Taj al-Arus (Zabidi, d. 1205H)

This root primarily concerns the act of crushing, mashing, or breaking something soft. It also extends to meanings related to foolishness, weakness, and a specific type of gait in a horse. Additionally, it refers to a garment fastener.

This root primarily relates to the concept of 'that' or 'the aforementioned' as a demonstrative pronoun. It also has a less common usage referring to following or destruction, possibly linked to a similar-sounding root.

This root primarily describes something being tall, high, or elevated, particularly referring to the hump of a camel. It can also extend to concepts of being well-established, substantial, or possessing beauty and grandeur.

This root primarily concerns the concept of foolishness or extreme stupidity. It also extends to the act of plucking or pulling out, particularly hair.

This root primarily relates to sinking, disappearing, or becoming foolish and unruly. It also describes a foolish or clumsy woman.

This root appears to be related to place names and potentially a specific type of vessel or container, though its primary usage in the provided text is toponymic. It is associated with a location in Isfahan and a prominent scholar from that region.

This root appears to be related to thick, curdled milk. The primary terms describe this specific type of dairy product.

This root appears to be primarily related to place names, specifically a city. There are no other derived meanings or usages evident in the provided text.

This root appears to describe the sound of metal clashing or rubbing against itself. It is primarily associated with the noise produced by iron objects in contact.

This root appears to be related to proper nouns, specifically a nisba (a type of surname or epithet indicating origin or affiliation). It is used here to identify a specific historical figure.

This root appears to be related to names of individuals, specifically scholars and transmitters of hadith. The derived terms are primarily proper nouns referring to people and their lineage.

This root appears to relate to geographical locations and specific groups of people, particularly those associated with religious or philosophical beliefs. It also touches upon historical figures and their affiliations.

This root entry primarily discusses the name 'Jank' and a musical instrument resembling a lute. It explores the etymology and pronunciation of these terms, noting distinctions between Arabic and non-Arabic origins.

This root entry appears to be very fragmentary and primarily discusses a proper name, 'Jīkān', and a specific individual named Muhammad ibn Mansur ibn Jīkān. It does not seem to cover broader semantic fields typically associated with Arabic roots.

This root primarily concerns the concepts of tightening, strengthening, and perfecting work, especially in weaving and craftsmanship. It also extends to meanings of cutting, striking, and forming patterns or textures in various substances like sand, water, and hair.

This root appears to describe smallness in physical stature. It is primarily used as a noun to denote a person of small build.

This root primarily describes things that are dense, accumulated, or thick, such as clouds, sand dunes, or even people. It can also refer to individuals who are weak or physically impaired, particularly in their legs, and by extension, to the dead.

This root primarily describes a specific manner of walking, characterized by short, quick, and somewhat agitated steps, often associated with shortness of stature. It also extends to meanings related to searching, probing, and specific types of garments or small creatures.

This root appears to relate to smallness in size, particularly concerning people or young animals. It also has a derived name associated with a specific historical figure.

This root primarily concerns the concept of movement, motion, and agitation. It extends to related ideas like stirring, changing, and even the physical parts of the body associated with movement, such as the neck and hips. It also encompasses abstract notions of change and emotional stirring.

The root ح ز ك primarily relates to the concept of binding, tightening, or constricting something. This can manifest as physically tying or pressing an object, or metaphorically as girding oneself.

This root primarily relates to prickly plants and their fruits, extending metaphorically to concepts of hostility, malice, and stubbornness. It also encompasses terms for specific animals and geographical locations.

The root ح ش ك (ḥ-sh-k) primarily relates to the concept of gathering, accumulating, or intensifying. This is seen in the accumulation of milk in an udder, the drawing of a bowstring, the gathering of people, and the intensification of water in a cloud or fruit on a tree. It also extends to concepts of intensity in breathing, the strength of a bow, and the convergence of winds.

This root appears to describe weakness or feebleness, particularly in men. It is noted as being neglected by some lexicographers but defined by others.

This root appears to relate to a specific, possibly archaic, term for a type of cloak or garment, with variations in spelling and pronunciation.

The root ح ك ك primarily relates to the physical act of rubbing or scratching, often to relieve an itch or irritation. It extends metaphorically to feelings of doubt, unease, or internal conflict, as well as to concepts of imitation, challenge, and subtle influence.

