Taj al-Arus (Zabidi, d. 1205H)

This root primarily relates to cutting, severing, or shortening. It extends to concepts of movement, particularly flying with clipped wings, and also encompasses actions like striking, pushing, and a specific type of gait. Metaphorically, it can refer to ingratitude or denial.

This root primarily concerns the concept of cutting, severing, or shortening. It extends to descriptions of rapid movement, particularly by birds or in walking, and also refers to tools used for propulsion or striking.

This root primarily deals with concepts related to estimation, guesswork, and taking things in bulk without precise measurement. It extends to notions of risk-taking, overstepping boundaries, and dealing with things in a general or approximate manner.

This root primarily deals with concepts of overthrowing, uprooting, and overwhelming. It extends to descriptions of forceful actions, destruction, and also refers to a specific Yemeni tribe and related terms.

The root J-F-F primarily relates to concepts of gathering, collecting, and forming groups or masses. It also extends to meanings of dryness, emptiness, and containers, as well as sounds and movements associated with these states.

This root primarily relates to concepts of dryness, hardness, scarcity, and need. It describes arid land, difficult living conditions, and a state of being in want or necessity.

This root primarily relates to the concept of being large, bulky, or significant, often in a negative or imposing sense. It can also refer to being slow, sluggish, or having a large, unkempt appearance.

This root appears to relate to a type of food or sustenance, specifically one that is plain or lacks accompanying dishes. It is also associated with desolate or barren lands.

This root primarily describes individuals or animals that are large, stout, and perhaps clumsy or heavy in their build and gait. It also extends to descriptions of physical coarseness and a specific type of gait.

This root primarily concerns the concept of deviation, inclination, or leaning away from the right path, justice, or a straight course. It encompasses notions of injustice, bias, and crookedness, both in speech and action, and can also refer to physical bending or a specific geographical location.

This root primarily concerns the concept of hollowness, emptiness, or a spacious interior. It extends to geographical features like valleys and plains that hold water, internal body cavities, and metaphorically to a lack of substance or courage.

This root appears to be very obscure, with limited attestation. It is primarily associated with the concept of taking or seizing something forcefully, possibly as a variant of other roots. It is also mentioned as a proper name.

This root primarily concerns the concept of decay, putrefaction, and the stench associated with dead bodies. It extends to related ideas like a corpse itself, the act of decaying, and metaphorically, a state of inactivity or moral corruption. It also includes place names derived from this concept.

This root appears to relate to the concept of striving or working diligently, particularly for one's family. It describes someone who exerts effort to provide for their dependents.

This root primarily concerns death, particularly a natural or unviolent demise. It also extends to concepts of fate, destiny, and the inevitable end of life. Derived terms often describe the manner of dying or the inevitability of one's end.

This root primarily relates to roughness, redness, and instability. It describes physical qualities like coarseness and a reddish hue in the eye, as well as the act of shaking or moving something unstably. It can also refer to things scattering or becoming dispersed.

This root appears to relate to the concept of something being small, insignificant, or perhaps a specific type of small object or creature. It is noted as being obscure and potentially a variant of another root.

This root entry appears to be very fragmentary and primarily discusses a small creature. It seems to focus on the description of this creature, its size relative to an ant, and its long legs. There is also a note about a potential alternative pronunciation or related word.

This root primarily relates to shields and protective coverings, particularly those made from animal hides. It also extends to concepts of being hollowed out, scooped, or having a protruding belly, and metaphorically to confronting or opposing someone.

This root appears to relate to concepts of being smooth, level, or even, and by extension, to things that are complete or full. It also extends to specific terms for animal parts and a kunya for a hyena, as well as an idiom for having nothing.

The root ح ذ ف (ḥ-dh-f) primarily relates to cutting, removing, or discarding something, often from an edge or end. It extends to concepts of striking, throwing, shortening, and making something concise. Metaphorically, it can mean bestowing or bestowing lightly, and also refers to specific types of animals and people.

This root primarily describes a cold and strong wind, often associated with dryness and harsh weather conditions. It can also refer to a cold night characterized by such winds.

