Taj al-Arus (Zabidi, d. 1205H)

This root appears to relate to a concept of being dull, stupid, or slow-witted. It is primarily used to describe a person's lack of intelligence or quickness of understanding.

This root primarily describes a type of deep, continuous, or forceful vocalization, particularly the rumbling sound a camel makes. It also extends to meanings related to squeezing, pressing, and overflowing, often with a sense of intensity or abundance.

This root appears to be related to a specific type of food or sustenance, possibly a thick liquid or paste. It is mentioned in a poetic context, suggesting a meal or provision.

This root primarily describes a guttural or deep sound, particularly associated with camels and, by extension, the vocalizations of women during celebrations. It captures a specific type of resonant utterance.

This root appears to relate to the concept of filling or providing abundantly, particularly with food or grain. It also touches upon the idea of a swift or rapid movement, possibly in the context of a horse.

This root primarily relates to a precious green gemstone, emerald. It also extends to a medicinal compound and potentially a term for blood-related ailments.

The root 'زند' primarily relates to the forearm and its connection to the hand, but it extends metaphorically to the act of striking fire, generosity, and even to specific places and objects. It also encompasses concepts of tightness, scarcity, and deceit.

This root appears to be related to a specific, uncommon term for a woman who resembles men in her build or demeanor. It is noted as being neglected by most lexicographers.

This root primarily concerns the concept of renunciation, detachment, and abstention, particularly from worldly desires and religious obligations. It extends to meanings of scarcity, smallness, and disdain, often in a metaphorical sense.

This root primarily concerns provisions, sustenance, and supplies, especially for travel. It encompasses the act of preparing or acquiring these provisions, as well as the containers for them.

This root primarily relates to increase, growth, and provision for a journey. It encompasses concepts of adding to something, augmenting it, and preparing sustenance. Derived terms also refer to specific individuals, places, and even a horse, often metaphorically linked to the core idea of provision or abundance.

This root primarily concerns the concept of traveling, especially at night, and enduring hardship. It also extends to meanings related to physical states like illness, suffocation, and remnants of youth or strength.

The root 'سبد' primarily relates to the act of shaving or removing hair, particularly from the head. It extends to concepts of scarcity, misfortune, and specific natural phenomena like plants and animals, often with a classical or specialized usage.

This root appears to describe a state of being hairless or shedding young without hair. It is primarily associated with animals, specifically camels, and their offspring.

This entry discusses the word 'ساتيدا' (Sātīdā), which is considered an Arabic word of foreign origin. It is identified as a place name, specifically a mountain or river, with various geographical locations proposed. The discussion revolves around its etymology, grammatical form, and usage by poets, noting that its origin and weight are unknown.

This root entry primarily focuses on place names, specifically villages and regions in Persia and Central Asia. It lists several locations and mentions notable individuals associated with them.

This root appears to describe something intensely strong, stubborn, or difficult, particularly when referring to people. It is related to concepts of being unyielding or formidable.

This root primarily relates to concepts of heat, thickness, and viscous fluids. It also extends to descriptions of a person's physical state, such as being heavy, sluggish, or having a flushed complexion, and can describe the state of tree leaves.

The root سدد (s-d-d) primarily relates to the concept of blocking, obstructing, or closing something off. It extends to meanings of hitting a target, being straight or correct, and acting as a substitute or representative. The root also encompasses geographical locations and personal names.

The root 'sard' (سرد) primarily relates to the act of piercing, threading, or linking things together, often in a sequential or continuous manner. This encompasses physical actions like sewing, stitching, and weaving armor, as well as metaphorical concepts like the smooth flow of speech or the continuous observance of fasting. It also extends to geographical locations and personal names.

This root appears to relate to a lack of hair or smoothness, possibly in the context of a brow or skin. It is also suggested to be an inversion of another root with a similar meaning.

This root primarily denotes permanence, continuity, and eternity, often applied to time, nights, or divine attributes. It can also refer to something long or unending.

This root appears to describe something strong, bold, and sharp, particularly in the context of weapons and their effectiveness. It also relates to a type of person who is audacious and unyielding.

This root primarily relates to good nourishment, fattening, and abundance. It extends to the idea of being well-fed, plump, and also to cutting or severing, particularly concerning a camel's hump. It also appears in a proper name.

The root سعد (s-'-d) primarily relates to good fortune, happiness, and auspiciousness. It extends to concepts of assistance, growth, and prosperity. The root also encompasses geographical locations, tribal names, astronomical terms, and specific anatomical or object parts.

This root appears to be related to place names and possibly a nisba (attribution) derived from them. The primary focus is on individuals identified by this nisba, indicating their origin or association with a place called 'Is'ard'.

This root primarily relates to a fertile, pleasant region in Samarkand, and by extension, to people from that region. It also has secondary meanings related to animal young and a gentle rain.

This root primarily concerns the act of sexual intercourse, particularly among animals. It extends to related concepts like mounting, mating, and metaphorically, to sexual union in humans. It also includes a specific tool for roasting meat and a type of wine.

This root appears to relate to places, specifically a village in Bukhara. It also seems to be associated with a person from that village who was a narrator of hadith.

This root primarily relates to the concept of making something lean, thin, or compact, particularly in the context of horses. It also extends to a specific type of bird and a historical event.

This root appears to relate to geographical locations, specifically cities or regions. The derived terms refer to places like a coastal area in Africa and a town in Marw, along with a person associated with the latter.

This root entry is primarily concerned with a place name, specifically a district or region. It also mentions individuals associated with this location, indicating its historical significance.

This root appears to relate to the concept of strength, particularly in female camels. It describes a powerful and robust she-camel.

This root appears to describe individuals characterized by foolishness, anger, or excessive consumption. It also extends to descriptions of animals and horses, and potentially negative character traits like meanness.

This root appears to be related to the concept of a lean, emaciated, or slender horse, and by extension, the act of making something lean or emaciated. It is noted as an unusual or neglected root.

This root appears to primarily describe physical attributes, specifically height and stature. It is used to denote a tall man and potentially related concepts of being long or extended.

This root primarily describes states of swelling, inflammation, and intense emotion, particularly anger. It also extends to descriptions of physical stature and character traits like foolishness or arrogance.

This root entry primarily discusses Persian loanwords related to horses and geographical locations. It also touches upon a type of bird or small creature, with variations in spelling and pronunciation.

This root primarily describes something that is hard and solid. It also extends to describe a large, fleshy animal, particularly a camel, and the growth of its hump.

This root entry appears to be a proper noun, specifically a place name and a nisba (a surname indicating origin). It does not seem to have broader semantic coverage beyond identifying a location and individuals associated with it.

The root 'سند' primarily relates to support, reliance, and ascent. It extends to concepts of elevated land, physical support, and the chain of transmission in hadith narration. It also encompasses specific types of garments, geographical locations, and poetic defects.

The root 'سند' primarily relates to support, leaning on, and connection. It extends to concepts of transmission, attribution, and physical objects used for support. Derived meanings also include specific places, types of garments, and modes of travel.

This root primarily deals with the concept of blackness, darkness, and related qualities. It extends to notions of leadership, maturity, and even specific geographical locations and plants.