This root primarily denotes intense blackness, often compared to the color of a raven. It also extends to meanings related to darkness, burning, and specific creatures or objects associated with these qualities.

This root primarily relates to smallness, insignificance, and baseness, often applied to young creatures, lowly people, or small insects. It also extends to concepts of inherent nature, origin, and swiftness or decisiveness in action.

This root appears to relate to concepts of carrying, bearing, and potentially the origin or abundance of something, possibly in a geographical context.

The root 'ح ن ك' primarily relates to the inside of the mouth, specifically the palate or jaw, and by extension, concepts of control, mastery, and experience. It also extends to descriptions of terrain, groups of people, and character traits like intelligence and maturity.

This root primarily concerns the act of weaving or knitting, extending to the idea of something being firmly established or ingrained. It also encompasses related concepts like the product of weaving, the weaver, and metaphorical uses for things that are fixed in the mind or heart, or even for a place of conflict.

This root primarily concerns the act of weaving and the craft of a weaver. It extends metaphorically to describe the impact or effect of something, particularly in the heart or mind, and also relates to specific gaits or ways of walking characterized by swaying or swaggering.

This root primarily concerns the concept of pushing, shoving, or jostling, often in a context of mutual struggle or competition. It can describe the physical act of pushing against something or someone, or a more figurative sense of struggling or contending.

This root primarily relates to the concept of pressing, crushing, or pounding something. It can also refer to the act of rubbing or chafing, and by extension, to a specific type of plant.

This root appears to be primarily related to a specific geographical location in Egypt. The main lemma refers to a village, and the entry notes the author's personal experience of visiting it.

This root appears to describe a person who is indifferent or unconcerned, particularly regarding negative speech or actions directed at them. It focuses on a specific type of personality trait related to resilience or apathy.

The root 'd-r-k' primarily relates to the concept of reaching, catching up, or achieving something. It encompasses notions of pursuit, attainment, and completion, extending to the idea of something following or succeeding another. This root also touches upon concepts of depth and levels, particularly in the context of hell.

This root primarily concerns the concept of reaching, attaining, or catching up to something, whether physically, intellectually, or temporally. It extends to the idea of perception, understanding, and the completion of a goal or task. It also encompasses related concepts like rescue, correction, and the depth of something.

This root primarily deals with concepts of mixing, confusion, and crowding. It also extends to a musical instrument used for striking.

This root entry appears to be a place name, specifically a village in Marw. It discusses the name of the village and how to form relative adjectives (nisba) from it, including variations in the final consonant.

This root primarily relates to fine powder, dust, or flour. It also extends to concepts of smoothing, crushing, and rapid movement, often metaphorically.

This root primarily concerns types of thick, shaggy, or coarse textiles, carpets, and coverings. It also extends to descriptions of animals with similar coarse fur or hair, and metaphorically to things resembling these textures. A place name is also derived.

This root entry appears to be primarily concerned with proper nouns, specifically place names and personal names, rather than a common semantic field. The derived lemmas are geographical locations and genealogical references.

This root appears to relate to large, substantial entities, possibly with connotations of strength or size. It is primarily discussed in relation to names for a lion and large portions of animals.

This root appears to be primarily associated with a proper name, likely derived from a place or lineage. The entry focuses on identifying a specific individual, a traditionist, and referencing his mention in historical texts.

This root entry pertains to place names, specifically districts or villages in ancient Persia. It mentions several locations in Ray, Isfahan, and Astrabad, noting that scholars have been attributed to these places.

This root primarily concerns the semantic field of rubbing, smoothing, and softening, often with connotations of subduing, humbling, or wearing down. It extends to meanings of foolishness, weakness, and persistent argumentativeness.

The root د ل ك primarily relates to rubbing, massaging, and wiping. It extends metaphorically to concepts of training, refining, and experiencing hardship. It also encompasses terms for specific times of day, particularly sunset and noon, and various substances used for cleaning or as food.

This root primarily describes a camel, specifically a female camel (naqah), that is heavy, sluggish, and perhaps somewhat ungainly or relaxed in its posture and movement. It conveys a sense of bulk and a lack of sprightliness.