Taj al-Arus (Zabidi, d. 1205H)

This root primarily relates to the act of swallowing, choking, or constricting the throat. It also encompasses related anatomical terms for parts of the throat and the concept of a place for swallowing.

This root primarily deals with the concept of intense blueness, particularly in the eyes of a woman. It also touches upon a specific poetic expression and the potential for a redundant 'm' in derived words.

This root appears to relate to concepts of thickness, coarseness, and perhaps age or antiquity. The primary derived term suggests something substantial or old.

This root appears to describe a specific type of water, characterized by its intermediate taste between salty and fresh. It is a rare term, noted by specific lexicographers.

This root primarily relates to sounds and vocalizations, often associated with difficulty in speech, anger, or subdued animal noises. It also extends to describe a type of bird and a specific type of eye.

This root appears to relate to concepts of doubt, suspicion, and ill-will. It describes a state of uncertainty or a hidden feeling of animosity towards someone.

This root primarily concerns the act of swallowing or gulping food, often with an implication of greed or excess. It also extends to specific types of food, notably a mixture of curdled milk and dates, and a thorny tree found in hell, as well as a plant in the desert and a type of food for the inhabitants of hell. Additionally, it can refer to the plague.

This root primarily concerns the concept of a head cold or nasal discharge, stemming from a notion of blockage or fullness. It extends metaphorically to ideas of throwing, filling, and the last or least offspring.

This root primarily relates to the throat and swallowing, with extensions to the snout or trunk of animals, and the concept of spaciousness.

This root appears to relate to concepts of speed, lightness, and perhaps a lack of substance or presence. It is used to describe something swift or quick, and also something insubstantial or easily overlooked.

This root primarily relates to the concept of a cold or head congestion. It describes the condition of having a stuffy nose and the associated symptoms.

The root Z-H-M primarily relates to the unpleasant smell of rancid or fatty meat, but extends to concepts of greasiness, fatness, and closeness or proximity. It also encompasses terms for specific animals, a type of perfume, and actions like scolding or speaking excessively.

The root 'zahada' primarily relates to concepts of horses and their riders, with specific names and attributes. It also extends to descriptions of animals like lions and birds of prey, and appears in the names of individuals and tribes.

This root primarily relates to portions or divisions of time, specifically fractions of a day. It also extends to geographical locations, a type of food, and a group of people. Additionally, it encompasses concepts of gathering and death, with a colloquial usage for angry glaring.

This root primarily describes things that are separated, scattered, or dispersed, particularly in the context of meat, animals, or plants. It can also refer to a raid, a specific horse, a small group of camels, or a sound.

This root primarily concerns the concept of becoming weary, bored, or tired of something. It extends to the idea of causing weariness or boredom, and also includes a specific botanical term.

This root primarily relates to concepts of largeness, specifically in the context of the posterior or the middle part of something. It also touches upon related terms for large or prominent features.

This root primarily concerns the flowing or dripping of liquids, especially tears and rain. It extends to concepts of slowness, constriction, and even specific geographical locations and types of camels or camels' legs.

This root primarily relates to the concept of blackness and darkness. It extends to describe dark colors, dark objects like horns or clouds, and by extension, things associated with darkness such as night or black idols. It also encompasses related concepts like soot, dark plants, and even dark-colored animals.

This root primarily concerns the concept of blackness, soot, and darkness. It extends to meanings of hatred, resentment, and anger, as well as the heating of water and the spoilage of meat. It also describes certain types of wine and soft materials.

This root primarily concerns states of distress, grief, and intense emotion, often leading to a loss of mental clarity or physical agitation. It also extends to concepts of eagerness, obsession, and physical states like being blocked or stagnant, particularly in relation to water or animals.

This root primarily relates to concepts of driving animals, bodily orifices and their functions, and cutting or tearing. It also extends to descriptions of insects and a specific place name.

This root appears to relate to something long or tall, possibly with a connotation of being substantial or thick. It is primarily used to describe physical attributes.

This root primarily concerns a type of tree, with various interpretations regarding its specific species and uses. It is described as black, possibly ebony or a type of mountain tree used for making bows and arrows.

This root primarily describes aspects of swallowing, throat, and physical stature, particularly length and breadth. It encompasses terms for a wide throat, rapid or excessive swallowing, and a long physique. Some derivations also relate to clear speech.

This root primarily relates to concepts of blocking, sealing, and the edge or sharpness of things. It also extends to encompass the middle or core of a group and, metaphorically, the sharp edge of a sword.

This root entry is primarily about a specific Arab tribe or lineage, the Banu Sa'dam. It discusses their tribal affiliation and etymological considerations regarding the name of the tribe.

This root primarily relates to a specific gait or manner of movement for camels, characterized by speed and endurance. It also extends to concepts of sustenance and nourishment, and includes a proper name.

This root appears to relate to the concept of thickness, largeness, or abundance, particularly in reference to a beard. It describes something substantial or imposing.

This root primarily concerns the act of consuming or administering something, often to excess, leading to fullness or harm. It extends to concepts of nurturing, feeding, and causing distress, as well as describing individuals who are well-fed or full-bodied.

This root appears to be related to the concept of being large or immense, possibly in size or importance. It is noted as being neglected by some lexicographers and its usage is primarily classical.

This root primarily concerns the concept of illness, sickness, and disease. It extends to describe the state of being ill, the act of causing illness, and figuratively, negative or corrupted states of abstract concepts.

This root appears to be related to small, possibly insignificant things, with its primary derived meaning referring to a mouse. It is noted as being neglected by major lexicographers.

The root س ل م primarily relates to concepts of peace, safety, submission, and well-being. It extends to meanings of yielding, surrender, and also encompasses terms for specific objects like buckets and plants, as well as personal names and tribal affiliations.

This root primarily concerns concepts of safety, soundness, peace, and submission. It extends to names of people, places, and objects, as well as actions related to protection, delivery, and acceptance.

This root primarily relates to concepts of peace, safety, well-being, and submission. It also encompasses terms for belonging to a group or tribe, and geographical locations.

This root appears to relate to concepts of difficulty, hardship, and affliction. It also describes a specific condition of an aged camel and a general term for 'something'.

This root primarily describes a type of plant, the turnip or radish, and its edible qualities. It extends metaphorically to describe things that are long, stout, or large, such as horses, men, camels, and even wells.

This root appears to describe arrogance and haughtiness. The derived terms refer to someone who is proud, arrogant, and self-important.

This root appears to describe something or someone that is tall, long, or imposing. It also extends to the idea of consuming or swallowing everything, suggesting a powerful or overwhelming nature.

This root primarily describes physical characteristics related to size and shape, particularly of the mouth, throat, and belly. It is also used metaphorically to describe a wolf.

This root primarily relates to strong jaws, particularly in animals like lions and camels, and also describes a long nose. It extends to include the concept of suspicion or doubt, and the female of a wolf.

This root primarily describes a state of emaciation, weakness, or change in appearance, often due to illness or distress. It can also refer to a specific tribe, a personal name, and a type of garment.

The root س م م primarily relates to piercing, making holes, and marking. It extends to concepts of poison, specific body parts, and distinguishing or specializing something. It also encompasses terms for hot winds and certain animals or plants.