Taj al-Arus (Zabidi, d. 1205H)

This root appears to relate to hollowness or being hollow, specifically in the context of bones. It describes something as hollow or having a wide interior.

This root appears to describe the act of retreating or fleeing, specifically turning back or running away. It is noted as being omitted by some lexicographers but defined by others.

This root primarily relates to the concept of gathering, collecting, or forming into a mass. It also extends to descriptions of elevated landforms, specific tribes, and certain types of earth or materials.

This root primarily concerns the concepts of gathering, collecting, and the majority or bulk of something. It extends to descriptions of terrain, social groups, and actions related to amassing or concentrating.

This root primarily refers to a specific geographical location situated between Astrabad and Jurjan. It also denotes a place for threshing grain.

This root appears to relate to concepts of largeness, shortness, and specific animal young. It describes large animals and men, as well as the young of a specific bird. It also includes a proper noun for a horse.

This root appears to describe large, bulky, or substantial things, particularly large animals like camels. It also extends to the concept of accumulated matter, such as mounds of earth.

This root entry appears to be very brief and possibly incomplete. It primarily defines a geographical location in the land of the Romans.

This root appears to be related to proper names and possibly a place or feature associated with them. The primary focus is on identifying individuals and locations named using derivatives of this root.

This root entry is very brief and appears to be incomplete or obscure. It primarily discusses a specific term related to a date palm in Basra, noting its late maturation. The origin of the name is not explained.

This root appears to be related to the concept of graves or tombs, specifically referring to old or ancient burial sites. It is noted as being omitted by Al-Jawhari but defined by Abu 'Amr.

The root 'جور' (jawr) primarily relates to deviation, injustice, and leaning away from something. It encompasses concepts of wrongdoing, oppression, and straying from a path, as well as physical leaning or deviation. It also extends to meanings of proximity, partnership, and protection, often through the concept of neighboring or sheltering.

This root primarily concerns the concept of proximity, dwelling near, and neighboring. It extends to seeking protection, granting refuge, and the act of sheltering. Additionally, it encompasses meanings related to deviation, injustice, and physical inclination or collapse.

This root appears to be related to specific, albeit unpleasant, substances or excretions. The primary derived term refers to the droppings of a mouse.

This root entry is very brief and focuses on a specific type of date. It appears to be a specialized term with limited derivation.

This root primarily concerns the concept of making something apparent, loud, or public. It extends to speaking loudly, revealing something hidden, and even to physical characteristics like wide-open eyes. It also encompasses terms related to public declaration and open hostility.

The root حبر (ḥ-b-r) primarily relates to ink, writing, and the act of beautifying or improving something. It extends to meanings of knowledge, excellence, and fine appearance, as well as the concept of an اثر (trace or mark) and blessings.

This root primarily relates to concepts of smallness, shortness, and being insignificant. It also extends to terms for specific animals like the fox, and to names of people and tribal affiliations.

This entry discusses the Arabic word 'ḥabqir', primarily related to intense cold. It is presented as a verb form and a noun, possibly a compound or clipped word. Its meaning is linked to the coldness of clouds and is used in proverbs comparing it to other words signifying extreme cold.

This root primarily relates to concepts of gathering, collecting, and accumulating. It also extends to meanings of being dense, large, or overwhelming, particularly in the context of calamities, battles, and dense crowds.

The root حتر (ḥtr) primarily relates to concepts of firmness, tightness, and securing things. It extends to meanings of being stingy, limiting, and providing little, as well as eating intensely or giving sparingly. It also encompasses physical descriptions like elevation, narrowness, and specific anatomical parts.

The root حثر (ḥathara) primarily relates to the formation of small bumps, pustules, or hardened masses, often in the context of skin conditions, spoiled food or drink, or unripe fruit. It can also denote coarseness, thickness, or expansion, and has specific applications to agricultural produce and even geological formations.

This root primarily describes residue, dregs, or sediment found at the bottom of containers, such as oil or other liquids. It can also refer to the worthless or fallen parts of wealth and the end or remnants of a matter.

The root حجر (ḥjr) primarily relates to stones, rocks, and solid objects. It extends to concepts of protection, enclosure, and confinement, as well as places and people associated with these meanings. The root also encompasses terms for wealth and valuable minerals.

This root primarily relates to stone, rocks, and boundaries, often in a geographical or protective sense. It extends to concepts of enclosure, prohibition, and protection, as well as names of people and places.

The root حدر primarily relates to thickness, fullness, and intensity, often applied to ropes, tendons, and eyes. It also extends to concepts of abundance, density, and a sudden descent or arrival, sometimes metaphorically referring to hardship or the passage of time.

This root primarily describes states of leanness, emaciation, and harshness, often applied to animals, years, or difficult terrain. It conveys a sense of being gaunt, bent, or rugged.

This root appears to be primarily used as a proper noun, specifically a kunya (patronymic) for a person named Abu al-Qasim. The root itself does not seem to have a widely recognized semantic meaning in classical Arabic beyond its use in this specific name.

This root primarily relates to the concept of sides, encompassing directions, encompassing totality, and abundance. It also extends to notions of nobility and readiness, particularly in a martial context.

This root appears to describe shortness or being compact. It also relates to taking something entirely or with all its components, possibly implying a thorough or complete action.

This root primarily relates to concepts of freedom, liberation, and emancipation. It also extends to meanings of heat, scorching, and intense dryness, as well as specific geographical locations and names derived from these concepts.

This root entry is very brief and primarily discusses variations of a word for an old woman. It notes a variant with 'r' and its relation to a more common variant with 'n'.

The root حزر primarily relates to estimation, conjecture, and guessing. It extends to concepts of choosing the best or finest of something, and also encompasses terms for specific places, types of food and drink, and physical characteristics of people and animals.

This root appears to relate to concepts of kingship, fullness, and completeness. It also describes the blooming of leeks and the act of taking something entirely.

This root primarily deals with the concept of uncovering, revealing, or exposing something. It extends to the idea of exhaustion, weariness, and the resulting inability or cessation of effort, particularly in vision or physical exertion. It also encompasses feelings of regret and loss.

This root appears to be primarily used as a proper noun, specifically a family name or lineage in historical Yemeni contexts. It is associated with scholars, jurists, and revered figures.