Lisan al-Arab (Ibn Manzur, d. 711H)

This root primarily relates to the act of camels being led or driven to water. It also encompasses the concept of something following or accompanying another, particularly in the context of a camel's gait or a person's companion.

This root appears to relate to calling animals, specifically camels, to water. It involves specific vocalizations and the act of driving them.

This root appears to be related to geographical locations, specifically mountains. The primary derived term refers to a mountain's name.

This root appears to relate to concepts of purity, sincerity, and unadulterated essence. It describes something that is genuine, unmixed, and stripped of any covering or pretense.

The root حتت primarily relates to the act of scraping, rubbing, or peeling off something dry or hard from a surface. This can extend to concepts of removal, shedding, falling off, and by extension, speed, urgency, and even destruction or depletion.

The root حرت primarily relates to intense rubbing or friction, and by extension, to cutting in a circular manner. It also encompasses senses related to a sharp, irritating sensation, a bad disposition, and excessive eating. Additionally, it denotes specific plants and their characteristics.

This root primarily concerns destruction and breaking, particularly of the neck. It also extends to descriptions of physical stature, specifically shortness combined with stoutness, and can be a variant for 'to search' or 'to investigate'.

The root حلت primarily relates to cold, ice, and frost. It also extends to concepts of payment, giving, and striking, as well as specific plant and resin names.

This root primarily relates to intense heat and its effects, extending to concepts of strength, firmness, and ripeness. It also encompasses specific types of containers for fats and honey, and a sense of intense, overwhelming emotion.

This root primarily concerns the concept of a wine shop or tavern, and by extension, the vintner or seller of wine. It also includes terms for someone who is conceited or self-important despite being insignificant, and words related to falsehood or deception.

This root primarily relates to large fish, specifically whales. It extends metaphorically to mean something large or overwhelming. It also encompasses concepts of cunning, circling, and a specific type of garment or attribute.

This root primarily describes low-lying, expansive, or sunken areas of land. It extends metaphorically to concepts of humility, submission, quietness, and being hidden or insignificant.

The root ختت primarily relates to concepts of striking, piercing, and a sense of weakness, shame, or being diminished. It encompasses physical actions like thrusting with spears, as well as emotional states of timidity, brokenness, and humiliation. It also extends to descriptions of things or people being meager, deficient, or of low quality.

This root primarily relates to the concept of piercing, making a hole, or a hole itself. It extends to describe openings in various objects like ears, needles, tools, and containers, as well as figurative openings or paths, and even celestial bodies and skilled guides.

This root primarily discusses a specific type of resin or incense, known as 'khiltit' or 'hilitit'. The etymology and authenticity of the term are debated, with some scholars suggesting it might not be purely Arabic.

This root primarily relates to the concept of being fat, corpulent, or well-fed. It describes a state of physical fullness and abundance, often associated with good health or a prosperous condition.

This root appears to relate to concepts of slowness, dullness, or being unintelligent. It also encompasses specific terms for animals and a proper name.

This root pertains to the concept of being short or stunted, primarily used to describe men.

This root primarily concerns sounds, particularly sharp or rustling noises, and by extension, the act of snatching or stealing. It also extends to meanings of boldness, degradation, and deception.

This root primarily relates to the sound of birds and the act of snatching or stealing, particularly by predators. It encompasses the vocalizations of birds and the swift, sudden seizure of prey.

This root primarily refers to a desert or arid plain, often with connotations of vastness and emptiness. It is noted as being of Persian origin or a coincidence between languages.

This root primarily relates to the concept of pushing or driving something forcefully. It encompasses the act of propelling, repelling, or urging someone or something with significant physical or metaphorical impetus.

This root appears to describe an intense, overwhelming emotion, specifically anger that leads to a fatal outcome. It signifies a state of being choked or suffocated by rage.

This root primarily describes the act of strangling or choking someone. It emphasizes a severe form of suffocation that can lead to the tongue protruding.

This root primarily concerns the act of violently choking, crushing, or forcefully pushing someone or something. It also extends to a forceful shove or intense pressing.

This root appears to relate to a specific type of transaction or sale, possibly involving a buyer who cannot retract their purchase. The discussion also touches on linguistic variations and sound substitutions within the Arabic language.

This root appears to relate to a state of being weak, feeble, or perhaps even jesting and changing. It describes a condition of diminished strength or seriousness.

This root appears to be related to euphemistic or indirect expressions, particularly when referring to unspecified or sensitive matters. It functions as a placeholder for words that are intentionally omitted or alluded to.

The root ربت primarily relates to raising, nurturing, and bringing up a child or something that is being cared for. It also extends to the concept of growth and development under care.

This root primarily concerns speech impediments, including haste, stuttering, mumbling, and foreign accents. It also extends to meanings related to leadership and a type of wild boar.

This root primarily concerns the concept of breaking, crushing, and reducing something to fine pieces or fragments. It extends to the resulting debris or dust, and also has a specific meaning related to straw.

This root primarily concerns the concept of adorning or beautifying oneself, particularly in preparation for significant events like marriage or travel. It also extends to the idea of equipping or preparing oneself for a journey.

This root appears to relate to the act of choking or strangling someone. It describes the physical action of constricting the throat, leading to suffocation.

This root primarily concerns a black, viscous substance similar to pitch or bitumen, used for coating and waterproofing. It also extends to the act of coating with this substance and, metaphorically, to whispering secrets.

This root primarily concerns oil, specifically olive oil, and its source, the olive tree. It extends to the act of anointing or lubricating with oil, and related professions.

This root primarily concerns the act of strangling or choking someone severely, potentially to the point of death. It also refers to the specific anatomical location in the throat where strangulation occurs.

This root primarily relates to the concept of cutting, stopping, or ceasing, often applied to leather processing, rest, sleep, and time periods. It also extends to specific days, types of footwear, and swift movement.

This root appears to be related to a specific epithet or name, possibly associated with a place or a person. The provided text is very brief and lacks extensive derivational forms, focusing on a single instance of its use.

This root primarily denotes scarcity, poverty, and emptiness. It extends to describe things that are few, insignificant, or lacking in substance, including barren land and a destitute person. It can also refer to something small or trivial.

This root primarily concerns the number six and its derivatives, including ordinals and fractions. It also touches upon related concepts like counting, grouping, and specific numerical terms in various contexts, including animal age and financial transactions. Some derived terms also carry meanings related to defects or unpleasant speech.

This root entry appears to be a proper noun referring to a specific geographical region. It is identified as a well-known district in Persia.

The root سحت (saḥata) primarily denotes concepts related to destruction, eradication, and consumption, often with a connotation of illegitimacy or impurity. It extends to meanings of scraping, peeling, and severe hardship, as well as describing insatiable appetite and corrupt gains.

This root primarily relates to things that are hard, solid, or intense. It also extends to the initial expulsion of waste from an animal or newborn, and to fine dust or powder. Some uses indicate intensity or purity.

This root primarily concerns the act of consuming a large quantity of something, particularly liquids or food, without satisfaction. It also extends to the idea of something being consumed or taken away, and has a secondary meaning related to a lack of blessing or a specific type of food.

This root primarily deals with the concept of something being insufficient, lacking blessing, or being meager. It can describe food or sustenance that is not satisfying or does not last.

The root سلت (slt) primarily denotes the act of removing, extracting, or cutting something out, often with a sense of completeness or finality. It extends to meanings of stripping, scraping, or even severing, and can also refer to a type of grain.