Taj al-Arus (Zabidi, d. 1205H)

This root primarily relates to the concept of devouring or consuming food with greed and haste. It also extends to describe a wolf, its offspring, and a swift, eager man.

This root primarily concerns the concepts of frightening, causing to flee, and making a fire or hearth. It also extends to related ideas like a place for fire, a type of cooked meat, and a muddy excavation.

This root primarily concerns the fine hair or wool of animals like camels and rabbits. It extends to descriptions of things covered in such hair, qualities associated with it (like roughness or hiding tracks), and metaphorical uses related to wildness, hardship, or hidden matters. It also encompasses place names and a type of desert creature.

The root 'وتر' primarily relates to the concept of oddness, singularity, and the string of a bow. It extends to meanings of intensity, connection, and specific anatomical or geographical locations. The root also encompasses the religious concept of praying the Witr prayer and the idea of seeking vengeance.

This root primarily concerns the act of administering something into the mouth, particularly medicine or liquid, often with some difficulty or reluctance. It extends to related concepts like fear, hiding places, and geographical locations.

This root primarily concerns a venomous desert lizard called 'al-waḥrah'. It extends metaphorically to concepts of intense hatred, malice, and suppressed anger, as well as to the state of being poisoned or affected by this lizard's venom. It also describes physical attributes like shortness and darkness, often by comparison to the lizard.

This root primarily concerns the concepts of causing someone to fall into ruin, destruction, or a perilous situation. It also extends to meanings of sending someone away, discarding, wasting, and becoming intoxicated or overwhelmed.

This root primarily deals with concepts of cutting, tearing, and leaving or abandoning something. It also extends to physical descriptions like pieces of flesh, and metaphorically to lips and unpleasant odors, as well as insults and place names.

This root primarily relates to physical attributes and actions, including a depression in the ground, the hip, and visual acuity. It also extends to concepts of abundance, weakness, and haste in speech.

This entry pertains to a specific geographical location, the village of Warghasar in Samarkand. It details its agricultural richness, including vineyards and estates, and its proximity to water distribution channels.

This root primarily concerns concepts of protection, refuge, and strength, often associated with mountains or fortified places. It extends to burdens, sins, and responsibilities, and metaphorically to support and assistance, particularly in the context of a minister or advisor.

This root appears to be primarily related to place names, specifically a town in Samarkand. There are no other derived meanings or usages evident in the provided text.

This root appears to be primarily related to place names and geographical locations, specifically within the historical region of Al-Andalus. The main entry discusses a specific region named 'Wushtra'.

This root primarily concerns the concept of a covenant, agreement, or bond. It extends to written documents that record these agreements, such as ledgers or purchase deeds. Some derived terms also refer to elevated landforms.

This root primarily concerns concepts of greasiness, dirtiness, and residue, often related to food, liquids, or substances with color. It extends to metaphorical meanings of impurity, baseness, and even specific geographical locations or tribal marks.

This root primarily concerns the concept of need, desire, or a goal that one is striving to achieve. It encompasses the idea of a pressing requirement or a wish that occupies one's thoughts and efforts until fulfilled.

This root primarily describes a state of being stout, corpulent, and well-fed, particularly focusing on the accumulation of flesh in the thighs and belly. It implies a robust and full-bodied physique.

This root primarily denotes difficulty, roughness, and harshness, often applied to terrain but metaphorically extended to abstract concepts like hardship in life or speech. It encompasses the idea of being impassable, rugged, or challenging to traverse.

This root primarily concerns intense heat, particularly the midday sun, and by extension, intense emotions like rage, hatred, and resentment. It also extends to concepts of burden, imposition, and even specific culinary preparations involving heated stones.

The root 'وفر' (w-f-r) primarily denotes abundance, plenty, and fullness. It extends to concepts of completeness, richness, and sufficiency, often applied to material wealth, crops, hair, and even abstract qualities like honor and reputation.

This root primarily concerns concepts of weight, gravity, stillness, and deep impact. It extends to notions of seriousness, dignity, and the burden of life's hardships, as well as physical states like a full cloud or a heavy burden.

This root primarily concerns the concept of a bird's nest or dwelling place. It extends to related ideas like filling, making a dwelling, and specific types of movement or running. The root also encompasses terms for food prepared for specific occasions related to building or marriage.

This entry appears to be a geographical location, specifically a village or district within the region of Hamadhan. It is noted for a specific feature related to horses.

This root primarily relates to intense heat, shimmering heat haze, and being trapped or overwhelmed. It also encompasses place names and personal names derived from these concepts.

This root primarily relates to the concept of sheltering, protecting, or providing refuge. It encompasses ideas of being hidden, concealed, or residing in a place of safety. The root also extends to the notion of abundance and plentifulness, particularly in relation to provisions or sustenance.

This root appears to be related to place names, specifically villages. It is used to identify individuals by their association with a particular village.

This root appears to describe shortness or being stout. It is a rare root with limited usage documented in classical Arabic dictionaries.

This root primarily concerns concepts of tearing, damaging, and speaking falsehoods or nonsensical things. It extends to meanings of foolishness, madness, and being obsessed or infatuated with something. It also encompasses terms for cunning and remarkable individuals or events.

This root appears to describe a state of being unresponsive or deeply asleep, possibly to the point of being oblivious to one's surroundings. It is associated with individuals who are difficult to wake and remain in a state of profound slumber.

This root appears to describe excessive or abundant speech. It is noted as being omitted by some lexicographers but defined by others as speaking a great deal.

This root appears to relate to a specific type of action or state, possibly involving a sound or a physical characteristic. The primary meaning seems to be associated with a particular action or condition, with variations in intensity or manner.

The root هجر (h-j-r) primarily relates to abandonment, leaving, and ceasing. It extends to concepts of neglect, forsaking, and also to physical separation or distance. Derived meanings include specific places, types of structures, and even states of being or actions associated with leaving or being left.

This root primarily relates to the concept of abandonment, leaving, or departing. It also extends to place names and personal names derived from this core meaning.

This root primarily describes women with substantial flesh, characterized by movement and a robust physique. It also extends to descriptions of milk products, particularly when curdled or mixed, and metaphorical uses related to being well-fed, stable, or even a specific historical title.

This root primarily concerns excessive, erroneous, or worthless speech. It also extends to concepts of abundance, wastefulness, and in some contexts, intense heat or rapid activity.

This root appears to describe a specific type of proud or ostentatious gait, particularly associated with women. It also has a less common association with managing household affairs.

This root appears to relate to states of joy, exultation, and possibly a physical movement of swaying or trembling. It is primarily used in classical Arabic and is not common in modern usage.

The root 'hrr' primarily relates to concepts of aversion, dislike, and fear, often expressed through aggressive or fearful actions like snarling or recoiling. It also encompasses terms for specific locations, historical events, and sounds, particularly those associated with animals or harsh conditions.

This entry appears to be a collection of place names and possibly a market name, rather than a root with distinct semantic derivations. The terms provided are specific geographical locations.

The root هزر primarily relates to striking, hitting, and pushing forcefully. It extends to concepts of driving away, repelling, and even throwing someone down. Figuratively, it can denote excessive giving, haggling aggressively in trade, or being foolish and easily swindled. It also encompasses meanings related to laughter, speed, and specific geographical locations or tribes.

This root primarily relates to the lion, describing its strength, ferocity, and physical attributes. It also extends to concepts of robustness, solidity, and forceful action, with some derived terms referring to specific objects or even personal names.