The root ح ر ش ف primarily relates to scales, rough textures, and things that are layered or clustered. It extends to describe small creatures, rough ground, and even military formations, often implying a sense of being numerous or densely packed.

The root ح ر ف (ḥ-r-f) primarily relates to edges, borders, and sharp points. It extends to concepts of sides, directions, and the marginal. This semantic field encompasses linguistic elements (letters), physical features (mountains, swords), animal descriptions (lean, swift), and abstract notions like deviation, change, and livelihood.

This root primarily concerns the concept of edges, sides, and borders, extending to notions of deviation, inclination, and skillful handling or manipulation. It also encompasses meanings related to livelihood, earning, and deprivation.

This root primarily relates to anatomical terms, specifically parts of the hip and pelvis. It also extends to describe a horse's gait and a specific type of short woman, with some related actions like resting one's head.

This root primarily deals with concepts of removal, scraping, and residue, particularly concerning dates and food. It extends to abstract notions like anger, enmity, and worthlessness, as well as physical descriptions of water, clouds, and even the sound of snakes.

The root ح ش ف primarily relates to dryness, hardness, and deterioration, often applied to food, body parts, or worn-out items. It also extends to concepts of scarcity, poor quality, and even physical states of decay or shriveling.

This root primarily concerns concepts of exclusion, removal, and being firm or sound. It extends to meanings related to skin conditions (scabs, pustules) and intellectual soundness (wisdom, good judgment).

This root primarily describes rapid, forceful movement, particularly of animals like horses and camels. It also extends to concepts of firmness, solidity, and tightness, applying to physical objects, opinions, and even social bonds. The root can also denote a state of being constricted or narrow.

This root appears to primarily relate to serpents or snake-like creatures. It is noted as being omitted by some lexicographers but defined by others.

This root appears to relate to physical descriptions, specifically concerning corpulence or a large belly. It also touches upon the idea of being stout or thick.

This root primarily relates to concepts of dryness, scarcity, and emptiness, often associated with lack of sustenance or moisture. It also extends to sounds, edges, and surrounding or encompassing actions.

This root primarily concerns the concept of crookedness, bending, or curvature, particularly applied to sand dunes, but also extending to mountains, celestial bodies, and even abstract concepts like fasting. It also encompasses related ideas of being lean or hollow.

This root appears to relate to a state of weakness or slackness, particularly in actions or work. It describes a lack of firmness or vigor, leading to a relaxed or unmotivated condition.

This root primarily concerns oaths, swearing, and alliances. It extends to concepts of sharpness, intensity, and specific types of plants, particularly the 'halfa' grass.

This root appears to relate to extreme crookedness or deviation. The primary derived form discussed signifies something being excessively bent or distorted.

This root primarily deals with the concept of plucking or picking, particularly related to locusts prepared for cooking. It also appears in personal names and tribal affiliations, sometimes with variations in spelling or interpretation.

This root appears to relate to anatomical terms, specifically parts of the hip and pelvis. It also includes a term for a specific type of person and personal names.

This root primarily denotes parts of the hip bone and ribs, specifically the upper part of the hip joint and the ends of the ribs near the spine. It also extends to a small creature.

The root ح ن ف (ḥ-n-f) primarily relates to inclination, deviation, and crookedness, particularly in the context of physical attributes and religious orientation. It extends to concepts of uprightness and adherence to a righteous path, especially in relation to the religion of Abraham and Islam.

This root primarily relates to sides, edges, and boundaries. It extends to concepts of surrounding, approaching, and also encompasses specific garments, locations, and hardships.

This root primarily concerns injustice, unfairness, and deviation from the right path. It extends to concepts of inclination, bias, and acting unjustly, particularly in judgment or distribution. It also encompasses meanings related to edges, sides, and diminishing something.

This root primarily describes the act of striking and cutting, often with a sword, leading to dismemberment or severe injury. It can also imply neglect or abandonment.

This entry discusses a plant name, specifically a type of rue. It notes variations in pronunciation and spelling, referencing classical lexicographers and botanical texts.

This root primarily discusses concepts related to lightness, flightiness, and arrogance, often in conjunction with a sense of being easily agitated or boastful. It also touches upon the idea of a woman being easily agitated or boastful.