Taj al-Arus (Zabidi, d. 1205H)

This root appears to relate to intense movement, forceful action, and potentially a place name. The primary meanings revolve around vigorous shaking or pushing, with a specific geographical reference in Morocco.

This root appears to relate to a specific, possibly archaic, term for close relatives, potentially involving a phonetic alteration.

This root primarily describes lightness, thinness, and weakness, often applied to physical objects like plants or even people. It also extends to concepts of rapid shedding or falling, and specific terms related to camels and plants.

The root هصر primarily relates to pulling, bending, and inclining something, often with a sense of breaking or crushing. It extends to metaphors of strength and predation, particularly associated with lions, and also describes the yielding or falling of branches.

This root primarily deals with the concept of striking or killing, particularly a dog with a stick. It also extends to meanings of begging or showing humility to the wealthy, and refers to specific locations.

This root primarily describes a woman characterized by a lack of modesty, restlessness, and flightiness. It can also refer to a mischievous or cunning entity, sometimes personified as a ghoul or an old, cunning woman.

This root appears to be a proper noun, referring to a specific place. It is not a productive root with multiple derived meanings in classical Arabic.

This root primarily describes a person who is tall, large, and foolish. It also refers to a specific ailment affecting sheep and a geographical location.

This root primarily concerns intense wonder or astonishment, often to the point of being overwhelmed. It also extends to meanings related to drowsiness, sleep, and specific geographical locations.

This root primarily concerns the concept of flowing, pouring, or descending rapidly, often with force. It extends to concepts of abundance, excessive speech, and forceful action, including striking the ground or exerting effort.

This root entry discusses various terms related to animals, specifically hyenas and donkeys, and also includes less common meanings for poor quality leather and a specific type of scent in paradise. The entry highlights etymological discussions and debates among lexicographers.

This root primarily deals with elevated or prominent landforms, specifically sand dunes or mounds. It also extends to describe the young of a hyena.

This root entry discusses a specific non-Arabic word, 'hanzamar', which refers to a festival celebrated by Christians or other non-Arabs. It is noted as a foreign loanword.

This root primarily deals with concepts of suspicion, estimation, and accusation, often in a negative or critical sense. It extends to meanings of killing, destruction, collapse, and falling. Additionally, it encompasses ideas of estimation, guessing, and estimation of quantity, as well as physical locations and tribal names.

This root primarily relates to concepts of falling, collapsing, and destruction, often applied to structures like cliffs or buildings. It also extends to meanings of falsehood, deception, and things that are insubstantial or fleeting, such as mirages or wind. Additionally, it encompasses terms for specific types of dates, stones, and even a small desert creature.

This root entry primarily discusses the place name Yabrīn (يبرين) and its variations, detailing its geographical location and etymological discussions. It also touches upon a related place name, Yābirah (يابرة), in Andalusia.

This root appears to be related to the concept of deviating or turning away from something. It is presented as a less common or possibly obsolete root, with limited usage and acknowledgment in classical Arabic dictionaries.

This root primarily relates to the concept of a scepter or staff, often associated with authority or leadership. It also encompasses related actions and objects.

This root appears to be related to names and lineage, specifically mentioning individuals and their genealogical connections. It seems to function primarily as a proper noun component.

This root entry is primarily concerned with a geographical location in Khorasan, Persia, known as Yazir. It is described as a district containing numerous villages, situated near Khwarazm. The entry notes that no famous scholars or individuals renowned in any field have emerged from this place.

This root primarily relates to ease, facilitation, and abundance. It also encompasses concepts of taking something easily, direction (left/right), and geographical locations. Several proper names and specific objects are also derived from this root.

This root primarily discusses a place name, اليستعور, described as a desolate, thorny area near Medina, known for its danger and difficulty of access. It also extends to related concepts like a camel's saddle cloth and a type of tree used for toothpicks.

This root appears to be related to places and possibly tools. The primary derived term is a place name, with a mention of a tool that might be related.

This root primarily concerns young goats or sheep, often in a vulnerable state. It extends to sounds made by sheep and goats, and metaphorically to weakness or submission. It also encompasses geographical features and specific agricultural practices.

This root entry discusses terms related to animals, specifically male animals and mountain goats. It also mentions a place name derived from this root.

This root entry discusses a specific animal, the 'ya'amūr', which is identified as a young goat or kid. It notes its mention by classical authors and its relation to other similar terms.

This root entry is primarily biographical, focusing on a specific individual named Al-Yalbar. It details his lineage, his teachers, his students, and his death date, placing him within a historical context.

This root appears to be a proper noun, specifically a name. It is mentioned in the context of a historical figure, Hamdan bin 'Aram al-Zindi al-Bukhari, who was a traditionist.

This root primarily deals with concepts of stubbornness, persistence, and delusion. It also touches upon meanings related to wide spaces and a specific historical figure.

This root primarily describes rapid, agile movement, particularly of animals like gazelles. It encompasses concepts of leaping, bounding, and swift running, often implying endurance or a sudden burst of speed. It also extends to metaphorical meanings of aggression or even death.

This root primarily relates to a specific posture of sitting or leaning, particularly when resting on a cushion. It describes a way of bending or inclining oneself without fully reclining, often associated with Arab customs of resting.

This root primarily denotes intense activity, movement, and sound. It covers the boiling of liquids, the roaring of fire or thunder, the vigorous shaking or moving of something, and the crowding or filling of a space. It also extends to concepts of urging, inciting, and even coldness.

This root appears to relate to the concept of a quick, sudden leap or movement. It is closely associated with similar roots, suggesting variations in the speed or manner of the movement.

This root primarily concerns the concept of adhering to or sticking with something. It also extends to a state of restlessness or agitation.

This root primarily relates to descriptions of physical build, particularly shortness and stoutness, and also encompasses a specific gait or manner of walking. It also includes a term for a type of astronomical calculation.

This root entry discusses the word 'ba'z' (بأز), which is presented as a variant pronunciation or spelling of 'baz' (باز), referring to a falcon. It explores its etymology, grammatical forms, and plurals, noting its rarity and potential origin from a phonetic shift.

This root entry is very brief and appears to be a toponymic entry, referring to a specific location. It does not seem to cover broader semantic fields commonly associated with Arabic roots.

This root appears to be primarily related to a specific geographical location. The main entry discusses a village named Bajamza in the route to Khurasan.

This root primarily denotes the act of poking, nudging, or prodding someone. It implies a physical action of pushing or striking with a pointed object or finger, often with the intent to alert or provoke.

This root primarily relates to the act of blinding or plucking out an eye. It also refers to a specific geographical region and a people inhabiting it, known for their historical interactions with Muslim rulers.

This root primarily relates to emerging, appearing, standing out, and prominence. It also encompasses geographical locations and personal names derived from these concepts.

This root primarily concerns the young of wild cattle, specifically a wild cow's calf. It also extends to describe a man of bad character, though this usage might be a scribal error.

This root appears to relate to concepts of nobility, honor, and potentially a specific lineage or title. The primary lemma suggests a connection to a noble or esteemed individual, possibly within a historical or religious context.

This root primarily concerns the concept of striking or kicking, often with a leg or stick, and by extension, denotes vigor, liveliness, or spiritedness, particularly in animals like camels. It can also refer to a state of intense activity or even a negative connotation of persistent wrongdoing.