engagement with something, whether through physical action like treading heavily or through deep involvement and immersion in a matter. It can also describe someone who recklessly throws themselves into danger.

This root pertains to the act of scattering, dispersing, or spreading something out. It describes the action of distributing wealth or seeds widely.

This root primarily deals with severe, complex, and confusing matters or events. It encompasses intense situations, significant troubles, and mixed-up affairs, often implying a sense of chaos or overwhelming difficulty.

This root appears to relate to geographical locations, specifically a place named Dahistan. The entry discusses variations in its spelling and pronunciation, referencing classical sources.

This root primarily concerns the semantic field of mixing, confusion, and disorder. It extends to concepts of rapid movement, intense action, and also encompasses falsehood and deceit.

This root primarily relates to old or worn-out clothing. It also includes a place name associated with a poet.

This root primarily denotes a large, noisy group of people. It can also refer to a state of physical weakness or a specific location in Basra. Additionally, it is used to describe the lowest stratum of society.

This root appears to be related to terms for foolishness and a specific type of date. The primary derived terms describe someone who is foolish or dense, and a particular variety of date from Basra.

This root appears to relate to thirst and causing distress or ruin. It is primarily used in classical Arabic to describe a state of extreme thirst or a situation that leads to ruin.

This root primarily concerns the act of giving or taking small amounts, often with a sense of haste or roughness. It also extends to concepts of achieving one's needs from wealth, causing corruption or damage, and gathering or mixing.

This root appears to be related to a place name, specifically a village in Samarkand. The provided text is very brief and does not offer extensive semantic information about the root itself, focusing instead on a geographical reference.

This root appears to be related to place names, specifically villages in the regions of Farghana and Ushrusana, located beyond the river (Transoxiana). The derived lemmas are geographical locations.

This root entry primarily discusses the name Yafith, son of Noah, and his lineage. It also mentions a place name derived from this name.

This root entry discusses a specific type of sea fish. The primary lemma is a noun referring to this fish, with some uncertainty expressed about its Arabic origin.

This root appears to be related to a place name, specifically a region in Yemen. The primary discussion revolves around the proper noun and its geographical significance.

This root appears to be a rare variant of 'abd' (eternity, perpetuity), with the 'j' sound possibly substituting for 'd'. It is noted as unusual and is not found in major classical dictionaries.

This root primarily concerns the intense heat and sound of fire, often described as a roaring or crackling. It extends to the intense heat of the sun and the sound of rapid movement, like a swift animal or a person running. It also encompasses the concepts of intensity, speed, and sometimes unpleasantness, particularly with water.

This root appears to relate to the act of drinking, specifically excessive consumption of beverages. It is a rare root with limited derived forms and meanings.

This entry discusses the proper noun Azerbaijan, its origin as a foreign, Arabized place name, and its grammatical treatment in classical Arabic. It focuses on the linguistic analysis of the name's declension, particularly why it is considered diptote (non-declining) in Arabic.

This root primarily concerns pleasant fragrances and the act of spreading them. It extends to metaphorical meanings of inciting or stirring up conflict, and also includes terms related to accounting and specific places or individuals.

This root primarily concerns the concept of building, specifically long, elongated structures, and by extension, the act of building or constructing them. It also extends to meanings related to speed, haste, and sometimes slowness or heaviness in movement, as well as the idea of being arrogant or boastful.

This entry discusses a Persian loanword adopted into Arabic, referring to a specific piece in the game of chess. It is primarily known through its use in a hadith concerning games of chance.

This root appears to relate to swiftness, specifically concerning female camels. The primary term describes fast-moving she-camels, with a note on its original form using the letter 'waw'.

This root appears to relate to a specific type of medicinal substance, possibly a resin or incense, with variations in its name and usage.

This root primarily concerns intense heat, thirst, and the associated suffering or exertion. It describes extreme conditions, particularly during summer, and the physical toll they take on humans and animals, as well as arduous travel.

This root appears to relate to a place name, possibly a city or a region, and its derivatives. It is primarily discussed in the context of a hadith mentioning a garment or item associated with a place called 'Anbajaniyah'.

This root pertains to the highest point or apex, specifically in astronomical contexts. It is the opposite of descent or nadir.

This root appears to be related to a place name, specifically a city in Persia. The text discusses a geographical location and its attribution to scholars.

This root primarily relates to concepts of uniformity, equality, and bringing things together into a single state or form. It also encompasses meanings of shouting, calling out, and facing difficulties or calamities.

This root appears to be very limited in its usage, primarily referring to a specific proper noun. It does not seem to have broader semantic extensions or common derived forms in classical Arabic lexicography.

This root appears to relate to a state of relaxation or ease, possibly with connotations of spreading or becoming loose. The provided text discusses its derivation and grammatical forms, comparing it to other roots with similar patterns.

This root primarily relates to the concept of splitting, cutting, or piercing, often with a connotation of depth or penetration. It extends to meanings of abundance causing distension, physical characteristics like wide eyes, and figurative uses related to boasting or being stout.

This root appears to be primarily associated with a proper name, specifically a tribal or ancestral lineage. It does not seem to have broader semantic extensions related to common actions or concepts.

This root appears to relate to terms for young wild animals, specifically the offspring of a wild cow. It also extends to descriptions of people and water.

This root entry discusses a specific type of beverage derived from cooked grape juice. It originates from Persian and was consumed in a particular manner to avoid its intoxicating effects.

This root primarily relates to a specific manner of walking, characterized by a wide gait or opening. It also extends to descriptions of plumpness or corpulence, and is used as a proper name.

This root appears to relate to the concept of attaching or fastening something, particularly in the context of saddlery. It describes the act of securing or padding a saddle, with some discussion on its etymology and potential foreign origin.

This root primarily concerns young, weak, or small animals, particularly lambs. It extends to describe a state of extreme weakness or humiliation, often in a figurative sense.

This root entry primarily discusses a specific herb known as 'bādhruj'. It details its botanical characteristics, medicinal properties, and historical associations, particularly with the Prophet Solomon.

The root برج (brj) primarily relates to elevated structures like towers, fortresses, and palaces, often built on city walls or as prominent landmarks. It also extends to concepts of prominence, beauty, and spaciousness, particularly in relation to the eyes and facial features. The root encompasses astronomical terms, geographical locations, and metaphorical uses for strength and character.

This root appears to relate to a specific, high-quality type of wheat. The primary derived term describes the finest and most valuable kind of wheat grain.

This root primarily deals with the concept of captured people or slaves, particularly from the Roman or Byzantine empires. It also extends to place names in Persia and Azerbaijan, with discussions on their proper pronunciation and geographical relation.

This root entry discusses a single, rare Arabic word, likely of foreign origin, referring to a specific type of fur or hair. It is noted as being omitted by major lexicographers.

This root primarily relates to specific plants and medicinal substances, particularly those with origins or associations in Persian culture. It encompasses terms for coconut and a particular type of medicinal compound.

This root, derived from Persian, pertains to a written document or register used for accounting and trade.

This root primarily relates to boasting, showing off, and embellishing. It extends to concepts of beautification, adornment, and inciting others. It also appears in place names and as part of personal names.

This root refers to something large or great, often used as a proper name or title. It is of Persian origin and signifies greatness or importance.

This root appears to be related to a place name, possibly 'Bustaj' or 'Bustijan', and also has a connection to abundance or plenty.