Taj al-Arus (Zabidi, d. 1205H)

The root ثمر (thamara) primarily relates to the fruit of trees, especially dates. It extends metaphorically to encompass wealth, offspring, and the valuable outcomes of actions or efforts. The root also covers the process of fruiting and the maturation of produce.

This root primarily concerns the concept of bearing fruit, both literally and metaphorically. It extends to the results or outcomes of actions, and by extension, to generosity and the yielding of benefits. It can also refer to the fruit itself.

This root appears to describe depressions or hollows in the ground, particularly those formed by water or that retain moisture and support vegetation. It also relates to a specific type of plant.

This root primarily concerns the concept of rising, erupting, or stirring up, often in the context of physical movement, emotions, or the outbreak of conflict or disease. It also extends to meanings related to disturbance, scattering, and the appearance of things.

The root جءر primarily relates to raising one's voice, particularly in supplication or distress. It extends to concepts of growth, abundance, and physical size, often used metaphorically.

The root 'j-b-r' fundamentally relates to mending, repairing, or strengthening something broken or weak, often through force or authority. This core meaning extends to concepts of power, kingship, and even divine omnipotence, as well as the opposite of fate and the act of coercion.

The root 'j-b-r' primarily relates to mending, restoring, and strengthening, often in a physical or spiritual sense. It extends to concepts of compulsion, dominance, and greatness, as well as specific geographical locations, personal names, and botanical terms.

This root appears to be very rare and is primarily associated with the concept of being short in stature. It is noted as being omitted by al-Jawhari and defined by al-Saghani.

This root appears to relate to a proper name, possibly an ancestor, and also to descriptions of land and foliage. It is not a common root with extensive semantic development.

This root primarily deals with the concept of holes or burrows dug in the ground, especially by small creatures. It also includes place names and a nisba derived from a place name.

The root جحر (j-h-r) primarily relates to entering, hiding, or being confined, often due to necessity or hardship. It encompasses concepts of burrowing, seeking refuge, and being forced into a state of scarcity or confinement.

This root appears to describe something large, stout, or broad, particularly in terms of physical build or girth. It can refer to a large person, a large belly, or even a short but stout individual. There's also a mention of a plant.

This root primarily describes physical attributes like shortness and stockiness, and actions related to falling, rolling, and sudden movement. It also appears in proper names and titles.

This root primarily describes something large, stout, and robust, particularly in the context of animals like horses and camels. It can also refer to a specific physical characteristic of a horse's build.

The root جخر (j-kh-r) primarily relates to unpleasant odors, particularly those associated with the body or decay. It also extends to concepts of emptiness, excess, and negative qualities like cowardice, foolishness, and unpleasantness in appearance or character.

This root appears to relate to the concept of being large or bulky, specifically describing a large or stout individual. The derived terms are primarily nouns and adjectives denoting this characteristic.

The root جدر (j-d-r) primarily relates to enclosure, walls, and boundaries, often in the context of containing or separating things. It extends to concepts of growth, disease, and specific types of enclosures or structures.

The root جذر (j-dh-r) primarily relates to the concept of cutting, severing, and uprooting. This extends metaphorically to origins, foundations, and fundamental principles, particularly in mathematics and lineage. It also encompasses terms for specific animals and physical attributes.

This root primarily relates to the base, origin, or remaining part of something that has been cut or separated. It extends to concepts of totality and, metaphorically, to breaking covenants or relationships.

The root جرر (j-r-r) primarily relates to the concept of dragging, pulling, or trailing. This extends to meanings of causing harm or incurring guilt, as well as sounds made by animals or objects. It also encompasses terms for large quantities, specific plants, and even geographical locations.

This root primarily deals with the concept of dragging, pulling, or drawing along. It extends to meanings of continuous action, enduring, and even the physical act of plowing or furrowing the land. It also encompasses related ideas like a dragging sound, a slow or continuous flow, and by extension, a persistent state or condition.

The root جزر (j-z-r) primarily relates to the concepts of receding, cutting, and draining, particularly concerning water. It extends to meanings of slaughtering, specific geographical locations, and a type of edible root.

The root جزر (j-z-r) primarily relates to cutting, severing, and harvesting, particularly of date palms. It extends to concepts of being left as prey, a place of slaughter, and geographical locations like islands and specific places. It also encompasses metaphorical meanings of verbal abuse and conflict.

This root appears to relate to the substance or essence of something, particularly its physical form or structure. It is also associated with the concept of being substantial or solid.

This root primarily relates to the act of releasing animals for pasture, allowing them to roam freely, and the state of being away from home or settled life. It extends to concepts of abandonment, roughness, and physical conditions like hoarseness or coughing, as well as specific times of day and types of food or drink.

This root appears to relate to a specific, somewhat obscure, state of being or appearance, possibly related to being upright or having a certain disposition. It is primarily documented in classical sources and lacks widespread modern usage.

This root primarily describes shortness and stockiness, often in a negative or unflattering way. It also refers to a specific historical figure and a castle named after him, as well as the act of knocking someone down.

This root appears to relate to the act of gathering and collecting things, as well as their subsequent dispersal. It describes the process of accumulating possessions and then scattering them.

This root appears to relate to the creation of dough-like figures or effigies, particularly those made for ritualistic or celebratory purposes during religious festivals.

This root appears to relate to the concept of being thick, dense, or compact, particularly in reference to hair or vegetation. It may also extend to meanings of being sturdy or robust.

This root primarily relates to a specific tribal or familial designation, possibly linked to a characteristic of shortness. It also appears in a phrase indicating permission to go anywhere.

This root appears to describe someone who is short, stout, and a large eater. It is primarily used as an adjective to denote these physical characteristics.

This root describes a person who is coarse, rough, and ill-mannered. It also encompasses traits like being stout, short-legged, gluttonous, arrogant, and stingy. The terms can also refer to physical descriptions of being stout or having a large posterior.

The root 'جعفر' primarily relates to the concept of a river, with variations in size and fullness. It is also used metaphorically for a generous she-camel and gives rise to place names and tribal affiliations, often linked to prominent historical figures.

This root primarily describes a specific action of a male donkey, involving gathering itself before mounting. It also extends to describe a type of elevated, solid landform.

The root جفر (j-f-r) primarily relates to concepts of fullness, expansion, and abundance, often applied to young animals, bodies of water, and even abstract qualities like generosity or capacity. It also extends to meanings of cessation, disappearance, and specific geographical locations or objects.

This root primarily relates to persistence, insistence, and importunity, particularly in the context of bargaining or making a request. It also includes a proper noun and a diminutive form.

This root appears to be related to the scabbard of a sword, or its edge. It also includes a place name derived from Persian.

This root entry primarily discusses place names and a Persian loanword. It mentions a location in Merv and a place in Oman, along with a Persian term for 'flower' and 'fruit'.

The root جمر (j-m-r) primarily relates to the concept of burning, fire, and embers. It extends to meanings of gathering, assembling, and forming a cohesive group, often with connotations of strength or resistance. It also encompasses specific terms related to religious rituals and military encampments.

The root جمر (j-m-r) primarily relates to concepts of gathering, collecting, and closeness. It extends to meanings of dense or compact substances, speed, and intensity, as well as specific botanical and geographical terms.

This root appears to be related to the concept of accumulated or gathered earth or dust. It is noted as an obscure term, with its primary meaning being 'accumulated dust'.