Mukhtarus al-Sihah (Al-Razi, d. 666H)

This root primarily concerns the state of being tired, weary, or exhausted. It extends to the act of causing fatigue or making someone tired, and the resulting condition of being worn out.

This root primarily denotes destruction, perishing, or ruin. It is used to describe the state of being lost or annihilated, often in a final and irreversible manner.

This root primarily relates to the concept of a young animal, specifically a foal or colt, and by extension, a young boy. It also extends to the idea of something being straight, extended, or upright, particularly in relation to paths or posture.

This root primarily concerns the concept of returning, repentance, and seeking forgiveness. It extends to God's turning towards someone with favor and guidance, and also to a chest or ark.

This root primarily relates to trees, specifically a type of thorny tree, and its associated properties. It also extends to a metaphorical meaning of being slow or sluggish, derived from the tree's nature.

This root primarily concerns the concept of fat or suet surrounding organs, and by extension, it relates to blame, reproach, and censure. It also has a geographical association with the city of Medina.

This root appears to relate to a specific type of white linen clothing, possibly originating from Egypt. It describes the material and the garments made from it.

This root primarily concerns the flowing or gushing of water, often in a channel or stream. It extends to the flowing of blood and describes things that flow or resemble flowing water, such as certain snakes and lizards.

This root primarily concerns the fox, its female and male forms, and related concepts. It extends to describe a skin condition, a type of land, and specific parts of tools or structures. It also appears in place names and tribal affiliations.

This root primarily describes a type of water pool or reservoir, specifically one found in the shade of a mountain that remains cool. It also encompasses related concepts of water collection and potentially the act of drinking from such sources.

The root ثقب (th-q-b) primarily relates to the concept of piercing, making a hole, or penetrating. It extends to meanings of shining or being luminous, and also encompasses specific botanical and poetic references.

This root primarily concerns the concept of defect, flaw, or damage, particularly in speech (criticism) and physical objects (brokenness, wear). It also extends to specific terms for geological debris and a camel with worn features.

The root ثوب (th-w-b) primarily relates to returning, coming back, and gathering. This core meaning extends to concepts of returning to a place, reunion, and the reward or recompense for actions, often implying a return of well-being or a just outcome.

This root primarily relates to thickness, coarseness, and robustness, particularly in the context of animals and physical attributes. It also extends to concepts of earning or acquiring.

The root 'j-b-b' primarily relates to the concept of cutting, severing, or being cut off. This extends to physical severing like a camel's hump or a spearhead's attachment, as well as metaphorical cutting off like overcoming someone. It also encompasses related concepts like containers, specific types of ground, and even a type of camel ailment.

This root appears to describe a type of foolishness or lack of good qualities, often associated with a person who is useless or incompetent. It seems to focus on negative personal attributes.

This root appears to relate to large, robust creatures, specifically a type of locust and a large camel. It also seems to be used metaphorically for something imposing or significant.

This root primarily concerns the concept of dryness, barrenness, and lack of fertility, often in contrast to abundance and prosperity. It extends to meanings of finding fault, criticism, and hardship, as well as specific terms for insects and unfortunate situations.

The root 'جذب' primarily relates to the concept of pulling, drawing, or attracting. It extends to meanings of separation, weaning, scarcity, and even speed in movement, reflecting a core idea of forceful interaction or removal.

This root primarily concerns the concept of skin diseases, particularly scabies, and by extension, things that are afflicted, tested, or experienced. It also extends to measurements, containers, and specific geographical or meteorological terms.

This root appears to relate to large, robust entities, specifically large camels. The primary derived term describes the large, strong camels.

This root entry discusses a Persian loanword, 'jardabān', referring to a specific type of tray or platter used for food. It also includes derived verbs related to handling or serving food from such a platter.

This root describes the process of healing and recovery after illness or emaciation. It pertains to the body regaining strength and substance.

This root appears to relate to the concept of being long or tall. It is primarily used to describe physical stature.

This root primarily describes coarseness, roughness, and thickness, particularly in relation to food and clothing. It can also refer to something substantial or unrefined.

This root primarily relates to the act of striking, throwing, or causing something to fall, often with a sense of force or suddenness. It also extends to describing a short, unattractive man.

