Taj al-Arus (Zabidi, d. 1205H)

This root primarily relates to encompassing, surrounding, or encircling. It can also denote a specific type of garment or a place.

This root primarily concerns the concepts of sweeping, cleaning, and gathering. It extends to meanings of surrounding, encompassing, and also physical attributes like thickness or largeness, particularly in relation to body parts or land.

The root ح ي ق (ḥ-y-q) primarily relates to encompassing, surrounding, or affecting something. It often appears in contexts of misfortune, consequences, or being overwhelmed by a situation. It can also refer to specific places or qualities.

This root primarily relates to the concept of tearing, splitting, or ripping, often with a sense of force or suddenness. It also extends to the sound or act of flatulence, possibly due to the forceful expulsion associated with it.

This root primarily relates to concepts of sound, movement, and physical attributes, often with negative or critical connotations. It encompasses meanings like flatulence, a derogatory term for a woman, descriptions of speed or length, and even a specific gait.

This root primarily concerns a specific type of spider, particularly its male or large specimens. It also refers to a type of quince.

This root appears to relate to the concept of spiders, specifically their webs or the act of spinning them. It is noted as being neglected by some lexicographers but later documented by others.

This root appears to be very limited in its usage, primarily referring to a specific type of spider. Its derived forms are rare and primarily found in specialized lexicographical works.

This root appears to relate to the concept of weakness, laxity, or a specific type of venomous creature. It describes the male spider and a type of weapon associated with weakness or laxity. It also refers to a brackish water source that causes weakness.

This root primarily relates to the excrement of birds, particularly falcons, and by extension, the droppings of other animals. It also extends to the act of prodding an animal to hasten its pace and a type of fish that expels threads when caught.

This root primarily concerns a poisonous plant, its effects, and related concepts of damage, splitting, and rapid or stealthy movement. It also extends to descriptions of people and actions associated with these ideas, including silence, lying in wait, and even flatulence.

This root primarily discusses a type of broth or soup, often made with fat. It also touches upon a Persian loanword for a similar dish, with some debate over its exact form and origin.

This root appears to relate to a specific type of plant, possibly a herb, with broad leaves. It is identified by a specific name in Levantine Arabic and also known by another name in Egypt.

This root primarily relates to young animals, specifically rabbits, and by extension, young humans. It also extends to geographical features like water sources, land tracts, and a famous palace. Additionally, it appears in names of people and places.

This root appears to relate to terms for specific types of clothing, insects, and abstract qualities like weakness or foolishness. It also includes a term for a type of food.

This root primarily concerns the concept of piercing, penetrating, or making a hole. It extends to actions like stabbing, shooting an arrow through a target, and the resulting effect of a wound. Figuratively, it can refer to sharpness, speed, or a specific type of gait.

This root primarily concerns the act of piercing or penetrating, especially with an arrow hitting a target. It extends to concepts of sticking, holding fast, and also describes negative qualities like bad temper or dishonesty, and specific geographical or geological features.

This root appears to relate to concepts of dryness, hardness, and low quality. It is noted as potentially being a Persian loanword, with meanings related to being dry or inferior.

This root appears to relate to specific types of fabric or materials, possibly including linen or silk. It may also refer to a piece of cloth used in a particular garment, potentially in the armpit area. The term is noted as being of Persian origin.

The root خفق (kh-f-q) primarily relates to rapid movement, striking, and disappearance. It encompasses concepts like fluttering, beating, swiftness in animals and objects, and the setting or vanishing of celestial bodies. It also extends to metaphorical meanings of being struck, confused, or experiencing misfortune.

This root primarily describes fissures, cracks, and openings in the ground, often associated with erosion or natural formations. It also extends to describe sounds made by friction or boiling, and physical looseness or wideness, particularly in animal or human anatomy.

The root 'خلق' (kh-l-q) primarily relates to creation, formation, and nature. It encompasses the act of bringing something into existence, the inherent disposition or character of a person or thing, and the physical form or appearance. It also extends to concepts of habit, custom, and the process of wearing out or becoming old.

This root appears to be related to the concept of taking something stealthily or secretly. It is noted as being potentially non-Arabic and is largely unelaborated upon in classical dictionaries.

This root appears to describe someone who is stingy or tight-fisted. It may also refer to a foolish or reckless person, though this usage is questioned as a potential scribal error.

This root primarily concerns the concept of a trench or ditch, particularly one dug around fortifications for defense. It also extends to place names derived from this feature and, metaphorically, to a tall person.

This root appears to describe rapid movement, specifically in walking. It is used to denote someone moving quickly or with great speed.

This root appears to relate to cunning, trickery, and possibly a type of burrow or hole. The primary derived term signifies a cunning or crafty person.

This root appears to be primarily related to a specific place name, Khunlaq, and its inhabitants. It functions as a toponym and a nisba, indicating origin from that city.

This root primarily denotes a ring or hoop, particularly for earrings, but extends to encompass concepts of spaciousness, emptiness, and vastness. It also covers terms related to disease, foolishness, and movement or departure.

This root primarily concerns substances that are sticky or adhesive, often used for trapping birds. It also extends to concepts of sticking, adhering, and being inseparable, as well as place names and derived objects.

This root appears to relate to the rapid pouring or splashing of water. It is noted as being omitted by al-Jawhari and is considered synonymous with 'd-f-q' (دفق).

The root دحق primarily relates to pushing away, expelling, or driving out. It extends to concepts of rejection, being distant, and in some contexts, childbirth or prolapse. It can also describe a state of anger, foolishness, or a specific type of date.

This root appears to relate to a swelling or distension, specifically of the abdomen. It is noted as being neglected by most lexicographers.

This root appears to describe something large or stout, particularly in the belly or overall physique. It is related to terms for a large-bellied person or someone of large build.

This root appears to relate to smooth, level ground or surfaces. It describes a type of terrain that is even and possibly polished, contrasting with rough or uneven ground.

This root appears to be related to geographical locations, specifically villages. The primary lemma refers to a village in Egypt.

This root entry discusses place names, specifically two villages in Marw. It also mentions individuals associated with these places, detailing their lineage and historical significance.

This root appears to be primarily associated with place names, specifically a village and its inhabitants. It does not seem to have broader semantic extensions beyond geographical and personal identification.

This root primarily concerns the concept of advancing, moving forward, or proceeding with speed and determination. It encompasses notions of rushing into something, moving swiftly, and maintaining a steady, purposeful pace, often applied to both humans and animals.

This root primarily relates to protective shields, specifically round ones made of leather, and by extension, to things that are solid or protective. It also encompasses terms for certain types of fruits, liquids, and geographical locations, often with Persian origins.

This root primarily relates to fine flour or meal, particularly wheat flour. It also touches upon the concept of softness or gentleness, possibly derived from a Persian loanword.

This root appears to be related to the concept of mixing or blending things together. It is noted as being largely neglected by lexicographers.

This root entry primarily concerns place names (toponyms) in various regions of Persia, particularly around Merv and Bukhara. It details several villages and towns, often specifying their locations and notable individuals associated with them. The entry also clarifies potential confusions with similar-sounding place names.

This root primarily relates to the concept of fullness, overflow, and abundance, particularly concerning water in basins or ponds. It also extends to meanings of whiteness, brightness, and clarity, and is used for various objects, places, and even people.

This root primarily relates to the concept of large size, particularly concerning dwellings and animals. It also touches upon swiftness when associated with camels.