Taj al-Arus (Zabidi, d. 1205H)

This root appears to be related to anatomical parts of the mouth, specifically the uvula or gums. Its usage is primarily found in classical lexicography.

This root appears to be related to the melting or dissolving of snow. It is noted as being omitted by major lexicographers but mentioned by al-Saghani.

This root appears to relate to the act of eating, specifically for a she-camel. It is presented as an alternative to a similar root with a 'n' sound.

The root جبه (j-b-h) primarily relates to the forehead, the prominent part of the face. It extends metaphorically to concepts of leadership, prominent groups, and facing challenges or unpleasantness. It also encompasses terms for specific celestial bodies, types of horses, and negative attributes like cowardice or disgrace.

This root appears to relate to a state of intense fear or panic, possibly to the point of being stunned or overwhelmed. It describes a person or animal experiencing extreme fright.

The root جره (j-r-h) primarily relates to making something known, apparent, or prominent. It extends to concepts of excellence, largeness, and openness, particularly in the context of speech or things. It also has geographical and descriptive applications.

This root primarily describes physical features related to the forehead and head, including its size, prominence, and the hairline. It also extends to describe certain animals and specific actions related to revealing the forehead.

This root appears to primarily denote a village or a place name in Egypt. There are no other derived meanings or usages found in the provided entry.

This root primarily relates to covering, concealing, or enclosing something. It extends to concepts of protection, the unseen, and also specific plants and objects that are covered or enclosed.

This root primarily concerns concepts of status, prestige, and honor, often in relation to authority figures. It also extends to expressions of facing or confronting something, and specific terms for animal calls.

This root primarily concerns sounds of shouting, calling, or roaring, often associated with warriors in battle, animals like lions, or driving animals. It also extends to meanings of repelling, driving away, or rejecting someone forcefully.

This root primarily concerns sounds or calls, specifically those used to direct or move animals like sheep, goats, and donkeys. It also extends to expressions of having or possessing nothing.

This root entry primarily discusses the Persian loanword 'khaniqah', referring to a Sufi monastery or hospice. It also covers derived terms related to individuals associated with such institutions, particularly a scholar from the region.

This root primarily relates to concepts of falling into, adhering to, or being situated in a place, particularly one characterized by sand. It also encompasses specific place names and a metaphorical sense of adhering to a good path.

This root appears to relate to darkness and the night, possibly with connotations of obscurity or concealment. It is also associated with a specific tool used by hunters.

This root primarily concerns the concept of sudden, unexpected arrival or attack, often implying force or aggression. It also extends to meanings of pushing away, repelling, and leadership, particularly in confronting adversaries. Some derived terms relate to specific objects or abstract qualities.

This root appears to be very obscure, with its primary meaning related to being a stranger or foreigner. It is noted that the root is largely unrecorded in major classical dictionaries.

This root appears to be related to striking or hitting, particularly in the face. It also has a secondary meaning related to smelling or sniffing, possibly as a way to detect something.

This root primarily concerns states of mental confusion, bewilderment, and loss of reason, often caused by intense emotions like love or grief. It also extends to meanings of being heedless, forgetful, or emotionally weak.

This root primarily concerns the intense heat of the sun and its effects, including the heat of sand and the feeling of being overcome by such heat. It also extends to a children's game.

This root entry appears to be a toponym, specifically referring to a village in Egypt. The provided text is a single lemma describing this location.

This root primarily concerns the act of rolling, tumbling, or causing something to roll down. It also extends to concepts of turning things over, and in a more abstract sense, to opportunities or decisive moments.

This root primarily relates to change, confusion, and calling out, particularly to animals. It encompasses concepts of alteration, venturing into matters, and specific calls used for camels.

This root primarily describes intense heat and its effects, particularly on the head, causing pain. It can also refer to the intensity of something in general.

This root pertains to the sharpness of the mind and keenness of intellect. It describes a quick understanding and astute perception.

This root primarily relates to the concept of being self-sufficient or independent, often achieved through significant effort or hardship. It can also imply a state of being well-established or having attained a certain level of prosperity.

This root primarily deals with concepts of clinging, shaking, and delaying. It encompasses physical attachment, instability, and the postponement of matters.

This root primarily concerns concepts of ease, comfort, abundance, and a pleasant, leisurely life. It extends to meanings of resting, being well-provided for, and gentle movement or passage, particularly related to watering livestock.

This root appears to relate to pleasant scents or fragrances. The primary derived term discussed is associated with a good smell, specifically a sweet, musky aroma.

This root primarily describes a state of healthy, radiant skin or flesh, often due to prosperity and well-being. It can also refer to the shimmering or flickering appearance of a mirage.

This root primarily relates to the appearance and movement of water, specifically its disturbance or rippling on the surface of the earth. It also includes terms for a large basin and a specific type of call.

This root primarily concerns the phenomenon of mirages, specifically their shimmering, wavering, and deceptive appearance. It also touches upon the idea of something appearing and disappearing or moving across the land.

This root entry primarily discusses a specific village and its inhabitants. It mentions a village named Azjah, located in the Khawaran region and near Sarakhs. The entry then lists several notable individuals from this village, identifying them as scholars and traditionists.

This root primarily deals with the concept of shimmering or mirage, particularly in the context of heat and desert landscapes. It describes the visual distortion caused by intense heat.

This root primarily relates to states of distress, confusion, and desire. It encompasses feelings of sorrow, perplexity, and longing, often stemming from need or hardship. It also includes a geographical name.

This root, primarily a variant of 'dhamma' (ذمه), describes intensity and severity, particularly concerning heat or pain. It signifies something becoming strong, harsh, or causing suffering.

This root primarily refers to a place name, specifically a village or locality. It is associated with individuals who are identified by their relation to these places, often as scholars or poets.

This root appears to be related to expressions of wonder, admiration, and perhaps a specific type of ostentatious pride. It is noted as being omitted by major lexicographers but defined by Al-Saghani.

This root primarily concerns the loss of mental faculties, particularly due to old age or a state resembling madness. It also extends to meanings of arrogance and a temporary loss of consciousness or speech.

This root primarily denotes the anus or posterior, often used metaphorically for the hindquarters of animals or the rear of a group. It extends to concepts of being last, inferior, or lacking support, and is frequently employed in idiomatic expressions and euphemisms.

This root primarily relates to a state of being stunned, bewildered, or astonished. It describes a condition akin to intense surprise or shock, often implying a temporary loss of normal faculties due to such a state.

This root appears to describe something lacking substance, flavor, or effectiveness, particularly in a martial context. It can refer to a person or thing that is weak, ineffective, or insipid, lacking the expected strength or impact.

This root primarily concerns the concept of running or moving swiftly, often to the point of exhaustion or without a clear destination. It also extends to meanings of confusion, delusion, falsehood, and the ephemeral nature of things.

This root primarily relates to marking, designating, or identifying something. It can refer to a specific place name, often a village, and by extension, the act of marking or setting a boundary.

The root سنه primarily relates to the concept of a year, encompassing its duration and associated phenomena like drought and famine. It also extends to the idea of something enduring over time, changing or remaining unchanged, and the cyclical bearing of fruit in plants.

This root appears to relate to the passage of time, specifically a duration or period. It is noted as being a quadriliteral root, suggesting a more specific or intensive meaning than a typical triliteral root.

This root appears to relate to the concept of 'the end' or 'the future' of something. It is used to denote the very last part or the time that is yet to come, often with a sense of finality or remoteness.