Taj al-Arus (Zabidi, d. 1205H)

This root appears to relate to the act of breaking or shattering, specifically applied to brittle materials like glass.

This root appears to relate to actions of pressing, trampling, and forceful movement, often associated with animals like camels. It also extends to concepts of duration, intensity, and even a small creature.

This root primarily discusses a small crawling insect, referred to as 'da'shaqa'. It also extends to describe a short girl or woman by analogy to this insect. The root's etymology is debated, with some scholars questioning its purely Arabic origin.

This root appears to be very rare and is primarily associated with the concept of foolishness or stupidity. Its usage is limited, with lexicographers noting its obscurity and lack of common derivation.

The root دعق (da'q) primarily relates to the act of treading, trampling, or forcefully pressing down on something. It extends to concepts of pushing, driving, or advancing, particularly in the context of warfare or movement. It also encompasses notions of breaking, crushing, and forceful impact, as well as sudden bursts or groups.

This root appears to relate to moving away, distancing oneself, or going far off, particularly in a physical or abstract sense. It can also denote baseness or pursuing something.

This root primarily relates to concepts of muddiness, turbidity, and abundance of water. It also extends to meanings of pouring, spending lavishly, and a fertile, expansive year.

This root primarily relates to the pouring or flowing of liquids in abundance, often with connotations of intensity or generosity. It extends to describing abundant rainfall, a prosperous life, and the generous spending or distribution of wealth.

This root primarily concerns the forceful pouring or gushing of liquids, often with a sense of speed or abundance. It extends to related concepts like rapid movement, overflowing, and even metaphorical meanings of rapid decline or excess.

This root appears to relate to concepts of speed, swiftness, and a wide, open path. It describes a fast pace of movement, likened to a specific gait, and a broad, unobstructed way.

This root primarily concerns the concept of something emerging, exiting, or moving out quickly and smoothly, often with a sense of force or suddenness. It applies to physical objects like swords, animals, and even abstract concepts like raids and floods.

This root appears to relate to thick, viscous substances, particularly in the context of food and liquids. It also extends to descriptions of physical attributes like a large belly and the act of administering medicine nasally.

This root describes a state of heaviness, slowness, and sluggishness, particularly in movement and speech. It implies a deliberate, perhaps ponderous, manner of acting or speaking.

This root primarily relates to the city of Damascus, its origins, and its significance. It also extends to describe speed, swiftness, and adornment, particularly in relation to animals and actions.

This root primarily concerns the concept of entering suddenly or forcefully, often without permission. It extends to meanings of breaking, crushing, and also to specific weather phenomena and even a place name.

This root primarily describes smoothness, roundness, and polished surfaces, particularly in relation to stones. It extends to describe things that are smooth, rounded, or polished, including body parts, objects, and even a type of truffle.

This root appears to be primarily related to place names, specifically a village in Egypt. It does not seem to have broader semantic extensions in classical Arabic.

This root entry primarily discusses a place name, 'Dandanaq', located near Marv. It details individuals from this place who were scholars and transmitters of hadith, noting their lineage and historical significance.

This root primarily relates to concepts of being solitary, foolish, stingy, or meticulous. It also extends to meanings of approaching, diminishing, or being weak, and can refer to specific units of currency or geographical locations.

This root primarily denotes foolishness, stupidity, and a lack of sense. It can also extend to meanings of weakness, emaciation, and corruption, as well as specific geographical locations.

This root entry is extremely brief and appears to be an outlier. It primarily defines a proper name, 'Dinnashiq', which is mentioned as being recorded by one lexicographer but omitted by others. There are no other derived lemmas or semantic extensions discussed.

This root appears to be primarily associated with a specific place name in Upper Egypt. It does not seem to have broader semantic extensions in this entry.

This root appears to be related to the concept of neglecting or abandoning something. It is noted that the primary lexicographer, al-Jawhari, omitted this entry, suggesting it might be rare or obscure.

