Taj al-Arus (Zabidi, d. 1205H)

This root primarily relates to concepts of being large, stout, or coarse, often applied to women or animals. It also extends to geographical locations and a substance produced by bees.

This root primarily relates to concepts of life, longevity, inhabiting, and building. It encompasses terms for living, dwelling, constructing, and also names associated with these concepts, often referring to individuals or lineages.

This root appears to relate to concepts of softness, tenderness, and abundance, particularly concerning wealth and young males. It is noted as being obscure and potentially related to other roots.

This root appears to relate to the act of drinking in rapid succession. It is presented as an alternative pronunciation or variant of another root.

This root entry primarily discusses a historical figure known by a kunya derived from the root. It touches upon his lineage and the political context of his uprising. The semantic range of the root itself is not extensively explored beyond its use in naming.

This root primarily concerns ambergris, a valuable substance found in the sea, with various theories about its origin. It also extends to names, places, and other specific items derived from or associated with ambergris.

This root primarily relates to the concept of a large, bothersome fly, often blue or green. It extends to bravery, particularly in warfare, and is famously associated with the pre-Islamic Arab hero Antarah ibn Shaddad. Derived terms also refer to the sound of such a fly and the act of spearing.

This root appears to describe physical attributes, particularly of people and objects, often related to being stout, short, or having protruding features. It also extends to personality traits like boldness and specific terms for parts of the body or containers.

This root primarily concerns the concept of an origin, base, or core, particularly of plants and sometimes people. It also extends to specific meanings related to young, tender growth and, in a more specialized sense, to a swift or fertile she-camel and female birds of prey.

This root appears to relate to the concept of a large or prominent hump, specifically on a camel. It also seems to touch upon the idea of something being substantial or significant, though this is less clearly defined.

This root primarily concerns concepts of deficiency, flaw, weakness, and exposure. It extends to meanings of vulnerability, hiddenness, and things that are incomplete or lacking. It also encompasses notions of borrowing, lending, and things being exchanged or passed around.

This root primarily concerns the concept of defect, particularly in vision (blindness, squinting), but extends to other forms of deficiency, obstruction, and concealment. It also encompasses meanings related to scarcity, hiddenness, and things being exposed or vulnerable.

This root primarily relates to concepts of defect, deficiency, or something being flawed, particularly in vision (blindness, one-eyedness). It also extends to meanings of lending, borrowing, and observing.

This root primarily concerns illicit sexual relations, specifically fornication and adultery. It extends to describe individuals involved in such acts, and metaphorically to those who pursue evil or are untrustworthy. Some derived terms also refer to specific types of women or animals.

This root primarily concerns things that protrude, stand out, or are prominent, often associated with physical features like humps, bumps, or prominent parts of objects. It extends to concepts of being conspicuous, being a target, or being a leader, and also encompasses notions of movement, wandering, and even reproach or defect.

This root primarily concerns concepts of remaining, lasting, and passing away. It extends to notions of remnants, residue, dust, and things that are old or worn out. It also encompasses terms related to drought, scarcity, and even certain types of ailments or difficult situations.

This root primarily relates to the dimness or obscurity of light, particularly the twilight period between night and day. It can also extend to concepts of confusion or haziness.

This root primarily relates to deception, trickery, and misleading someone. It can also extend to concepts of being deluded or falling into a trap, often implying a lack of awareness or being taken by surprise.

This root primarily denotes the common, low, or mixed people, often with connotations of ignorance or baseness. It also extends to describe colors that are dull or mixed, and in some contexts, abundance or a specific type of plant exudate.

This root primarily concerns the idea of spoiling, corrupting, or ruining something, particularly possessions or food. It also extends to describing something of poor quality, like coarse fabric or unrefined grain, and in a classical sense, someone who diminishes or undermines rights.

This root primarily deals with the concept of mixing, adulteration, and confusion, often leading to something being of poor quality or impure. It can also extend to the idea of being mixed up or disordered.

This root primarily concerns betrayal, breaking of promises, and treachery. It also extends to meanings of leaving, abandoning, remaining, and specific geographical or water-related features.

This root primarily concerns a type of food preparation involving milk and heated stones, and by extension, can refer to something coarse, rough, or unpleasant. It also has a less common association with donkeys and negative qualities like evil or excessive talk.

This root primarily concerns concepts of selling in bulk, mixing, confusion, and aggressive or loud speech. It also extends to meanings related to leadership, generosity, and the accumulation of water.

This root primarily concerns abundance, particularly of liquid substances like milk, rain, and water. It extends to signify abundance in knowledge and wealth, and also describes a specific type of reciprocal gift-giving.

This root primarily deals with concepts of difficulty, entanglement, and obstruction. It extends to describe things that are tangled, confused, or hard to resolve, often metaphorically applied to situations or matters.

This root appears to be related to a specific tribal name or lineage, rather than a common semantic field. The primary entry discusses a tribe in Yemen.

This root primarily concerns acting without deliberation or forethought, often implying rashness, haste, or aggression. It can also refer to injustice, oppression, and forceful taking. Additionally, it encompasses meanings related to sound, anger, and the approach of forces like floods or armies.

This root primarily concerns concepts of abundance, prosperity, and well-being, often associated with fertile land and good living. It also extends to meanings of holding back, preventing, or being firm, and can refer to specific types of clay, plants, or places.

This root appears to relate to concepts of being strong, robust, and possibly large or thick. It is primarily used to describe physical attributes of beings or objects.

This root appears to relate to concepts of movement, particularly with the hands, and physical descriptions like shortness or stockiness. It also touches upon the idea of appearing or presenting oneself.

The root غ ف ر (gh-f-r) primarily relates to covering, concealing, and forgiving. It extends to concepts of protection, pardon, and also encompasses specific geographical names, types of plants, and a tribal designation.

This root appears to relate to a specific lineage or family name, rather than a common semantic field. The primary mention is of a genealogical line, suggesting a proper noun usage.

This root primarily relates to concepts of overwhelming, covering, and abundance, often in the context of water, emotions, or social standing. It also extends to meanings of intensity, depth, and sometimes obscurity or being unknown.

This root appears to relate to concepts of filling, abundance, and potentially repair or reinforcement. It is primarily used in classical Arabic to describe the filling of a landscape by rain and the act of drinking deeply. There's also a less common usage related to mending a bow.

This root appears to relate to concepts of being plump, soft, or tender, particularly in a young or well-fed individual. It also extends to meanings of confusion, incoherence in speech or action, and a lack of understanding.

This root entry primarily focuses on proper names, specifically nicknames and place names, derived from the root غ ن ج ر. It details individuals who bore the nickname 'Ghanjar' and a village named 'Ghanjir'. The origin of the nickname is linked to the color of the cheeks.

This root appears to be a variant or a less common form related to the root غ ف ر (gh-f-r), which typically deals with covering, forgiving, or protecting. The entry discusses a specific derived form and its meanings, noting its rarity and potential inclusion under the more common root.

This root appears to be related to names and lineage, specifically in the context of identifying individuals and their ancestry. It is used to denote a grandfather and is associated with a specific historical figure.

This root primarily discusses drinking without desire and terms related to abundant hair or a thick head of hair. It also includes a derogatory term used as an insult, possibly meaning ignorant, foolish, or heavy.