Taj al-Arus (Zabidi, d. 1205H)

This root primarily relates to concepts of swiftness, lightness, and specific types of birds. It also extends to descriptions of movement and, in a more obscure usage, to a type of burnt wood or a place name.

This root appears to be primarily associated with a specific place name and a historical figure connected to it. It does not seem to have broader semantic extensions in this entry.

This root appears to be an unused or neglected root in classical Arabic lexicography. It is primarily associated with the names of two villages in Egypt, one of which is larger than the other.

This root appears to be related to the concept of 'following' or 'compliance', possibly with a connotation of being compelled or in agreement. It is presented as an 'ittiba' (follow-up word) to another word, suggesting a secondary or reinforcing role.

This root primarily relates to the hump of a camel, signifying height, prominence, and elevation. It extends to elevated parts of the land, high-yielding plants, and the act of rising or becoming prominent. It also encompasses concepts of fullness and abundance.

This root primarily relates to concepts of marking, branding, identifying, and distinguishing. It extends to notions of being known, having a mark, and also encompasses terms for specific objects, places, and even death.

The root س ه م (s-h-m) primarily relates to division, allocation, and fate, often through drawing lots. It extends to concepts of arrows, shares, and portions, as well as physical states like paleness, emaciation, and weariness.

This root primarily relates to coldness, particularly of water. It extends to describe things that are cold, or associated with coldness, such as poison or death. It also encompasses specific plants, objects used to wean animals, and geographical locations and tribal names.

This root primarily describes shortness and stinginess, extending to a specific plant and a place. It also encompasses related terms for physical characteristics and derived nouns.

This root primarily concerns the act of insulting, reviling, or verbally abusing someone. It extends to describing someone as unpleasant, ill-omened, or having a harsh disposition, often linked to their facial expression. It also includes place names and personal names derived from these concepts.

This root appears to relate to concepts of destruction, hardship, and potentially negative or formidable qualities. It is associated with terms for severe misfortune and individuals possessing a malicious or powerful nature.

This root primarily describes something large, strong, and imposing, often applied to lions, long and stout necks, or even the human body. It can also denote fierceness or intensity, particularly in the context of snakes.

The root ش ح م (sh-h-m) primarily relates to fat, grease, and richness. It extends to concepts of plumpness, abundance, and even specific edible or non-edible substances associated with fat or whiteness. Figuratively, it can denote vigor and eagerness.

The root ش خ م (sh-kh-m) primarily relates to the corruption, spoilage, or unpleasant change in something, particularly food or smell. It also extends to descriptions of physical characteristics like a snub nose, or states of nature such as withered plants or barren years.

This root primarily relates to the concept of a wide mouth or cheek, extending to describe a lion, a type of man, and a specific horse or camel. It also encompasses terms for eloquence and a specific lineage.

This root primarily relates to sharp, pointed, or venomous things, extending to include specific animals and swift creatures. It also encompasses the concept of salt.

The root ش ر م (sh-r-m) primarily relates to concepts of splitting, cutting, and tearing. It extends to describe physical features like a split nose, geographical features like gulfs or ravines, and even abstract concepts like intense hardship.

This root appears to relate to small, scattered groups or individuals, particularly of people. It describes a scarcity or a small quantity, often implying a lack of cohesion or a dispersed state.

This root primarily concerns small, scattered groups of people or things. It extends to describe fragmented or tattered items, particularly clothing, and can also refer to a small, insignificant portion of something.

This root appears to be related to place names, specifically villages or locations in Egypt. The primary lemma points to a specific village in the Sharqia Governorate.

This root appears to be related to sexual intercourse, specifically the act of a man having intercourse with his wife. It is noted as a variant of another root and is considered rare or obsolete in modern usage.

This root primarily describes something or someone that is tall, strong, and robust, particularly in the context of animals like horses and camels, and also humans. It can extend to describe a large, old hedgehog, a eloquent speaker, or a magnificent horse.

This root appears to relate to the concept of reconciliation and peace-making between people. It also has a derived meaning related to tallness, possibly in a figurative sense.

This root appears to be related to names, particularly personal names and possibly place names or tribal affiliations. It is primarily discussed in the context of historical figures, companions of the Prophet, and poetic references.