This root primarily relates to the concept of breaking, crushing, or shattering something. It also extends to meanings associated with vigorous boiling, intense laughter, and a specific gait of an animal.

This root appears to relate to the act of flaying or stripping the skin off an animal, particularly in a way that causes it to peel or come off easily. It describes a specific method of skinning.

This root appears to relate to the concept of breaking, shattering, or crushing something. It is often used in the context of physical destruction or forceful impact.

This root appears to be related to the softening or preparation of food, specifically its tenderness. It is presented as a less common or possibly erroneous variant of a more established root with similar meanings.

This root primarily relates to the concept of tricking, deceiving, or manipulating someone to obtain something. It also has a geographical meaning as a place name.

This root primarily concerns the excrement of birds and animals, but extends to related concepts like expulsion, and metaphorically to offensive speech or actions. It also encompasses a specific type of plant.

This root appears to be related to the concept of advancing or moving forward. It is noted as being neglected by most lexicographers, with only a few mentioning it.

This root appears to relate to concepts of shouting, frightening, and a deadly or intense quality, particularly associated with water or illness. It is noted as having some obscure or debated origins and meanings.

This root primarily relates to plants, specifically a type of wild leek or herb. It also extends to describe a small bird, a type of truffle, and metaphorically, a young, plump boy or a swift horse. Additionally, it appears as a proper name and the name of a sword.

This root appears to relate to a specific part of a fruit, particularly the cap or stem attachment of dates and grapes. It is a rare root with limited usage documented.

This root appears to relate to sharpness, particularly of the tongue or speech, and potentially a type of metalwork. It describes someone with a sharp, quick tongue and a specific kind of iron.

This root primarily concerns sharpness, keenness, and speed, applying to physical objects like blades and arrows, as well as abstract concepts like speech and movement. It also extends to meanings of weakness, exhaustion, and agitation, often through metaphorical extension.

This root appears to describe qualities of sharpness, swiftness, and eloquence, particularly related to the tongue, a sword, or a spearhead. It also encompasses concepts of flattery and gentleness.

The root ذوق (dhawq) primarily relates to tasting and experiencing something, whether literally with the mouth or figuratively through direct experience. It extends to testing, discerning, and comprehending, often implying a direct, immediate, or profound encounter.

This root appears to be related to a specific type of plant, possibly a berry or fruit, and is associated with the fox's grape. It is described as having a specific size and appearance.

This root primarily concerns a rope or tether, often with loops, used to restrain young animals like lambs or kids. It extends metaphorically to signify bonds, obligations, or entanglements, both positive (like Islamic commitments) and negative (like being trapped in a difficult situation). It also encompasses related actions like tying, being tied, and the state of being restrained.

The root رحق primarily relates to the concept of purity, excellence, and unadulterated quality, particularly when referring to wine or other fine substances. It can also denote a specific place and is used metaphorically for things that are genuine and free from impurity.

This root appears to relate to a specific part of an animal, possibly the hindquarters or tail, and its associated actions or characteristics. It is noted as a variant of another term and is used in poetry to describe a physical attribute.

This root primarily concerns terms related to cooked meat dishes, particularly those prepared by boiling or stewing. It also extends to the concept of flayed or boiled skin, with some debate on the precise meaning and origin.

This root appears to primarily relate to a specific type of fruit, possibly a berry or grape, and its potential confusion with another plant name. It also touches upon the concept of sustenance or provision.

This root appears to be related to a specific place name or geographical term, possibly a variant spelling of 'Rustaq'. Its usage seems limited and primarily found in classical lexicographical works.

This root primarily deals with concepts of rows, lines, and organized formations, often in agricultural or natural settings. It also extends to encompass cultivated land and rural areas, contrasting with urban centers.

This root primarily concerns sustenance, provision, and livelihood provided by God. It extends to concepts of income, gifts, and what sustains life, including rain and knowledge. It also encompasses related terms like guests, specific types of grapes and cloth, and place names.