Taj al-Arus (Zabidi, d. 1205H)

This root entry primarily discusses a proper name, Kashajam, identified as a poet. It explores the etymology and pronunciation of his name, and includes some of his poetry.

The root ك ش م primarily relates to concepts of cutting, mutilation, and deficiency, particularly concerning the nose or other body parts. It also extends to describe a deficiency in character or lineage, and can refer to a specific type of plant or a person's name.

This root primarily relates to the concepts of turning back, retreating, or pushing away forcefully. It also encompasses related ideas of biting, striking, and a euphemism for sexual intercourse.

The root ك ظ م primarily relates to holding back, restraining, or suppressing something, often emotions like anger, or physical actions like swallowing or closing. It extends to concepts of being burdened, silent, or blocked, and also refers to physical structures that block or channel water.

The root ك ع م primarily relates to the act of binding or closing something, particularly the mouth, to prevent speech, eating, or biting. It extends metaphorically to actions like kissing, embracing, and even to the concept of being restrained or silenced by fear. It also refers to containers and the mouths of roads.

This root describes something that is large, bulky, and protruding, often referring to physical size or a prominent feature. It can be applied to people, particularly women, to denote a large or well-developed physique.

This root primarily relates to the hump of a camel, specifically its fatty content. It describes the process of the hump accumulating fat or becoming fatty.

This root primarily relates to the wild ass (onager) and, by extension, the domestic donkey. It also encompasses the concept of fleeing or turning away.

The root ك ل م primarily relates to speech, utterance, and communication. It encompasses the concepts of words, sentences, and discourse, distinguishing between meaningful and meaningless speech. It also extends to the physical act of speaking and the wounds inflicted by words or weapons.

This root primarily describes fullness and thickness, particularly in the cheeks and face. It extends to refer to large animals like elephants and also has specific applications related to textiles and proper names.

This root appears to relate to the concept of dust or earth, with some derived terms used in expressions of supplication or imprecation.

This root appears to relate to concepts of hardness, solidity, and stoutness. It describes something physically unyielding and can also refer to a stout or short, thick person.

This root appears to describe movement, particularly swiftness, and also the act of intending or aiming towards something. It can also relate to laziness or neglecting duties.

This root appears to be very obscure, with limited attestations. It primarily relates to the concept of an old woman and, in a separate usage, to the idea of moving quickly.

This root appears to be related to the concept of fleeing or escaping. It is noted as being neglected by some lexicographers, with specific usage attributed to fleeing.

This root appears to be related to wounds, calamities, and a specific group of people from Sudan, along with a place name and a poet associated with it. The connection between these meanings is not immediately clear and may involve phonetic shifts.

This root primarily relates to the concept of 'heaping' or 'piling up' things, whether physical objects like earth or abstract concepts. It also extends to sexual intercourse, large size, and specific geographical locations.

This root primarily relates to concepts of slowness, dullness, and lack of vigor, often applied to physical attributes like sight, swords, horses, and people. It can also denote cowardice or a lack of effectiveness, and in a derived sense, refers to amber.

This root appears to describe things that are large, imposing, or perhaps even difficult to deal with. It is associated with large vegetables, elderly individuals, and men who inspire awe or hesitation.

This root appears to be related to the concept of companionship or association, with one specific term noted as being of Himyaritic origin.

This root appears to relate to a specific type of involuntary muscle twitch or spasm, particularly in the shoulder. It is a rare term with limited usage and discussion in classical Arabic lexicography.

This root primarily concerns the act of striking or piercing, particularly in the neck or chest area. It extends to general striking, hitting, and even throwing. Derived terms also include wounds and names of people and tribes.

This root primarily concerns the act of covering or concealing, particularly the mouth or nose, often with a veil or cloth. It extends to related concepts like striking or breaking, and also describes physical attributes or conditions resulting from such actions.

The root ل ج م primarily relates to the concept of restraint, control, and binding, most notably through the use of a bridle (لجام) for horses. This extends metaphorically to various forms of holding back, stopping, or securing things, including abstract concepts like speech or physical ailments.

This root primarily relates to flesh, meat, and the act of eating or consuming it. It also extends to concepts of kinship and familial connection, as well as geographical locations associated with flesh or sustenance.

This root appears to relate to narrow, constricted passages, particularly in valleys or ravines. It describes the physical characteristics of such geographical features.

The root ل خ م (l-kh-m) primarily relates to concepts of cutting, striking, and heaviness or slowness. It also extends to geographical names, types of fish, and personal characteristics.

This root appears to describe things that are wide, open, or spacious, particularly in relation to a camel's interior or a clear path. It can also refer to a barren or wide opening.

This root primarily concerns the act of striking, hitting, or pushing, often with a heavy object or with force. It extends to related concepts like making a sound upon impact, patching or mending things, and metaphorically, to concepts of kinship and obligation.

This root primarily deals with the concept of adhering to something, sticking with it, or making it last. It can also extend to the idea of something being pleasing or admirable, though this usage is less common and more classical.

This root primarily concerns the concept of sticking, adhering, or being inseparable. It extends to meanings of obligation, necessity, and things that are unavoidable, such as death or a decisive judgment. It also encompasses the idea of constant companionship or attachment.

This root primarily concerns the concepts of silence, particularly due to shyness or embarrassment, and the act of sticking to or adhering to something. It also extends to the idea of tasting or experiencing something, and the initial act of a young animal suckling.

This root primarily describes the act of being forceful, insistent, or harsh. It encompasses concepts of coercion, pressure, and aggressive urging, often in a negative or unpleasant manner.

This root primarily concerns striking, particularly on the face or cheek, often with an open hand. It extends to related concepts like slapping, the parts of the face, and metaphorically to things that strike or are struck, such as waves, or to specific items like musk or horses.

This root primarily concerns the concept of hesitation, delay, or stopping in an action. It can describe a physical pause, a mental deliberation, or a reluctance to proceed, often implying a lack of swiftness or decisiveness.

This root appears to be related to concepts of saliva or a viscous substance, and also to hesitation or delay. Its usage is primarily classical and not widespread in modern Arabic.

This root primarily relates to eagerness, particularly in eating, and also encompasses hesitation or stammering in speech. It describes someone who is intensely desirous or greedy, and by extension, the act of consuming food with such eagerness.

This root appears to describe a form of speech impediment or hesitation. It is related to the concept of stuttering, stammering, or having a lisp, indicating difficulty in clear articulation.

This root primarily concerns the act of stripping meat from bones, implying a thorough and forceful removal. It extends to the concept of being large or great, often in a physical or imposing sense.

This root primarily concerns the mouth area, specifically the foam or saliva of animals, and by extension, the act of speaking or applying something to the mouth region. It also extends to meanings related to hidden information, a specific facial marking, and small quantities of things.

This root appears to describe intense eating or speaking. It is primarily associated with the act of consuming food voraciously or engaging in forceful, possibly aggressive, speech.

This root primarily concerns the act of covering or binding, particularly the mouth or face with a veil or cloth. It extends to the idea of binding or tying something.

This root primarily relates to the concept of swallowing, consuming, or taking something into the mouth. It extends to the idea of a mouthful, a portion, or a lump of food. It can also metaphorically refer to the middle or a significant part of something, like a road.

The root لكم (lakama) primarily relates to the act of eating, swallowing, or taking food into the mouth. It extends to concepts of blocking, filling, and even metaphorical applications like silencing or obstructing.