This root appears to be related to a specific type of date or palm tree. The primary meaning discussed is a variety of dates, with some sources also identifying it as a type of palm tree or a specific part of it.

This root primarily concerns concepts of reward, compensation, and giving, often with a sense of obligation or exchange. It also extends to meanings related to strength, restraint, and stubbornness, particularly in the context of a horse's bit and a person's character. Additionally, it touches upon animalistic traits like fierceness and hunger.

This root primarily concerns names of plants, specifically types of weeds or grains, and also includes place names, particularly Jerusalem. It also touches upon expressions related to anger and sparks.

The root ش م م (sh-m-m) primarily relates to the sense of smell, encompassing the act of smelling, perceiving scents, and things that are smelled. It extends metaphorically to concepts of testing, examining, approaching, and even arrogance or superiority. The root also describes physical attributes like height and a specific type of melon.

This root primarily relates to the concept of wounding, cutting, or tearing, particularly the skin or flesh. It also extends to metaphorical meanings of intense anger and, in a less common usage, refers to cold water.

This root appears to be related to names and lineage, specifically concerning individuals and their familial connections. It touches upon identifying individuals, their origins, and their relationships within tribal structures.

This root appears to relate to the concept of being stout or corpulent, particularly in a man. It is noted as being neglected by lexicographers, but the primary meaning associated with it is fatness.

This root appears to relate to concepts of length, eagerness, and intensity, possibly with a negative connotation of offensiveness or disgrace. It is noted that the 'm' might be an addition to the original root.

This root appears to be related to the concept of compulsion or acting against one's will, often used in conjunction with the root ر غ م. It functions primarily as an emphatic or imitative term.

This root primarily relates to intelligence, keenness, and alertness, often applied to the mind or a swift and energetic horse. It also extends to concepts of leadership, courage, and causing fear or alarm.

This root appears to relate to concepts of lineage, place names, and potentially descriptive terms derived from them. It includes terms for a specific tribal division and geographical locations.

This root primarily concerns marks, signs, and distinguishing features, whether natural (like moles or birthmarks) or artificial (like brands). It extends to concepts of nature, character, and resemblance, as well as actions related to marking, concealing, and drawing or sheathing a sword.

This root primarily relates to seeing, observing, and recognizing, often with connotations of wealth or discernment. It also extends to concepts of spreading or scattering, and to physical marks or moles.

This root primarily relates to the act of drinking water, specifically to drinking excessively or to satiety. It also extends to the concept of being thirsty and, metaphorically, to revealing or pointing out something to someone.

The root ص ت م (ṣ-t-m) primarily denotes concepts of greatness, intensity, completeness, and firmness. It is applied to physical objects, people, and abstract qualities, often implying a state of being fully developed, strong, or unyielding.

This root primarily describes shades of color, ranging from dark to yellowish or reddish, often with a dusty or faded appearance. It also extends to describe the state of plants and land, indicating maturity, wilting, or a mixed color. Additionally, it is used for a specific historical figure.

This root appears to describe a state of being silent, sullen, or perhaps affected by heat. It also relates to a type of mixed terrain.

This root primarily concerns the concept of striking, hitting, or colliding with force. It extends to metaphorical senses of encountering or being struck by events, and also describes physical pushing or jostling. Derived terms can refer to a disease in animals, specific horses, or parts of the head.

This root appears to be a variant or dialectal form related to the concept of decree or judgment. It is presented as a linguistic variation of another root, suggesting a specific, possibly less common, usage.

This root primarily concerns the concept of cutting, severing, or separating. It extends to meanings of ending, concluding, and also to specific agricultural terms related to harvesting and gathered crops. Metaphorically, it can refer to decisiveness, isolation, or the passage of time.

This root appears to relate to the central, substantial, or collected part of something. It describes the core or bulk of an object or entity.

This root appears to be related to a specific type of bread or baked good, possibly one cooked in embers or ashes. The primary lemma discussed is a noun referring to this item.

This root appears to be related to unpleasant smells or foulness. It is noted as being neglected by major lexicographers, with one scholar defining it as 'foul-smelling'.