Taj al-Arus (Zabidi, d. 1205H)

This root appears to relate to concepts of being fat, stout, or thick. It is primarily used to describe physical characteristics, particularly of animals or people, indicating a state of corpulence or bulkiness.

This root primarily deals with the concept of softness, tenderness, and being delicate, often applied to young boys. It also extends to describe someone who is persistently inquisitive or a troublemaker, and it is used as a nickname for a specific historical figure.

This root primarily concerns the concept of a mouse and related small creatures. It extends to meanings of something being infested or abundant, and also covers actions like digging and hiding. Additionally, it relates to specific preparations of food and a type of scent.

This root primarily concerns the concept of abatement, slackening, or cooling down after a period of intensity. It applies to physical states like heat, strength, and sharpness, as well as abstract concepts like the intensity of a gaze or the time between prophets.

This root primarily deals with the concept of a great, overwhelming calamity or a wondrous, astonishing matter. It often refers to a collective noun for such severe difficulties or remarkable events.

This root primarily relates to large, flat objects or surfaces, often associated with serving food or precious metals. It extends to concepts of unity, collective action, and even espionage, drawing parallels from these physical objects.

This root appears to relate to speech or opinion that is idiosyncratic or not followed by others. It describes a personal stance or utterance that lacks consensus or support.

This root primarily concerns the concept of pride, boasting, and excellence. It encompasses notions of self-admiration, claiming greatness, and excelling over others, often in matters of lineage, honor, or possessions. It also extends to describing things that are excellent or superior.

This root primarily concerns concepts of separation, detachment, and cessation, often applied to animals losing vigor or ability, or to physical objects being broken or detached. It also extends to descriptions of animals, rocks, and even abstract concepts like time and foolishness.

This root appears to be primarily associated with a place name, Farbar, and individuals connected to it, particularly as a nisba (attribution). It also mentions a scholarly tradition related to the transmission of hadith.

This root primarily deals with concepts of fleeing, retreating, and escaping. It also extends to meanings related to returning, receiving, and specific animal young, as well as expressions of laughter and smiling.

This root primarily concerns the act of revealing, explaining, and clarifying something hidden or obscure. It extends to interpreting meanings, diagnosing illnesses through bodily fluids, and even geographical locations.

This root appears to be related to concepts of medicine, possibly a specific drug, and also to nonsensical speech or delirium. However, the entry strongly suggests that many of these uses are not of classical Arabic origin but rather later, popular, or even foreign borrowings.

This root appears to be related to specific, possibly obscure, terms for animals, particularly a type of donkey. The primary focus is on a single derived noun with variations in spelling and pronunciation.

This root primarily relates to the act of splitting, breaking, or cleaving something open. It extends to concepts of creation, origin, and the natural state of things, often implying a beginning or a fundamental characteristic.

This root primarily deals with concepts of splitting, breaking, creating, and innate disposition. It extends to meanings of initiating, inventing, and the natural state of things, including religious observance and the breaking of fasts.

This root primarily discusses a type of small insect, possibly a type of tick or mite, and also a plant that is believed to be the same as or similar to the insect. There is some debate about the exact nature and etymology of these terms.

This root primarily concerns the concept of opening, particularly the mouth, and by extension, things that open or expand like flowers, valleys, or even the sky. It also extends to related concepts like wide spaces and specific terms for plants and animals.

This root appears to be related to a specific title or designation, rather than a common semantic field. It is used to denote a ruler or a specific type of official, particularly in the context of China.

The root ف ق ر (f-q-r) primarily relates to concepts of making something hollow, grooved, or perforated, often by digging or cutting. This extends to meanings of being poor or needy, as well as physical attributes like the vertebrae of the spine or the structure of a well. It also encompasses abstract ideas like the core or best part of something.

This root primarily concerns the act of thinking, contemplation, and intellectual effort. It encompasses various forms of mental engagement, from deep reflection to casual consideration, and also extends to the concept of need or necessity.

This root entry discusses a single derived term, 'al-falāwirah', which is identified as a Persian loanword. It refers to apothecaries or pharmacists, with its etymology traced back to Persian words related to bringing silver.

This root primarily deals with concepts of boasting, pride, and arrogance. It also extends to descriptions of physical attributes like large size or a wide nostril, and in a more specific sense, to a type of rock formation.

This root primarily relates to the concept of being scattered, dispersed, or spread out. It can also refer to something being extensive or widespread, and in some contexts, it implies a lack of order or a state of disarray.

This root primarily describes large, solid objects, particularly massive rocks or dense clusters of dates. It can also refer to specific anatomical parts.

This root appears to describe a small, elevated structure, possibly a watchtower or observation post, built on a wooden pole. It is associated with a lookout or guard.

This root appears to relate to holes or openings, specifically a small hole or perforation. It is primarily discussed in classical Arabic dictionaries with limited usage.

This root primarily deals with concepts of boiling, surging, spreading, and appearing. It extends to meanings of intensity, abundance, and suddenness, often related to natural phenomena like boiling water, spreading scents, or the surge of emotions. It also encompasses terms for specific body parts, locations, and time periods.

This root primarily deals with concepts of hardness, solidity, and physical objects like stones. It extends to include terms for specific types of stones, physical exertion and exhaustion in animals, and even abstract concepts like wealth and specific religious gatherings. The root also encompasses names and descriptions of people and places.

This root appears to describe a state of fullness, plumpness, or abundance. It is related to descriptions of well-fed individuals or objects.

This root primarily concerns the concept of burial, graves, and tombs. It extends to places associated with graves, the act of burying, and metaphorical uses related to anger or pride.

This root appears to relate to shortness or smallness. It is primarily used to describe physical stature or size, with some derived terms possibly referring to place names.

This root appears to describe someone or something that is base, ignoble, or insignificant. It is associated with terms for lowliness and lack of status.

This root appears to describe someone or something with a large or prominent belly. It is a rare root with limited usage documented.

This root appears to relate to a specific, uncommon term for a woman who does not menstruate. It is noted as being omitted by some lexicographers and defined by others.

This root appears to primarily relate to a specific type of fine, white linen garment. The derived terms focus on describing these garments and their qualities.

This root appears to relate to negative qualities, specifically concerning the nature of dates and the character of a person. It describes something of poor quality and a person who is harsh, stingy, and ill-tempered.

This root describes things that are large, massive, and imposing in their physical form. It is primarily used for large animals, particularly camels, and also for people of large stature. The root emphasizes immense size and bulk.

This root appears to relate to household furnishings and the act of gathering or acquiring them. It also extends to meanings of hesitation and distress.

This root primarily describes advanced age and decrepitude, particularly in humans and camels. It also extends to concepts of being lean, withered, or even ill-tempered and short.

This root appears to relate to the act of scattering, dispersing, or letting go of something, possibly with a sense of neglect or carelessness. It is primarily discussed in classical Arabic sources, with some debate about its precise meaning and potential for transcription errors.