The root جلب (j-l-b) primarily relates to bringing or fetching something, often from one place to another. It extends to concepts of acquisition, gathering, and even sounds associated with driving or urging.

This root appears to describe something large, robust, or aged, specifically referring to an elder or a prominent figure within a group.

This root appears to relate to concepts of stretching out, extending, and intensity. It describes physical postures, movement, and qualities of both abstract things like water and concrete entities like animals and people.

This root primarily concerns the concept of 'side', 'flank', or 'lateral aspect'. It extends to notions of proximity, moving alongside, avoiding, and also encompasses geographical directions, specific ailments, and even types of plants and winds.

This root primarily concerns the concepts of answering, responding, and communication. It extends to notions of cutting, piercing, traversing, and making openings, particularly in the context of clothing and geography. It also includes derived terms for specific objects and tribal names.

This root primarily concerns the concept of love and affection, extending to beloved people and things. It also encompasses terms related to seeds, grains, and small particles, as well as physical states like fullness and immobility.

The root حجب primarily concerns the concept of veiling, concealing, obstructing, or preventing access. It extends to meanings of blocking vision, withholding inheritance, and also refers to specific anatomical or geographical features.

This root primarily concerns the concept of elevation, curvature, and hunching. It extends to physical deformities like a hump, as well as metaphorical elevation or prominence. It also encompasses the idea of bending or leaning towards something, often with a sense of compassion or care.

The root حرب (ḥarb) primarily denotes conflict, war, and hostility. It extends to concepts of intense anger, enmity, and the act of provoking or inciting such feelings. It also encompasses related terms like weapons, and in a more specialized sense, specific architectural features and even a type of lizard.

This root primarily relates to groups, parties, and associations of people or things. It also extends to concepts of duty, portions, and even physical characteristics like stoutness and age.

The root حسب (ḥsb) primarily relates to counting, calculating, and sufficiency. It extends to concepts of estimation, reckoning, and the idea of something being enough. It also encompasses notions of lineage, honor, and divine reckoning.

This root primarily relates to the anatomical features of animals, specifically the leg and joints of a horse. It describes parts of the leg, swelling, and the connection between bones.

The root حصب (ḥṣb) primarily relates to throwing, scattering, or covering with small stones or gravel. It extends to concepts of paving, intense wind, and even a type of skin eruption.

This root primarily relates to sounds, specifically the sound of a bowstring, and also encompasses terms for serpents and fuel for fire. It extends to the concept of inciting or fueling conflict.

The root 'ḥaṭab' primarily relates to firewood and the act of gathering it. It extends to describe people involved in this activity, as well as metaphorical uses related to indiscriminate gathering or extreme thinness.

This root primarily relates to the concept of becoming fat or stout. It also extends to describing certain insects, specifically locusts and beetles, and a large, ill-favored woman.

This root pertains to the concept of tightening, strengthening, and being robust. It describes the act of making something taut, particularly a bowstring, and extends to describing a person who is physically strong, well-built, and mentally sharp.

This root primarily concerns periods of time, particularly long durations, and also relates to physical constraints or bindings, and specific animals or geographical features.

The root حلب (ḥ-l-b) primarily relates to the act of milking animals, specifically camels, and the milk obtained from them. It extends to concepts of providing sustenance, gathering, and assistance, as well as names of places, plants, and even a horse.

This root primarily describes a physical posture of bending, arching, or inclining, particularly in horses and humans. It can also refer to a specific gait or stance, sometimes considered a mark of distinction.

This root primarily concerns sin, guilt, and the consequences thereof. It extends to encompass concepts of need, distress, weakness, and familial ties that evoke such feelings. It also includes a specific term for a type of camel driving call.

This root primarily deals with deception, trickery, and cunning. It also extends to describe a type of gait or running, and various physical states like a strip of sand, a torn cloth, or a piece of meat. Additionally, it encompasses concepts of growth, agitation, and a specific type of kinship.

This root appears to relate to the concept of abundance, particularly in the context of milk production in female camels. It describes a camel that is exceptionally generous with her milk.

This root primarily relates to the concept of striking, cutting, or biting, often with a forceful or deep impact. It extends to meanings of being impetuous, lying, or having a long tongue, and also describes physical attributes like size and the quality of a garment or path.